Walk the Walk but Don't Talk the Talk: The Strategic Use of Color-Blind Ideology in an Interracial Social Movement Organization
In this study, I examine the strategies interracial organizations use in the twenty-first century, where colorblind ideology dominates. Much theoretical work on racism examines how it has evolved during different historical periods, but this work does not address how these changing forms of racism a...
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Veröffentlicht in: | Sociological forum (Randolph, N.J.) N.J.), 2015-03, Vol.30 (1), p.127-147 |
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Sprache: | eng |
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Zusammenfassung: | In this study, I examine the strategies interracial organizations use in the twenty-first century, where colorblind ideology dominates. Much theoretical work on racism examines how it has evolved during different historical periods, but this work does not address how these changing forms of racism affect social movement organizations, particularly those on the left. While the literature on color-blind ideology has examined how it is expressed by African Americans and European Americans separately, my work investigates how colorblind ideology operates when European Americans and people of color are working together in the same organizational setting. Studies of social movements have examined how organizational culture affects strategies but have neglected how external racist culture and color-blind ideology impacts organizational strategies. Findings from 3 years of ethnographic data collected on an interracial social movement organization and its corresponding coalition suggest that activists in interracial organizations use racism evasiveness strategically to maintain solidarity. I conceptualize racism evasiveness as the action resulting from color-blind ideology within a larger system of racism. While activists perceive advantages to these strategies, there are also long-term negative consequences. Without explicitly naming and addressing racism, progressive organizations may be limited in their ability to challenge systemic racism. |
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ISSN: | 0884-8971 1573-7861 |
DOI: | 10.1111/socf.12148 |