(القروء) في القرآن الكريم دلالاته و الحكمية في ضوء اختلاف القراءات القرآنية : دراسة تحليلية

The study aims at demonstrating the integral relationship between the frequent Quranic recitations and its impact on the meanings of the different recitations and on sharia laws, through examining the extent of that impact on 'iddah' (the period a woman must wait after the death of her husband or after a divorce; during which she is forbidden to marry another man) - women who still have periods - in the light of the pronunciations of Ouroo' in the Different Quranic recitations. The research problem mainly focuses on answering the following question: What are the meanings of the word 'Quroo' according to the different Quranic recitations and to what extent are the juristic judgments affected by these different meanings? The stmcnire of the research is based on five parts. In the first and second parts: The most authentic definitions of the Quranic recitations are presented. In the third part: The two verbal pronunciations of Quroo' (in Arabic and 'Qarow' (in Arabic yjto) are linguistically analyzed. It is concluded that 'Quroo' refers always to time, and so does ‘Qarow’. And they may differ or mean the same or according to the different contexts. This analysis is based only 011 what was stated in the tongue of the Arabs as the final part of the two words, that is ’limn:', makes the two words mean time’ only. For Arabs, they both ate separated, the time of the penod nixl its ending. Moreover, the study presents the implications 011 interpretation and meaning based ou such understanding for the two pronunciations. In the fourth part: the study deals with the Quranic recitations concerned with the utterance 'Quroo', stating the different opinions of the religion scholar's about the matter; concluding that the pronunciation of 'Ouroo' may have the meaning of the pronunciation of 'Oarow'. And they may not have the same meaning, as for some scholars. One the other hand, as the way these pronunciations come in Quran, they indicated the same and added more into it; refining the language and restricting the utterance And the fact that in other verses in the Qur'an, the word ‘Haidh’ (the menstrual period) comes in its own utterance and 'Toitr' l end of the menstrual period) coities in its own as well. However, having the two words with their two utterances in the same place has a great effect 011 the meanings; as gathering the pronouncements leads to completeness, detail, and clarity of the meaning. Thus, one ’Oarow’