Self-preservation and sociology’s modern moral personality: Dual structure in Durkheim’s Suicide

According to Durkheim, suicide means a conscious choice of death. The only opposite of death is being, and there is no middle ground in between. Therefore, when Durkheim discusses suicide, he certainly touches on the issue of living, or a choice of self-preservation, in a cryptical way, as well. This veiled discussion has been unacknowledged by Chinese mainland sociology because the widely adopted Chinese version of Durkheim’s Suicide loses most of the textual evidence of this clue in its translation. This paper offers a textual analysis of Durkheim’s Suicide based on that textual evidence. Durkheim treats different types of suicide as extreme forms of different types of morals, and, in many places, he asks under what kind of moral condition one can achieve self-preservation. This paper argues that there is an inner connection between Durkheim’s definitions of three types of suicide and his definition of sociology. As a social scientist who studies morality, he sees sociology as the expression of a particular modern morality, the same kind of moral condition that he calls for in his book. This paper shows that for Durkheim, this moral entity signifies for self-preservation both for the modern individual and for sociology.