Rice Paddles and Pink Helmets Framing Gendered Resistance in 20th Century Japan
Two Japanese women's organisations - Shufuren, founded in 1948 and still in existence, and Chupiren, founded in 1972 and disbanded in 1977 - appear to be vastly different from one another. And yet, they had one critical similarity: their use of accessories to make a political point. Shufuren me...
Gespeichert in:
Veröffentlicht in: | International quarterly for Asian studies 2022-05, Vol.53 (1), p.97-119 |
---|---|
1. Verfasser: | |
Format: | Artikel |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
Zusammenfassung: | Two Japanese women's organisations - Shufuren, founded in 1948 and still in existence, and Chupiren, founded in 1972 and disbanded in 1977 - appear to be vastly different from one another. And yet, they had one critical similarity: their use of accessories to make a political point. Shufuren members were advocates for consumer rights (and in the immediate postwar era, for food availability). Since then, they have demonstrated for such political issues as food safety, recycling, environmental protection and anti-nuclear energy, all in the name of their roles as wives and mothers. When demonstrating, they always appear bearing large mock-ups of the rice paddle used in Japan to scoop rice from the cooking pot. The rice paddle was a powerful symbol of women's domestic and political strength. Chupiren women, on the other hand, distinguished themselves in their advocacy of reproductive rights not only by their forcefulness but also by wearing pink helmets. Chupiren saw value in street theatre and sensationalism. No other radical feminist group in the mid-1970s wore uniforms. The media at that time mocked Chupiren's helmets and attention-grabbing tactics, and in the process disparaged contemporary feminism as a whole. |
---|---|
ISSN: | 0020-9449 2566-686X 2365-0117 2566-6878 |
DOI: | 10.11588/iqas.2022.1.18747 |