Quedam interpretationes hebraicorum nominum, et differentie Ciceronis, cum multis aliis excerptis doctorum tam catholicorum quam gentilium. Item expositio super Lamentationes Ieremie, historialiter et allegorice, cum aliis tractatibus [titel fenestra]

Despite having only 99 leaves, this composite manuscript contains no less than twenty different texts. In general, they can be distinguished in four categories: texts on Greek and Hebrew names and interpretations on books of the Bible; Commentaries on books of the Bible; classical philosophers; and fragments, excerpts and collection from Bible passages. To the first category we can assign the first four texts: (ff. 1r-3v) Capitula totius uoluminis. Interpretationes hebraicorum nominum, the table of contents for the full codex; (ff. 4r-13v) Saint Jerome's Liber interpretationes hebraicorum nominum; (ff. 13v-15v) Aliae interpretationes in prefationibus quorundam librorum catholicorum; and (ff. 15v-51v) Interpretationes vocum graecarum per alphabetum. These are followed by two commentaries: (ff. 52r-68v) Lamentationes Iheremie prophetae; and (ff. 68v-73r) Epithalamium canticum amoris. Of the first commentary, the majority is ascribed to Gilbert of Auxerre. The first page might very likely be the only copy of a further unknown commentary. The second category contains several texts by or (incorrectly) attributed to the Roman philosophers Seneca (d. 65) and Cicero (d. 43 BC): (ff. 73r-73v, f. 97r) De clementia ad Neronem; (ff. 73v-74v) De remediis Fortuitorum; (f. 74v and ff. 89r-97r) fragments from the Epistulae morales ad Lucilium, the De beneficiis, and other parts of De clementia ad Neronem; (ff. 97r-98r) De quattuor virtutibus (ff. 74v-75r) Sententiae Publilii Syri; (ff. 75r-75v) De nugis philosophorum, erroneously ascribed to (the possibly fictitious) Caecilius Balbus; (ff. 75v-76r) De moribus; and (ff. 76r-81v) De proprietatibus terminorum. The final category includes fragments and excerpts from Christian theologians: (ff. 81v-84r) short fragments of sermons, erroneously attributed to Bernard of Clairvaux; (ff. 84r-89r) Annotationes in Psalmos by Hugh of Saint-Victor (d. 1141), possibly an apocryphal work; (ff. 98r-98v) Synonyma sive Liber lamentationum by Isidore of Sevilla (d. 636); (ff. 98v-99v) De conflictu viciorum atque virtutum, ascribed to Isidore but currently considered a work by Ambrosius Autpertus (d. 784); and finally (ff. 99v) fragments of texts by Heiric of Auxerre (d. 876) and William de Montibus (d. 1213). The manuscript has been written as a single unit, with corresponding layout and decoration. The text is copied in two columns, initials have been added in red, blue and green ink. Those at the beginning of a new text have been executed