Comparative Analysis of the Model of Historiography of Holy Quran and the Selected Historical Sources (Almaqazi, Sireh Nabavi, Altabaqat al- Kabir, Tarikh e- Omam ol- Moluk ) on the Reflection of Yahud from the Virtues of Prophet Mohammad (PBUH)

The Holy Quran refers to the knowledge of yahud from the virtues of Prophet Mohammad (PBUH) and considers their action not to be their ignorance towards the mission of the Prophet Mohammad but their blasphemy and disunion. In addition to the Holy Quran, the other sources such as “Almaqazi by Mohammad ibn e- Omar e- Vaqedi, 207 After Hijrah, Sireh Nabavi by Abdolmalek ibn e- Hesham al- Hamiri, 218 After Hijrah, Tabaqat al- Kabir by Mohammad ibn e- Saad ibn e- al Hashemi al Basari, 230 After Hijrah, and Tarikh e- Omam ol- Moluk by Abu Ja’far Mohammad ibn e- Jazir al Tabari, 310 After Hijrah” refer to this issue. The main purpose of this article is the study of the reflection of reports concerning the knowledge of yahud from the virtues of Prophet Mohammad in Holy Quran and the selected sources. Through the analytical and comparative method, it tries to answer the question in regard with the commonalities and differences of reports in Holy Quran and the selected historical sources in terms of viewing, processing and recording the knowledge of yahud from the virtues of Prophet Mohammad (PBUH). The present article concludes that in the meccan verses of Holy Quran, it is generally referred to the knowledge of yahud from the Prophet while in medinan verses; this issue is clarified by the statement of Prophet Mohammed’s virtues in Torah. However, the selected historical sources consider the events and disregard the statement and analysis of the main reasons of taking stand of yahud and this difference is considerable in their approaches and the methods of dealing with the issue.