Merleau-Ponty, Correlationism, and Alterity
A common commitment amongst speculative realists holds that phenomenology is irredeemably hostile to nonhuman alterity because phenomenology is correlationist. Since phenomenologists deny unmediated access to the modality of the in-itself, their correlationism purportedly consists in subsuming the m...
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Veröffentlicht in: | PhaenEx 2018-12, Vol.12 (2), p.37-58 |
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Format: | Artikel |
Sprache: | eng |
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Zusammenfassung: | A common commitment amongst speculative realists holds that phenomenology is irredeemably hostile to nonhuman alterity because phenomenology is correlationist. Since phenomenologists deny unmediated access to the modality of the in-itself, their correlationism purportedly consists in subsuming the more-than-human world into one’s own (narrowly anthropocentric) intentional horizon, a move that promises correspondingly disastrous environmental implications. Merleau-Pontian phenomenology appears to be especially guilty in this regard since Merleau-Ponty argues that taking our situated embodiment sufficiently seriously entails that any other entity encountered must always take the form of an “in-itself-for-us.” In this paper, I argue that the charge of correlationism against Merleau-Pontian phenomenology can be disarmed because it is either false or insubstantial. In either case, I argue, if we are to remain sufficiently open to more-than-human alterity to evade the dangerous sort of anthropocentrism that anticorrelationists rightly speak against, we would do well to retain the very subject-object ambiguity that motivates the correlationist charge against Merleau-Pontian phenomenology in the first place. |
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ISSN: | 1911-1576 1911-1576 |
DOI: | 10.22329/p.v12i2.5032 |