Women and Hasidism: A "Non-Sectarian" Perspective
Hasidism has often been defined and viewed as a sect. By implication, if Hasidism was indeed a sect, then membership would have encompassed all the social ties of the "sectarians," including their family ties, thus forcing us to consider their mothers, wives, and daughters as full-fledged...
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Veröffentlicht in: | Jewish history 2013-12, Vol.27 (2/4), p.399-434 |
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Format: | Artikel |
Sprache: | eng |
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Zusammenfassung: | Hasidism has often been defined and viewed as a sect. By implication, if Hasidism was indeed a sect, then membership would have encompassed all the social ties of the "sectarians," including their family ties, thus forcing us to consider their mothers, wives, and daughters as full-fledged female hasidim. In reality, however, women did not become hasidim in their own right, at least not in terms of the categories implied by the definition of Hasidism as a sect. Reconsideration of the logical implications of the identification of Hasidism as a sect leads to a radical re-evaluation of the relationship between the hasidic movement and its female constituency, and, by extension, of larger issues concerning the boundaries of Hasidism. |
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ISSN: | 0334-701X 1572-8579 |
DOI: | 10.1007/s10835-013-9190-x |