THE AFRICAN LISBON OF ORLANDA AMARILIS AND DJAIMILIA PEREIRA DE ALMEIDA: A FEMINIST ANALYSIS OF THE "EXTENDED FAMILY" IN THE DIASPORA/A LISBOA AFRICANA DE ORLANDA AMARILIS E DJAIMILIA PEREIRA DE ALMEIDA: UMA ANALISE FEMINISTA DA "FAMILIA AMPLIADA" NA DIASPORA

In this article, I analyze the African diaspora portrayed by Orlanda Amarilis and Djaimilia Pereira de Almeida in Lisbon. Drawing from their works, I discuss the concept of "extended family" (Stuart HALL, 2003), an important network of sociability and resistance that positively impacts the experiences of diasporic communities in the post-colonial city. From a feminist perspective, I examine how two female characters--the unnamed narrator in the short story "Rodrigo" (AMARILIS, 1989) and the character Justina in Luanda, Lisboa, Paraiso (PEREIRA DE ALMEIDA, 2019)--experience the "extended family" and the city differently from male characters. These differences may involve the weight of household duties, the fear of gender-based violence, the confinement to normative behaviors, and the desire for anonymity. Finally, drawing on reflections by Chandra Mohanty (2003), I argue that the ideas of family and home, also within the diaspora, need to be approached through a political lens that takes into account factors such as gender, race, and class. I argue that, just as traditional narratives of home and family are contested and challenged by feminist theorists, the same can be done with the narrative of the "extended family", even though it emerges from a place of resistance. I conclude that it is important to reflect on this concept, considering especially the struggles, conflicts, ruptures, and transformations involved. Keywords: African diaspora in Lisbon. Extended Family. Orlanda Amarilis. Djaimilia Pereira de Almeida. Feminist literary criticism. Neste artigo, analiso a diaspora africana retratada por Orlanda Amarilis e Djaimilia Pereira de Almeida, em Lisboa. Debato, a partir de obras delas, o conceito de "familia ampliada" (Stuart HALL, 2003), uma importante rede de sociabilidades e de resistencias que impacta positivamente a forma como as comunidades diasporicas vivenciam a cidade pos-colonial. Analiso, por urna perspectiva feminista, como duas personagens mulheres - a narradora nao nomeada do conto "Rodrigo" (AMARILIS, 1989) e a personagem Justina, de Luanda, Lisboa, Paraiso (PEREIRA DE ALMEIDA, 2019)--vivenciam a "familia ampliada" e tambem a cidade de forma diferente da dos personagens homens. Essas diferencas podem envolver, por exemplo, a sobrecarga com tarefas domesticas, o medo de violencias de genero, o aprisionamento em comportamentos normativos e o desejo de anonimato. Por fim, defendo, a partir de reflexoes de Chandra Mohanty (2003), que as idei