A WAY TO SOLUTION

However, warning voices have been heard. A sound critical scholar like Krom prefered attributing 3 ‘silly’ cantos to Prapañca, poet of the Nāgarakṛtâgama himself and not to a hypothetical interpolator 68). Aiche1e in a very condensed paper 69), Gonda 70) and then Berg in his elaborate studies on the Çiwa-hymn of the Arjuna-Wiwāha 71) and its initial verses 72) will have made it c1ear to every student in this field, that some passages at least in the Old-Javanese Kakawins were just meant to be difficult and ambiguous, highly artificial and perhaps even misleading. Aichele even gave us “Fundamental Remarks for