Breaking the stained glass ceiling: African women's leadership in religious organizations
[...]the top of the hierarchy, the Baba Aladura is never open to women - even the name (Baba means Father) indicates that is a position that is only open to men. Wakahiu and Salvaterra argue that, leadership development activities may be necessary to enhance the competencies of women in positions of...
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Veröffentlicht in: | The Journal of Pan African studies 2012-04, Vol.5 (2), p.1 |
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Hauptverfasser: | , |
Format: | Artikel |
Sprache: | eng |
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Online-Zugang: | Volltext |
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Zusammenfassung: | [...]the top of the hierarchy, the Baba Aladura is never open to women - even the name (Baba means Father) indicates that is a position that is only open to men. Wakahiu and Salvaterra argue that, leadership development activities may be necessary to enhance the competencies of women in positions of authority; they show that in the case of these three women, the training was invaluable to their continued effectiveness as leaders of faith-based institutions. [...]expanding the notion of 'stained glass ceiling' beyond the church and back to other organizational contexts, E Anne Christo-Baker, Cynthia Roberts and Christabel Rogalin provide a conceptual and theoretical article to close out the special issue. Because effective leadership is contextually and culturally dependent, they construct a discourse on the interaction of leadership, gender, race, and ethnicity. |
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ISSN: | 0888-6601 1942-6569 |