Development of and reflections on ecological anthropology in China

Ecological anthropology in China has a history of more than 70 years, and can be divided into four stages. The first stage was in the 1950s, which began with China’s identification of minzu and socio-historical surveys of ethnic minorities. This stage was characterized by refinement and application of the Economic-Cultural Type theory from Soviet ethnography. The second stage took place in the 1980s and 1990s, when China’s ecological anthropology research focused on explaining the relationship between local group culture and the environment, and how this changed in the process of modernization. Studies in this phase mainly concentrated on China’s southwestern and northwestern regions, and the theoretical trends of the “adaptation model” and “the cost of development” were formed, becoming central topics. The third stage was in the first decade of the twenty-first century, when Chinese ecological anthropologists focused on the natural and social consequences of changes in the ecological environment, and stressed the importance of exploring, protecting and transforming local ecological knowledge. Ecological anthropology research flourished in Hunan, Guizhou, and Guangxi as well as in the Daxing’anling and Xiaoxing’anling mountainous regions of Northeast China. The fourth stage was in the most recent decade, when ecological anthropologists expanded their research to cover disasters, biodiversity, local social vulnerability and promotion of ecological progress, and their research areas expanded to the southeastern coast, inland river basins and traditional farming areas in the Central Plains. This paper argues that the development of ecological anthropology in China has been driven by academic consciousness rooted in local field experience, accurate understanding of the research target and changes in social situations of the era, and in-depth dialogue with Western ecological anthropological theories. At present, China’s economic and social development patterns and the relationship between local people and their ecological environments are undergoing profound changes. Therefore, China’s ecological anthropology should respond and adapt to these new changes through solid ethnographic surveys, take root in local field experience, and draw on the wisdom of ecological civilization development in excellent traditional Chinese culture, to become aware of new theories and carry out innovative development.