由「信順成命」至「同會大通」－阮侃、嵇康「宅有無吉凶攝生四論」之激通抉微
阮侃、嵇康「宅有無吉凶攝生四論」因篇幅巨大，論難間往返雜沓，難以豁顯，故深入詮解者鮮矣。四論以攝生為錨，拓延諸題。阮侃受王充影響甚深，以性命自然不可求，故言宅無吉凶，然阮侃本儒學大族，故嵇康以儒理論難，何以《易經》云「履信思順」？阮侃遂援「成性存存」，試圖彌合命定論下之破綻，是以命雖定仍須修身以俟命，而有信順成命之論。嵇康主相須之理，故言「幽明並濟」，使人而徵宅，宅亦成人，進而廣求異端，執「不甚有」之言、「不甚無」之，得合而一，兩不俱失，乃出有入無而超有無得兩可，兼周而上之，終湊泊於大通之理境。臻於此，吾人對嵇康養生觀不再止於〈養生論〉之立場，而有更全幅地照察，從養生到攝生，由攝生至助生。...
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| Veröffentlicht in: | 漢學研究 2022-06, Vol.40 (2), p.1-40 |
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| creator | 邱冠儒(Chiu Kuan-ru) |
| description | 阮侃、嵇康「宅有無吉凶攝生四論」因篇幅巨大，論難間往返雜沓，難以豁顯，故深入詮解者鮮矣。四論以攝生為錨，拓延諸題。阮侃受王充影響甚深，以性命自然不可求，故言宅無吉凶，然阮侃本儒學大族，故嵇康以儒理論難，何以《易經》云「履信思順」？阮侃遂援「成性存存」，試圖彌合命定論下之破綻，是以命雖定仍須修身以俟命，而有信順成命之論。嵇康主相須之理，故言「幽明並濟」，使人而徵宅，宅亦成人，進而廣求異端，執「不甚有」之言、「不甚無」之，得合而一，兩不俱失，乃出有入無而超有無得兩可，兼周而上之，終湊泊於大通之理境。臻於此，吾人對嵇康養生觀不再止於〈養生論〉之立場，而有更全幅地照察，從養生到攝生，由攝生至助生。 |
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| fulltext | fulltext |
| identifier | ISSN: 0254-4466 |
| ispartof | 漢學研究, 2022-06, Vol.40 (2), p.1-40 |
| issn | 0254-4466 |
| language | chi |
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| source | Elektronische Zeitschriftenbibliothek - Frei zugängliche E-Journals |
| subjects | Discourses on Dwellings Not Having Fortune and Misfortune to Nourish Life fulfilling one’s destiny through honesty and observance great harmony, tonghui datong 同會大通 Ji Kang MEDLINE Ruan Kan THCI xin shun chengming 信順成命 “Zhai wu jixiong shesheng lun” 宅無吉凶攝生論 信順成命 同會大通 宅無吉凶攝生論 嵇康 阮侃 |
| title | 由「信順成命」至「同會大通」－阮侃、嵇康「宅有無吉凶攝生四論」之激通抉微 |
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