Life in an age of death: War and the river in Bosnia and Herzegovina

The majority of literature on wars understandably focuses on the horrific aspects of war, such as death, destruction, displacement, and trauma. In this article, however, I want to highlight that life in war is not only brutal and disastrous but also is in some respects deeply joyful and at times eve...

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description The majority of literature on wars understandably focuses on the horrific aspects of war, such as death, destruction, displacement, and trauma. In this article, however, I want to highlight that life in war is not only brutal and disastrous but also is in some respects deeply joyful and at times even fun. This requires that we portray the horrific experiences of death and destruction but that we also ask: What kind of life emerges in these injured landscapes? Guided by this question, I argue that we cannot understand what war looks like and feels like if we do not understand the relationship between humans and other than humans. More specifically, I show how during the Bosnian War, in the devastated city of ruins, Bihać, shared experiences of joy, fun, and togetherness (communitas) materialized between the town's people and the Una River. Swimming in the river together provided the people of Bihać with an opportunity to create moments of play and laughter between life and death. As people in Bihać explained, these were moment‐by‐moment living situations, where generations blended and where divisions, superiority, and pride were broken down, however temporarily, and new undifferentiated bonds among people were created—communitas. Resumen La mayoría de la literatura en guerras entendiblemente se enfoca en los aspectos horrorosos de la guerra, tales como muerte, destrucción, desplazamiento y trauma. En este artículo, sin embargo, deseo resaltar que la vida en la guerra no es sólo brutal y desastrosa sino también en algunos aspectos es profundamente alegre, y a veces incluso divertida. Esto requiere que representemos las experiencias horrendas de muerte y destrucción, pero que también preguntemos: ¿Qué clase de vida emerge en estos paisajes heridos? Guiada por esta pregunta, argumento que no podemos entender cómo se ve y se siente la guerra si no entendemos la relación entre los seres humanos y otros que no sean humanos. Más específicamente, muestro cómo durante la guerra de Bosnia, en la ciudad devastada, en ruinas, Bihać, experiencias compartidas de alegría, diversión y compañerismo (communitas) se materializaron entre la as personas del pueblo y el Rio Una. Nadar en el rio juntos proveyó a las personas de Bihać una oportunidad de crear momentos de juego y risa entre la vida y la muerte. Como las personas de Bihać explicaron, estos fueron momento a momento, situaciones de vida donde generaciones se mezclaron y donde divisiones, superioridad y orgullo fueron
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In this article, however, I want to highlight that life in war is not only brutal and disastrous but also is in some respects deeply joyful and at times even fun. This requires that we portray the horrific experiences of death and destruction but that we also ask: What kind of life emerges in these injured landscapes? Guided by this question, I argue that we cannot understand what war looks like and feels like if we do not understand the relationship between humans and other than humans. More specifically, I show how during the Bosnian War, in the devastated city of ruins, Bihać, shared experiences of joy, fun, and togetherness (communitas) materialized between the town's people and the Una River. Swimming in the river together provided the people of Bihać with an opportunity to create moments of play and laughter between life and death. As people in Bihać explained, these were moment‐by‐moment living situations, where generations blended and where divisions, superiority, and pride were broken down, however temporarily, and new undifferentiated bonds among people were created—communitas. Resumen La mayoría de la literatura en guerras entendiblemente se enfoca en los aspectos horrorosos de la guerra, tales como muerte, destrucción, desplazamiento y trauma. En este artículo, sin embargo, deseo resaltar que la vida en la guerra no es sólo brutal y desastrosa sino también en algunos aspectos es profundamente alegre, y a veces incluso divertida. Esto requiere que representemos las experiencias horrendas de muerte y destrucción, pero que también preguntemos: ¿Qué clase de vida emerge en estos paisajes heridos? Guiada por esta pregunta, argumento que no podemos entender cómo se ve y se siente la guerra si no entendemos la relación entre los seres humanos y otros que no sean humanos. Más específicamente, muestro cómo durante la guerra de Bosnia, en la ciudad devastada, en ruinas, Bihać, experiencias compartidas de alegría, diversión y compañerismo (communitas) se materializaron entre la as personas del pueblo y el Rio Una. Nadar en el rio juntos proveyó a las personas de Bihać una oportunidad de crear momentos de juego y risa entre la vida y la muerte. Como las personas de Bihać explicaron, estos fueron momento a momento, situaciones de vida donde generaciones se mezclaron y donde divisiones, superioridad y orgullo fueron derribados, aunque temporalmente, y nuevos lazos indiferenciados entre las personas fueron creados –communitas–. [guerra, rio, communitas, humanos, otros no humanos, Bosnia y Herzegovina] Sažetak Naučna literatura koja proučava rat i nasilje uglavnom se bavi pitanjima destrukcije ljudskih života i zajedničkog suživota, uništavanjem urbane sredine, izbjegličkim iskustvima, pitanjima kolektivne traume, te procesima poslijeratne rekonstrukcije i reizgradnje. Nasuprot ovim dominantnim pristupima, u ovom članku želim pokazati da život tokom rata nije samo brutalan i destruktivan nego, u pojedinim momentima, radostan, pa čak i zabavan. Ova provokacija zahtijeva da obratimo pažnju ne samo na dominantne i užasavajuće aspekte ratne svakodnevnice kojom dominiraju smrt, ranjavanje i razaranje, već i da se osvrnemo na sljedeće pitanje: kakav se život odvija u kontekstu rata? Vođena ovim pitanjem, u ovom članku tvrdim da ne možemo razumjeti život tokom rata ako ne shvatimo odnos između onog što u zapadnjačkoj epistemologiji nazivamo “ljudi” i “priroda”. Stoga ovaj rad pažljivo prikazuje kako se za vrijeme rata u Bosni i Hercegovini, u devastiranom sjevernozapadnom gradu Bihaću, iz viševrsnih odnosa između ljudi i rijeke generirao smislen i na momente radostan život. Radost, zabava i zajedništvo (communitas) manifestirali su se kroz odnos stanovnika Bihaća i “njihove” rijeke Une. Preciznije, zajedničko plivanje u rijeci tokom rata dozvolilo je Bišćanima da kreiraju momente refleksije, radosti i smijeha, otvarajući im mogućnost da “žive u potpunosti, smisleno” ili, kao što bi Bišćani rekli, “da žive kao ljudi”, a ne isključivo kao žrtve. Ratni život u Bihaću bio je život koji se živio od momenta do momenta, uz, sa i u rijeci Uni. To iskustvo plivanja u ratu u rijeci i sa rijekom, doprinijelo je tome da se razni oblici duboko usađenih društvenih podijela privremeno prevaziđu što je produciralo unikatno iskustvo zajedništva sa drugim ljudima i sa rijekom. [rat, rijeka, zajedništvo, viševrsni odnos, Bosna i Herzegovina]</description><identifier>ISSN: 0002-7294</identifier><identifier>EISSN: 1548-1433</identifier><identifier>DOI: 10.1111/aman.13710</identifier><language>eng</language><publisher>Oxford: Blackwell Publishing Ltd</publisher><subject>Bosnia and Herzegovina ; communitas ; Death &amp; dying ; Destruction ; Happiness ; humans ; Humor ; Landscape ; Laughter ; other than humans ; river ; Self esteem ; Swimming ; Trauma ; War</subject><ispartof>American anthropologist, 2022-06, Vol.124 (2), p.263-278</ispartof><rights>2022 by the American Anthropological Association.</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c3010-d90831733353688203cb52a06f031c83f8fc204725f52d05b8d6d18cb48e45d43</citedby><cites>FETCH-LOGICAL-c3010-d90831733353688203cb52a06f031c83f8fc204725f52d05b8d6d18cb48e45d43</cites><orcidid>0000-0003-1776-304X</orcidid></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://onlinelibrary.wiley.com/doi/pdf/10.1111%2Faman.13710$$EPDF$$P50$$Gwiley$$H</linktopdf><linktohtml>$$Uhttps://onlinelibrary.wiley.com/doi/full/10.1111%2Faman.13710$$EHTML$$P50$$Gwiley$$H</linktohtml><link.rule.ids>314,776,780,1411,1427,27903,27904,33753,45553,45554,46388,46812</link.rule.ids></links><search><creatorcontrib>Hromadžić, Azra</creatorcontrib><title>Life in an age of death: War and the river in Bosnia and Herzegovina</title><title>American anthropologist</title><description>The majority of literature on wars understandably focuses on the horrific aspects of war, such as death, destruction, displacement, and trauma. In this article, however, I want to highlight that life in war is not only brutal and disastrous but also is in some respects deeply joyful and at times even fun. This requires that we portray the horrific experiences of death and destruction but that we also ask: What kind of life emerges in these injured landscapes? Guided by this question, I argue that we cannot understand what war looks like and feels like if we do not understand the relationship between humans and other than humans. More specifically, I show how during the Bosnian War, in the devastated city of ruins, Bihać, shared experiences of joy, fun, and togetherness (communitas) materialized between the town's people and the Una River. Swimming in the river together provided the people of Bihać with an opportunity to create moments of play and laughter between life and death. As people in Bihać explained, these were moment‐by‐moment living situations, where generations blended and where divisions, superiority, and pride were broken down, however temporarily, and new undifferentiated bonds among people were created—communitas. Resumen La mayoría de la literatura en guerras entendiblemente se enfoca en los aspectos horrorosos de la guerra, tales como muerte, destrucción, desplazamiento y trauma. En este artículo, sin embargo, deseo resaltar que la vida en la guerra no es sólo brutal y desastrosa sino también en algunos aspectos es profundamente alegre, y a veces incluso divertida. Esto requiere que representemos las experiencias horrendas de muerte y destrucción, pero que también preguntemos: ¿Qué clase de vida emerge en estos paisajes heridos? Guiada por esta pregunta, argumento que no podemos entender cómo se ve y se siente la guerra si no entendemos la relación entre los seres humanos y otros que no sean humanos. Más específicamente, muestro cómo durante la guerra de Bosnia, en la ciudad devastada, en ruinas, Bihać, experiencias compartidas de alegría, diversión y compañerismo (communitas) se materializaron entre la as personas del pueblo y el Rio Una. Nadar en el rio juntos proveyó a las personas de Bihać una oportunidad de crear momentos de juego y risa entre la vida y la muerte. Como las personas de Bihać explicaron, estos fueron momento a momento, situaciones de vida donde generaciones se mezclaron y donde divisiones, superioridad y orgullo fueron derribados, aunque temporalmente, y nuevos lazos indiferenciados entre las personas fueron creados –communitas–. [guerra, rio, communitas, humanos, otros no humanos, Bosnia y Herzegovina] Sažetak Naučna literatura koja proučava rat i nasilje uglavnom se bavi pitanjima destrukcije ljudskih života i zajedničkog suživota, uništavanjem urbane sredine, izbjegličkim iskustvima, pitanjima kolektivne traume, te procesima poslijeratne rekonstrukcije i reizgradnje. Nasuprot ovim dominantnim pristupima, u ovom članku želim pokazati da život tokom rata nije samo brutalan i destruktivan nego, u pojedinim momentima, radostan, pa čak i zabavan. Ova provokacija zahtijeva da obratimo pažnju ne samo na dominantne i užasavajuće aspekte ratne svakodnevnice kojom dominiraju smrt, ranjavanje i razaranje, već i da se osvrnemo na sljedeće pitanje: kakav se život odvija u kontekstu rata? Vođena ovim pitanjem, u ovom članku tvrdim da ne možemo razumjeti život tokom rata ako ne shvatimo odnos između onog što u zapadnjačkoj epistemologiji nazivamo “ljudi” i “priroda”. Stoga ovaj rad pažljivo prikazuje kako se za vrijeme rata u Bosni i Hercegovini, u devastiranom sjevernozapadnom gradu Bihaću, iz viševrsnih odnosa između ljudi i rijeke generirao smislen i na momente radostan život. Radost, zabava i zajedništvo (communitas) manifestirali su se kroz odnos stanovnika Bihaća i “njihove” rijeke Une. Preciznije, zajedničko plivanje u rijeci tokom rata dozvolilo je Bišćanima da kreiraju momente refleksije, radosti i smijeha, otvarajući im mogućnost da “žive u potpunosti, smisleno” ili, kao što bi Bišćani rekli, “da žive kao ljudi”, a ne isključivo kao žrtve. Ratni život u Bihaću bio je život koji se živio od momenta do momenta, uz, sa i u rijeci Uni. To iskustvo plivanja u ratu u rijeci i sa rijekom, doprinijelo je tome da se razni oblici duboko usađenih društvenih podijela privremeno prevaziđu što je produciralo unikatno iskustvo zajedništva sa drugim ljudima i sa rijekom. [rat, rijeka, zajedništvo, viševrsni odnos, Bosna i Herzegovina]</description><subject>Bosnia and Herzegovina</subject><subject>communitas</subject><subject>Death &amp; dying</subject><subject>Destruction</subject><subject>Happiness</subject><subject>humans</subject><subject>Humor</subject><subject>Landscape</subject><subject>Laughter</subject><subject>other than humans</subject><subject>river</subject><subject>Self esteem</subject><subject>Swimming</subject><subject>Trauma</subject><subject>War</subject><issn>0002-7294</issn><issn>1548-1433</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2022</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><recordid>eNp9kE9LAzEQxYMoWKsXP0HAm7B1kkl2U2-1_qlQ9aJ4DOkmabe0uzVpK_XTm3Y9-xgY5vGbGXiEXDLosaQbszR1j2HB4Ih0mBQqYwLxmHQAgGcF74tTchbjPI1FjrJD7seVd7SqqUk1dbTx1Dqznt3STxOSael65mioti7sqbsm1pU5-CMXfty02Va1OScn3iyiu_jrXfLx-PA-HGXjt6fn4WCclQgMMtsHhaxARIm5UhywnEhuIPeArFTolS85iIJLL7kFOVE2t0yVE6GckFZgl1y1d1eh-dq4uNbzZhPq9FLzPAkY8n6irluqDE2MwXm9CtXShJ1moPcp6X1K-pBSglkLf1cLt_uH1IOXwWu78wsNE2YE</recordid><startdate>202206</startdate><enddate>202206</enddate><creator>Hromadžić, Azra</creator><general>Blackwell Publishing Ltd</general><scope>AAYXX</scope><scope>CITATION</scope><scope>7U4</scope><scope>8BJ</scope><scope>BHHNA</scope><scope>DWI</scope><scope>FQK</scope><scope>JBE</scope><scope>WZK</scope><orcidid>https://orcid.org/0000-0003-1776-304X</orcidid></search><sort><creationdate>202206</creationdate><title>Life in an age of death: War and the river in Bosnia and Herzegovina</title><author>Hromadžić, Azra</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c3010-d90831733353688203cb52a06f031c83f8fc204725f52d05b8d6d18cb48e45d43</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2022</creationdate><topic>Bosnia and Herzegovina</topic><topic>communitas</topic><topic>Death &amp; dying</topic><topic>Destruction</topic><topic>Happiness</topic><topic>humans</topic><topic>Humor</topic><topic>Landscape</topic><topic>Laughter</topic><topic>other than humans</topic><topic>river</topic><topic>Self esteem</topic><topic>Swimming</topic><topic>Trauma</topic><topic>War</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Hromadžić, Azra</creatorcontrib><collection>CrossRef</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>American anthropologist</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Hromadžić, Azra</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Life in an age of death: War and the river in Bosnia and Herzegovina</atitle><jtitle>American anthropologist</jtitle><date>2022-06</date><risdate>2022</risdate><volume>124</volume><issue>2</issue><spage>263</spage><epage>278</epage><pages>263-278</pages><issn>0002-7294</issn><eissn>1548-1433</eissn><abstract>The majority of literature on wars understandably focuses on the horrific aspects of war, such as death, destruction, displacement, and trauma. In this article, however, I want to highlight that life in war is not only brutal and disastrous but also is in some respects deeply joyful and at times even fun. This requires that we portray the horrific experiences of death and destruction but that we also ask: What kind of life emerges in these injured landscapes? Guided by this question, I argue that we cannot understand what war looks like and feels like if we do not understand the relationship between humans and other than humans. More specifically, I show how during the Bosnian War, in the devastated city of ruins, Bihać, shared experiences of joy, fun, and togetherness (communitas) materialized between the town's people and the Una River. Swimming in the river together provided the people of Bihać with an opportunity to create moments of play and laughter between life and death. As people in Bihać explained, these were moment‐by‐moment living situations, where generations blended and where divisions, superiority, and pride were broken down, however temporarily, and new undifferentiated bonds among people were created—communitas. Resumen La mayoría de la literatura en guerras entendiblemente se enfoca en los aspectos horrorosos de la guerra, tales como muerte, destrucción, desplazamiento y trauma. En este artículo, sin embargo, deseo resaltar que la vida en la guerra no es sólo brutal y desastrosa sino también en algunos aspectos es profundamente alegre, y a veces incluso divertida. Esto requiere que representemos las experiencias horrendas de muerte y destrucción, pero que también preguntemos: ¿Qué clase de vida emerge en estos paisajes heridos? Guiada por esta pregunta, argumento que no podemos entender cómo se ve y se siente la guerra si no entendemos la relación entre los seres humanos y otros que no sean humanos. Más específicamente, muestro cómo durante la guerra de Bosnia, en la ciudad devastada, en ruinas, Bihać, experiencias compartidas de alegría, diversión y compañerismo (communitas) se materializaron entre la as personas del pueblo y el Rio Una. Nadar en el rio juntos proveyó a las personas de Bihać una oportunidad de crear momentos de juego y risa entre la vida y la muerte. Como las personas de Bihać explicaron, estos fueron momento a momento, situaciones de vida donde generaciones se mezclaron y donde divisiones, superioridad y orgullo fueron derribados, aunque temporalmente, y nuevos lazos indiferenciados entre las personas fueron creados –communitas–. [guerra, rio, communitas, humanos, otros no humanos, Bosnia y Herzegovina] Sažetak Naučna literatura koja proučava rat i nasilje uglavnom se bavi pitanjima destrukcije ljudskih života i zajedničkog suživota, uništavanjem urbane sredine, izbjegličkim iskustvima, pitanjima kolektivne traume, te procesima poslijeratne rekonstrukcije i reizgradnje. Nasuprot ovim dominantnim pristupima, u ovom članku želim pokazati da život tokom rata nije samo brutalan i destruktivan nego, u pojedinim momentima, radostan, pa čak i zabavan. Ova provokacija zahtijeva da obratimo pažnju ne samo na dominantne i užasavajuće aspekte ratne svakodnevnice kojom dominiraju smrt, ranjavanje i razaranje, već i da se osvrnemo na sljedeće pitanje: kakav se život odvija u kontekstu rata? Vođena ovim pitanjem, u ovom članku tvrdim da ne možemo razumjeti život tokom rata ako ne shvatimo odnos između onog što u zapadnjačkoj epistemologiji nazivamo “ljudi” i “priroda”. Stoga ovaj rad pažljivo prikazuje kako se za vrijeme rata u Bosni i Hercegovini, u devastiranom sjevernozapadnom gradu Bihaću, iz viševrsnih odnosa između ljudi i rijeke generirao smislen i na momente radostan život. Radost, zabava i zajedništvo (communitas) manifestirali su se kroz odnos stanovnika Bihaća i “njihove” rijeke Une. Preciznije, zajedničko plivanje u rijeci tokom rata dozvolilo je Bišćanima da kreiraju momente refleksije, radosti i smijeha, otvarajući im mogućnost da “žive u potpunosti, smisleno” ili, kao što bi Bišćani rekli, “da žive kao ljudi”, a ne isključivo kao žrtve. Ratni život u Bihaću bio je život koji se živio od momenta do momenta, uz, sa i u rijeci Uni. To iskustvo plivanja u ratu u rijeci i sa rijekom, doprinijelo je tome da se razni oblici duboko usađenih društvenih podijela privremeno prevaziđu što je produciralo unikatno iskustvo zajedništva sa drugim ljudima i sa rijekom. [rat, rijeka, zajedništvo, viševrsni odnos, Bosna i Herzegovina]</abstract><cop>Oxford</cop><pub>Blackwell Publishing Ltd</pub><doi>10.1111/aman.13710</doi><tpages>16</tpages><orcidid>https://orcid.org/0000-0003-1776-304X</orcidid></addata></record>
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subjects Bosnia and Herzegovina
communitas
Death & dying
Destruction
Happiness
humans
Humor
Landscape
Laughter
other than humans
river
Self esteem
Swimming
Trauma
War
title Life in an age of death: War and the river in Bosnia and Herzegovina
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