为什么“先识”者都是档案工作者——《吕氏春秋·先识》解读
《吕氏春秋》又称《吕览》,是杂家学说的代表作,其中有一篇是专门论说＂先识＂的。何为＂先识＂和＂先识者＂呢？请先看《吕氏春秋·先识》的全文：先识一曰：凡国之亡也,有道者必先去,古今一也。地从于城,城从于民,民从于贤。故贤主得贤者而民得,民得而城得,城得而地得。夫地得岂必足行其地、人说其民哉？得其要而已矣。...
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| Veröffentlicht in: | 山西档案 2011-06 (3), p.58-59 |
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| description | 《吕氏春秋》又称《吕览》,是杂家学说的代表作,其中有一篇是专门论说＂先识＂的。何为＂先识＂和＂先识者＂呢？请先看《吕氏春秋·先识》的全文：先识一曰：凡国之亡也,有道者必先去,古今一也。地从于城,城从于民,民从于贤。故贤主得贤者而民得,民得而城得,城得而地得。夫地得岂必足行其地、人说其民哉？得其要而已矣。 |
| doi_str_mv | 10.3969/j.issn.1005-9652.2011.03.021 |
| format | Article |
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| fulltext | fulltext |
| identifier | ISSN: 1005-9652 |
| ispartof | 山西档案, 2011-06 (3), p.58-59 |
| issn | 1005-9652 |
| language | chi |
| recordid | cdi_wanfang_journals_sxda201103021 |
| source | 国家哲学社会科学学术期刊数据库 (National Social Sciences Database) |
| subjects | 代表作 吕氏春秋 吕览 档案工作者 解读 道者 |
| title | 为什么“先识”者都是档案工作者——《吕氏春秋·先识》解读 |
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