John Milton, Paradox, and the Atonement: Heresy, Orthodoxy, and the Son's Whole-Life Obedience
This article demonstrates that Milton's orthodox presentation of the Crucifixion and the substitutionary atonement is predicated on his orthodox presentation of Jesus's wholelife obedience, a perfect obedience to God and his law that substitutes for the disobedience of those who put their...
Gespeichert in:
Veröffentlicht in: | Studies in philology 2015-10, Vol.112 (4), p.817-836 |
---|---|
1. Verfasser: | |
Format: | Artikel |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
Zusammenfassung: | This article demonstrates that Milton's orthodox presentation of the Crucifixion and the substitutionary atonement is predicated on his orthodox presentation of Jesus's wholelife obedience, a perfect obedience to God and his law that substitutes for the disobedience of those who put their faith in Jesus. This presentation, evident in Paradise Lost, "Upon the Circumcision," Paradise Regained, and De Doctrina Christiana, is consistent with presentations in various orthodox sixteenth-and seventeenth-century Reformed documents. Paradoxically, however, Milton's presentational emphasis on the orthodox notion of Jesus's whole-life obedience is likely predicated upon his heterodox views regarding the deity of the Son of God. |
---|---|
ISSN: | 0039-3738 1543-0383 1543-0383 |
DOI: | 10.1353/sip.2015.0030 |