The boundaries of gnoseology
According to Sosa (2015, 2021), the domain of epistemic normativity divides into gnoseology and intellectual ethics, a boundary that results from the key notion that gnoseological assessments are telic. We share this view here and highlight the implications that the telic claim has for different deb...
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Veröffentlicht in: | Philosophical studies 2024-09 |
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Hauptverfasser: | , |
Format: | Artikel |
Sprache: | eng |
Online-Zugang: | Volltext |
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Zusammenfassung: | According to Sosa (2015, 2021), the domain of epistemic normativity divides into gnoseology and intellectual ethics, a boundary that results from the key notion that gnoseological assessments are telic. We share this view here and highlight the implications that the telic claim has for different debates in contemporary epistemology. However, we also raise the complaint that Sosa’s analogy of the archer has suggested that this boundary aligns with those of the instant of cognitive performance and its attributability to an individual, as featured in the Cartesian fundamental epistemic question:
What should I believe now?
Against this Cartesian imprint, we claim that temporality and sociality may be constitutive features of gnoseology. In order to show this, we introduce alternative analogies of belief formation processes that illustrate how cognitive achievements may be collectively attained across time, features that may manifest as an epistemology of conversation. |
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ISSN: | 0031-8116 1573-0883 |
DOI: | 10.1007/s11098-024-02205-8 |