Neither Eastern nor Western: Patterns of Independence and Interdependence in Mediterranean Societies

Social science research has highlighted "honor" as a central value driving social behavior in Mediterranean societies, which requires individuals to develop and protect a sense of their personal self-worth and their social reputation, through assertiveness, competitiveness, and retaliation...

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Veröffentlicht in:Journal of personality and social psychology 2023-09, Vol.125 (3), p.471-495
Hauptverfasser: Uskul, Ayse K., Kirchner-Häusler, Alexander, Vignoles, Vivian L., Rodriguez-Bailón, Rosa, Castillo, Vanessa A., Cross, Susan E., Yalçın, Meral Gezici, Harb, Charles, Husnu, Shenel, Ishii, Keiko, Jin, Shuxian, Karamaouna, Panagiota, Kafetsios, Konstantinos, Kateri, Evangelia, Matamoros-Lima, Juan, Liu, Daqing, Miniesy, Rania, Na, Jinkyung, Özkan, Zafer, Pagliaro, Stefano, Psaltis, Charis, Rabie, Dina, Teresi, Manuel, Uchida, Yukiko
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Sprache:eng
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Zusammenfassung:Social science research has highlighted "honor" as a central value driving social behavior in Mediterranean societies, which requires individuals to develop and protect a sense of their personal self-worth and their social reputation, through assertiveness, competitiveness, and retaliation in the face of threats. We predicted that members of Mediterranean societies may exhibit a distinctive combination of independent and interdependent social orientation, self-construal, and cognitive style, compared to more commonly studied East Asian and Anglo-Western cultural groups. We compared participants from eight Mediterranean societies (Spain, Italy, Greece, Turkey, Cyprus [Turkish Cypriot and Greek Cypriot communities], Lebanon, Egypt) to participants from East Asian (Korea, Japan) and Anglo-Western (the United Kingdom, the United States) societies, using six implicit social orientation indicators, an eight-dimensional self-construal scale, and four cognitive style indicators. Compared with both East Asian and Anglo-Western samples, samples from Mediterranean societies distinctively emphasized several forms of independence (relative intensity of disengaging [vs. engaging] emotions, happiness based on disengaging [vs. engaging] emotions, dispositional [vs. situational] attribution style, self-construal as different from others, self-directed, self-reliant, self-expressive, and consistent) and interdependence (closeness to in-group [vs. out-group] members, self-construal as connected and committed to close others). Our findings extend previous insights into patterns of cultural orientation beyond commonly examined East-West comparisons to an understudied world region.
ISSN:0022-3514
1939-1315
DOI:10.1037/pspa0000342