Some Ḥadiths Subjected to Discussion by Supporters of Bishr al-Marīsī Due to Having an Anthropormorphist and Corporealist Content

Ḥadiths that have been discussed in this paper consist of narrations regarding divine attributes and having some problematic meanings between supporters of Bishr al-Marīsī and ʿUthmān al-Dārimī. These narrations were mostly accepted denounced (munkar) by Bishr al-Marīsī and his supporters due to having an anthropormophist and corporealist content about God. They rejected divine attributes according to their understanding of God based on incomparability (tanzīh) which provided by Mutazilite approach towards divine attributes even though they conveyed some features of Ahl al-Ra’y. They found contradicted of attributing human features to God based on their tanzīhunderstanding, therefore, they interpreted such this kind of narrations in terms of their approach or rejected at all. At the other hand, a hard Ḥadith scholar Uthman al-Darimi believed that one should accept divine attributes as they are in the Qurʾān and Sunna. According to his belief, he considered the explicit meanings of the narrations without interpretation of divine attributes, and based on his perpective he denied Bishr al-Marīsī (d. 218 /833) and his supporters’ interpretations claiming they would cause divesting God of all attributes (ta’tīl). He argues that these narrations should be taken into considerations based on their explicit meanings. The discussions on these ḥadiths are important due to showing different approaches of scholars from the schools of Ahl al-Raʾy and the ones from Ahl al-Ḥadith towards the ḥadith during the period when the main Ḥadith works were collected. Discussions on the narrations studied in this paper reveal two schools’ understandings of divine issues, their approaches to divine attributes, as well inform us their perspectives of ḥadith in general.SummaryThe present paper examines the debates between ʿUthmān al-Dārimī (d. 280/894) and the supporters of Bishr al-Marīsī (d. 218/833) on the divine attributes mentioned in some ḥadiths in the period when the main ḥadith books were composed (i.e., III/IXth century). These debates that took place between the scholars of Ahl al-Ḥadith and Ahl al-Ra’y concern the understanding and interpretation of the ḥadiths in a certain way.It could be stated that the debates focus on how the ḥadiths should be understood, or whether it is the explicit meaning of the words or the possible methaphorical meanings beyond them that should be considered.It is worth briefly introducing the parties who discussed the ḥadiths studied here. The a