‘Braiding Knowledge’ about the peopling of the River Murray (Rinta) in South Australia: Ancestral narratives, geomorphological interpretations and archaeological evidence

•This paper uses a ‘braided knowledge’ approach to explore Aboriginal ancestral narratives, geomorphological interpretations and archaeological evidence relating to the Murray River (Rinta) in South Australia’s Riverland region.•Commonalities between Aboriginal and Western knowledge systems are outl...

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Veröffentlicht in:Journal of anthropological archaeology 2023-09, Vol.71, p.101524, Article 101524
Hauptverfasser: Roberts, Amy, Westell, Craig, Fairhead, Marc, Lopez, Juan Marquez
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Sprache:eng
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Zusammenfassung:•This paper uses a ‘braided knowledge’ approach to explore Aboriginal ancestral narratives, geomorphological interpretations and archaeological evidence relating to the Murray River (Rinta) in South Australia’s Riverland region.•Commonalities between Aboriginal and Western knowledge systems are outlined through a number of key threads relating to the geographic directionality of peopling in the region, river dynamism (particularly in relation to the deglacial transformations from 15 ka) and more.•Differences between knowledge systems are also explored and include descriptions of ‘Indigenous frameworks’ which embed multiple levels of meaning, as well as Aboriginal interpretations of the subsurface. This paper uses a ‘braided knowledge’ approach to explore Aboriginal ancestral narratives, geomorphological interpretations and archaeological evidence relating to the Murray River (Rinta) in South Australia’s Riverland region. The 'knowledge carriers’ of ancestral narratives are honoured and complexities regarding the ways in which their wisdom was recorded by Europeans are considered. Commonalities between Aboriginal and Western knowledge systems are outlined through a number of key threads relating to the geographic directionality of peopling in the region, river dynamism (particularly in relation to the deglacial transformations from 15 ka) and more. Differences between knowledge systems are also explored and include descriptions of ‘Indigenous frameworks’ which embed multiple levels of meaning, as well as Aboriginal interpretations of the subsurface. The paper shows that through a collaborative exchange of ideas, together with the conscious positioning of Aboriginal knowledges, normally disparate systems may be explored to amplify our understandings of Indigenous riverscapes.
ISSN:0278-4165
1090-2686
DOI:10.1016/j.jaa.2023.101524