Augustine’s Enchiridion: An Anti-Pelagian Interpretation of the Creed

At first glance, Augustine did not combine his soteriology and his Trinitarian doctrine in his anti-Pelagian oeuvre. Therefore, this article pursues the more hidden and implicit connections between these topics. The starting point of this endeavour is an analysis of the Enchiridion, a catechetical work in which Augustine interpreted the Roman—later so-called Apostle’s—Creed. Simultaneously, Augustine directed his attention in the Enchiridion to questions and arguments which originate from the Pelagian controversy such as original sin, grace, baptism, remission of sin(s) and the theory of predestination. Thus, this article ponders the question of how Augustine reflected his Trinitarian doctrine within this anti-Pelagian soteriology. While Augustine seldom referred to his Trinitarian doctrine explicitly in the Enchiridion (and his anti-Pelagian oeuvre), he presented in these works a conception of how the triune God operates as creator and saviour. This anti-Pelagian concept of God seizes several aspects which also appear in Augustine’s De trinitate. Moreover, by emphasising the unity of God’s operation as creator and saviour against the Pelagians, Augustine argued in favour of a specific Trinitarian doctrine: opera trinitatis ad extra inseparabilia. Thus, this article finally tries to analyse how Augustine amalgamated his anti-Pelagian Christocentric soteriology with his Trinitarian doctrine.