От того Божии гнев на нас и многие казни и последний суд (к проблеме осмысления кризисных ситуаций в православной книжности)

The article deals with the theme of God’s punishments in the Old Russian written culture, which combines archaic and Christian perceptions. Shown are topoi as common places that pass from one text to another. The texts assert that “God’s wrath” comes for non-observance of the commandments, while the...

Ausführliche Beschreibung

Gespeichert in:
Bibliographische Detailangaben
Veröffentlicht in:Slavica Slovaca 2021-11, Vol.56 (3), p.420-427
1. Verfasser: Belyakova, Elena V
Format: Artikel
Sprache:eng ; rus
Schlagworte:
Online-Zugang:Volltext
Tags: Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
Beschreibung
Zusammenfassung:The article deals with the theme of God’s punishments in the Old Russian written culture, which combines archaic and Christian perceptions. Shown are topoi as common places that pass from one text to another. The texts assert that “God’s wrath” comes for non-observance of the commandments, while the punishment befalls not individuals, but the whole Earth. The Earth is punished by God also for the rulers’ sins. From the Byzantine literary tradition came the theme of the episcopate’s guilt for not keeping the commandments, which was included in the Commandment to the Bishops in the Kormčaja of the Russian handwritten version and in the printed one. In the teachings of the episcopate about calamities, there was a constant call to repentance, while in practice there was often a search for the guilty. In the 16th century, the authorities began to apply strict quarantine measures, which were not reflected as a part of cultural tradition and actually conctradicted conventional perceptions. The teachings by Patriarch Joseph and Patriarch Nikon about the pestilence demonstrate different ways of approaching this subject.
ISSN:0037-6787
1336-2364
DOI:10.31577/SlavSlov.2021.3.12