Tehnikapööre ja luulekääne: tule jumal appi / A Technical Turn and Poetic Declination: God help us

Manifestilaadne artikkel „Tehnikapööre ja luulekääne: tule jumal appi“ kuulutab uute jumalate kohalesaabumist autori isiklike kogemuste varal. Kogunenud teadmisi ja aimdusi tõlgendatakse Heideggeri-järgses mõtiskluses, mis ühelt poolt lähtub filosoofi post-metafüüsilisest luulekesksest süsteemist, teisalt aga kasvab sellest kriitiliselt üle. “A Technical Turn and Poetic Declination: God help us” is a post-Heideggerian contemplation with a touch of personal manifest[ation]. It takes his post-metaphysical poetry-driven system as its point of departure for a free, idiosyncratic interpretation, yet simultaneously critically challenges it. Graphically, Heidegger’s theoretical vision – not so self-evident in the whole heideggeriana – is depicted as a four-step decline of epochs of subsequent worldviews: mythological, religious, humanistic (i.e., modern), and technological (post-modern). The important question is: What comes next? Heidegger assumes that the post-technological era (in a sense, post-post-modernism) must involve some return of the gods in a vague fading form; however, he does not yet recognize its arrival. He has not personally experienced it, he only speculates and hopes for the best. Five theses are postulated upon this concept. First, technological supremacy should not be demonized since a new worldview might emerge from the inner way technology surfaces. Second, art should not deny the technological manner of revelation, given its importance. Third, Heidegger’s speculation about a new god who will manifest itself in a hint could not originate from his actual encounter with god. Fourth, he speaks of a possible turn within the technology-induced world yet still hopes to restore the ancient quadrangle of mortals, immortals, earth, and sky, which does not represent any transcending change. Five, new gods can grow out of human beings themselves, being very close to them. This can stem from a reflective feedback mechanism, a morally grounded mirroring power human beings possess. Epiphanic happenings originate from human minds and deeds but return to them from the outside and, thus, can’t be deliberately created and controlled. Subsequently, individual insights can merge to unite larger groups into social patterns: a new, fully scientific religion can emerge. A marvelous example to consider is recorded in the documentary about recently deceased Catholic priest Vello Salo: Vello Salo. Igapäevaelu müstika. Film vanaks saamise ilust (Vello Salo: The My