Buddhapālita's commentary on Nāgārjuna's middle way (Buddhapālita-Mūlamadhyamaka-Vṛtti)

Acknowledgments -- Copublisher Prefaces -- Abbreviations and Typographical Conventions -- Part I. Introduction -- Part II. Annotated English Translation -- Appendix Tibetan Names (Phonetic-Transliterated Equivalents) -- Glossary: English-Tibetan- Sanskrit Glossary -- Bibliographies: Primary Sources...

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1. Verfasser: Buddhapālita ca. 5./6. Jh (VerfasserIn)
Weitere Verfasser: Coghlan, Ian James (ÜbersetzerIn)
Format: Buch
Sprache:English
Veröffentlicht: New York The American Institute of Buddhist Studies and Wisdom Publications 2021
Schriftenreihe:Treasury of the Buddhist sciences ct 3073 (d 3846)
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MARC

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520 3 |a "A masterful translation of classic scholar Buddhapalita's breakthrough elucidation of Nagarjuna's famous Middle Way text, which has profoundly influenced generations of Buddhist philosophers. This "Buddhapalita" commentary on Nagarjuna's famous first-century text Wisdom: Fundamental Middle Way Verses-itself the foundational set of 27 philosophical critiques of almost every philosophical concept imaginable-has been considered for over a thousand years by Indian and Tibetan philosophers to be the special key that best unlocks the deep philosophical freedom from confusions and perplexities that the Middle Way (or Centrist) school seeks to provide for its students.  
520 3 |a The great Centrist Bhavaviveka (sixth century) later took issue with Buddhapalita's preferred analytical strategy of emphasizing Nagarjuna's prasanga (reductio ad absurdum) method of reasoning to generate critical doubt to loosen the rigidity of presuppositional conviction in the philosopher seeking truth, but the peerless Chandrakirti (seventh century) conclusively defended Buddhapalita's elegant approach as most effective in opening the Middle Way for the inquiring mind to find the understanding and liberating experience of reality. The great Bengali master Atisha (eleventh century) brought Buddhapalita's and Chandrakirti's transformative viewpoint and critical method to spread widely in Tibet, and eventually, the great Tsongkhapa (fifteenth century) provided a clarification of this remarkable philosophical work that was so rigorous and crystal clear, it opened the minds of Tibetan philosopher scientists of all schools directly or indirectly until today.  
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Datensatz im Suchindex

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author Buddhapālita ca. 5./6. Jh
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dewey-sort 3294.3 285
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spelling Buddhapālita ca. 5./6. Jh. Verfasser (DE-588)12127148X aut
Mūlamadhyamakavr̥tti
Buddhapālita's commentary on Nāgārjuna's middle way (Buddhapālita-Mūlamadhyamaka-Vṛtti) by Buddhapālita ; introduction and translation by Ian James Coghlan
New York The American Institute of Buddhist Studies and Wisdom Publications 2021
xviii, 376 Seiten
txt rdacontent
n rdamedia
nc rdacarrier
Treasury of the Buddhist sciences ct 3073 (d 3846)
Includes bibliographical references and index
Acknowledgments -- Copublisher Prefaces -- Abbreviations and Typographical Conventions -- Part I. Introduction -- Part II. Annotated English Translation -- Appendix Tibetan Names (Phonetic-Transliterated Equivalents) -- Glossary: English-Tibetan- Sanskrit Glossary -- Bibliographies: Primary Sources -- Modern Sources -- Indexes: Index of Canonical Texts Cited -- Index of Canonical Authors Cited -- General Index
"A masterful translation of classic scholar Buddhapalita's breakthrough elucidation of Nagarjuna's famous Middle Way text, which has profoundly influenced generations of Buddhist philosophers. This "Buddhapalita" commentary on Nagarjuna's famous first-century text Wisdom: Fundamental Middle Way Verses-itself the foundational set of 27 philosophical critiques of almost every philosophical concept imaginable-has been considered for over a thousand years by Indian and Tibetan philosophers to be the special key that best unlocks the deep philosophical freedom from confusions and perplexities that the Middle Way (or Centrist) school seeks to provide for its students.
The great Centrist Bhavaviveka (sixth century) later took issue with Buddhapalita's preferred analytical strategy of emphasizing Nagarjuna's prasanga (reductio ad absurdum) method of reasoning to generate critical doubt to loosen the rigidity of presuppositional conviction in the philosopher seeking truth, but the peerless Chandrakirti (seventh century) conclusively defended Buddhapalita's elegant approach as most effective in opening the Middle Way for the inquiring mind to find the understanding and liberating experience of reality. The great Bengali master Atisha (eleventh century) brought Buddhapalita's and Chandrakirti's transformative viewpoint and critical method to spread widely in Tibet, and eventually, the great Tsongkhapa (fifteenth century) provided a clarification of this remarkable philosophical work that was so rigorous and crystal clear, it opened the minds of Tibetan philosopher scientists of all schools directly or indirectly until today.
Buddhapālita ca. 5./6. Jh. Mūlamadhyamakavṛtti (DE-588)4554305-7 gnd rswk-swf
Übersetzung (DE-588)4061418-9 gnd rswk-swf
Englisch (DE-588)4014777-0 gnd rswk-swf
Nāgārjuna / active 2nd century / Madhyamakakārikā
Buddhapālita ca. 5./6. Jh. Mūlamadhyamakavṛtti (DE-588)4554305-7 u
Übersetzung (DE-588)4061418-9 s
Englisch (DE-588)4014777-0 s
DE-604
Coghlan, Ian James (DE-588)1172851719 trl
Erscheint auch als Online-Ausgabe 978-1-94916-321-6
spellingShingle Buddhapālita ca. 5./6. Jh
Buddhapālita's commentary on Nāgārjuna's middle way (Buddhapālita-Mūlamadhyamaka-Vṛtti)
Buddhapālita ca. 5./6. Jh. Mūlamadhyamakavṛtti (DE-588)4554305-7 gnd
Übersetzung (DE-588)4061418-9 gnd
Englisch (DE-588)4014777-0 gnd
subject_GND (DE-588)4554305-7
(DE-588)4061418-9
(DE-588)4014777-0
title Buddhapālita's commentary on Nāgārjuna's middle way (Buddhapālita-Mūlamadhyamaka-Vṛtti)
title_alt Mūlamadhyamakavr̥tti
title_auth Buddhapālita's commentary on Nāgārjuna's middle way (Buddhapālita-Mūlamadhyamaka-Vṛtti)
title_exact_search Buddhapālita's commentary on Nāgārjuna's middle way (Buddhapālita-Mūlamadhyamaka-Vṛtti)
title_exact_search_txtP Buddhapālita's commentary on Nāgārjuna's middle way (Buddhapālita-Mūlamadhyamaka-Vṛtti)
title_full Buddhapālita's commentary on Nāgārjuna's middle way (Buddhapālita-Mūlamadhyamaka-Vṛtti) by Buddhapālita ; introduction and translation by Ian James Coghlan
title_fullStr Buddhapālita's commentary on Nāgārjuna's middle way (Buddhapālita-Mūlamadhyamaka-Vṛtti) by Buddhapālita ; introduction and translation by Ian James Coghlan
title_full_unstemmed Buddhapālita's commentary on Nāgārjuna's middle way (Buddhapālita-Mūlamadhyamaka-Vṛtti) by Buddhapālita ; introduction and translation by Ian James Coghlan
title_short Buddhapālita's commentary on Nāgārjuna's middle way
title_sort buddhapalita s commentary on nagarjuna s middle way buddhapalita mulamadhyamaka vrtti
title_sub (Buddhapālita-Mūlamadhyamaka-Vṛtti)
topic Buddhapālita ca. 5./6. Jh. Mūlamadhyamakavṛtti (DE-588)4554305-7 gnd
Übersetzung (DE-588)4061418-9 gnd
Englisch (DE-588)4014777-0 gnd
topic_facet Buddhapālita ca. 5./6. Jh. Mūlamadhyamakavṛtti
Übersetzung
Englisch
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