CHEN DI'S RECORD OF FORMOSA (1603) AND AN ALTERNATIVE CHINESE IMAGINARY OF OTHERNESS

This article examines Chen Di's 1603 text Record of Formosa (Dongfan ji), the earliest first-hand account in any language of the indigenous people of Formosa (now called Taiwan). Recent commentators have viewed Chen's text as a key elaboration of Chinese imperial discourse and its various tropes of hierarchical difference. In contrast, I argue that Chen reads the perceived cultural differences between his society and Taiwan's indigenous peoples as evidence of the contingency, rather than inevitable superiority, of a historical story that produces the outcome of ‘civilization’. Building on a broader understanding of Chen's intellectual biography and his extant works, I show that Chen Di places the indigenes along a different timeline in which they forge their own contingent history parallel to, rather than behind, that of a civilizational centre. By doing so, Chen's historical narrative resists aligning their society with Han Chinese forms of development and offers a glimpse of how late Ming syncretic thought could produce an account of legitimate otherness.