The Samaritans in Justinian's Corpus Iuris Civilis
Justinian, in his Corpus Iuris Civilis, showed great interest in the Samaritans, in the context of his lifelong effort to make Orthodox Christianity the prevailing faith of the Roman empire. In general, Justinian's relationship to non-Catholic religions was one of discrimination and degradation...
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Veröffentlicht in: | Israel law review 1997, Vol.31 (4), p.724-743 |
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Format: | Artikel |
Sprache: | eng |
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Zusammenfassung: | Justinian, in his Corpus Iuris Civilis, showed great interest in the Samaritans, in the context of his lifelong effort to make Orthodox Christianity the prevailing faith of the Roman empire. In general, Justinian's relationship to non-Catholic religions was one of discrimination and degradation. The Samaritans were subjected to especially harsh treatment and repressive legislation, due to their sanguinary rebellions. This cycle of repression and rebellion had dire economic consequences in Palestine for the entire general population, including Christians, and contributed to the general population's dissatisfaction with Imperial policy. In the Theodosian Code, the first official collection of Imperial constitutions, Samaritan-related legislation was grouped together with legislation related to Jews and Caelicolae, in the general context of the relationship between the Empire and the Church. |
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ISSN: | 0021-2237 2047-9336 |
DOI: | 10.1017/S002122370001548X |