Relational ethics: Writing about birds; writing about humans
Philip Armstrong points out that scholars in Animal Studies are ’interested in attending not just to what animals mean to humans, but what they mean to themselves; that is, to the ways in which animals might have significances, intentions and effects quite beyond the designs of human beings’ (2008:...
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Veröffentlicht in: | TEXT 2019-10, Vol.23 (Special 57) |
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Format: | Artikel |
Sprache: | eng |
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Zusammenfassung: | Philip Armstrong points out that scholars in Animal Studies are ’interested in attending
not just to what animals mean to humans, but what they mean to themselves; that is, to
the ways in which animals might have significances, intentions and effects quite
beyond the designs of human beings’ (2008: 2). This essay asks: what are the ethics of
representing birds in fiction? It promotes the model offered by Linda Alcoff in ’The
Problem of Speaking for Others’ (1992). Alcoff offers a set of ‘interrogatory practices’
for writers, including an analysis of our speaking position to expose any implicit
discourses of domination at work, and, most importantly, a consideration for the effects
of ‘speaking for’ on actual animals. Using Alcoff’s interrogatory practices as a
framework, I examine the ways writers have allowed for ‘ethical relationships’ between
humans and birds in fictional spaces. I investigate the function of birds as metaphor in
three Australian novels: Alexis Wright’s The Swan Book (2013), Evie Wyld’s All the
Birds, Singing (2013) and Catherine McKinnon’s Storyland (2017). In each of these,
birds serve a symbolic function but are also given space to allow for their own
experiences, voices, and knowledges. I will also reflect on the attempts I have made in
my own novel, The Flight of Birds (2019), to grapple with the discourses of power at
work and the impact of that power on the lives of real birds. |
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ISSN: | 1327-9556 1327-9556 |
DOI: | 10.52086/001c.23579 |