Chinese Onomasticons of Posthumous Names: Between Ritual Practice and Historical Exegesis
This paper provides a brief introduction to Chinese posthumous names. This name system is based on the opposition between positive and negative evaluations of the deceased. It was employed as a means for negotiating legitimacy and shaping the historical record. This article also provides information...
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Veröffentlicht in: | Names 2024-03, Vol.72 (1), p.10-20 |
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Format: | Artikel |
Sprache: | eng |
Online-Zugang: | Volltext |
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Zusammenfassung: | This paper provides a brief introduction to Chinese posthumous names. This name system is based on the opposition between positive and negative evaluations of the deceased. It was employed as a means for negotiating legitimacy and shaping the historical record. This article also provides information on the “Order of Posthumous Names Explained”, a chapter of the Neglected Zhou Scriptures. This chapter is a canonical source for the study of Chinese posthumous names. It is commonly seen by scholars as an ancient onomasticon used to assign posthumous names. This paper argues that, in its present form, this chapter is a complex medieval compilation of multiple earlier sources. This paper counters the narrow interpretation of onomasticons of Chinese posthumous names as manuals for assigning names to the deceased. Instead, it postulates that onomasticons of posthumous names were also used as aids in the interpretation of history. They provided meaningful moralistic interpretations for the posthumous names attested in historical sources. |
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ISSN: | 0027-7738 1756-2279 |
DOI: | 10.5195/names.2023.2461 |