Yoga, Ahimsa and Consuming Animals: UK Yoga Teachers' Beliefs about Farmed Animals and Attitudes to Plant-Based Diets
Yoga is a holistic discipline originating in ancient India. Yoga has links with Hinduism, Buddhism and Jainism based on a shared philosophical framework of unity with all beings and belief in , meaning non-harming. There is debate in the international yoga community about the spiritual, ethical and...
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Veröffentlicht in: | Animals (Basel) 2020-03, Vol.10 (3), p.480 |
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Sprache: | eng |
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Zusammenfassung: | Yoga is a holistic discipline originating in ancient India. Yoga has links with Hinduism, Buddhism and Jainism based on a shared philosophical framework of unity with all beings and belief in
, meaning non-harming. There is debate in the international yoga community about the spiritual, ethical and health-related links between yoga and plant-based diets. This mixed methodology research investigates the beliefs about the moral status of farmed animals and attitudes towards plant-based diets of UK yoga teachers. A sequential mixed-methods design employing a questionnaire and semi-structured interviews is used. This paper focuses on the questionnaire-based phase of the research. Key results are: (i) UK yoga teachers have very progressive beliefs about the moral status of farmed animals; (ii) 29.6% of UK yoga teachers follow a plant-based diet (n = 446), which is 25-fold the proportion in the wider UK population; (iii) 73.9% desire to follow a plant-based diet; (iv) 68.6% regard plant-based diets as best aligned to their yogic practice; and (v) UK yoga teachers with more progressive beliefs about farmed animals and with more self-reported knowledge of agriculture abstain from consuming animal products to a greater extent. The far higher proportions of UK yoga teachers following vegetarian and plant-based diets, relative to the wider population, are likely based on applying yogic teachings such as the principle of
through abstaining from the consumption of animal products. |
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ISSN: | 2076-2615 2076-2615 |
DOI: | 10.3390/ani10030480 |