理的性化与性的理化
天理人欲俱赅于心，而有静动之别，是理为生而静之天性也，欲为感于物之情动也，感而动之性欲也，故《五经正义》以自然之性与感动之情别之也。王阳明援引《大学》强化知行合一，从先秦将理纳入生性之中，到明代完全以理知为一性行，这中间是一个整体过程，即性理知行合一的实现。...
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| Veröffentlicht in: | Jinyang xuekan 2004-08 (4), p.60-63 |
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| container_title | Jinyang xuekan |
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| creator | 季蒙 |
| description | 天理人欲俱赅于心，而有静动之别，是理为生而静之天性也，欲为感于物之情动也，感而动之性欲也，故《五经正义》以自然之性与感动之情别之也。王阳明援引《大学》强化知行合一，从先秦将理纳入生性之中，到明代完全以理知为一性行，这中间是一个整体过程，即性理知行合一的实现。 |
| doi_str_mv | 10.3969/j.issn.1000-2987.2004.04.015 |
| format | Article |
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| fulltext | fulltext |
| identifier | ISSN: 1000-2987 |
| ispartof | Jinyang xuekan, 2004-08 (4), p.60-63 |
| issn | 1000-2987 |
| language | chi |
| recordid | cdi_wanfang_journals_jyxk200404015 |
| source | 国家哲学社会科学学术期刊数据库 (National Social Sciences Database) |
| subjects | 佛性 佛禅 天命 理性 道心 |
| title | 理的性化与性的理化 |
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