Paroimia and Parrēsia in the gospel of John a historical-hermeneutical Study

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1. Verfasser: Tops, Thomas 1988- (VerfasserIn)
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Veröffentlicht: Tübingen Mohr Siebeck [2022]
Schriftenreihe:Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe Band 565
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Datensatz im Suchindex

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adam_text TABLE OF CONTENTS PREFACE ............................................................................................................... V ABBREVIATIONS AND USED EDITIONS ................................................................XVII INTRODUCTION ......................................................................................................... 1 CHAPTER 1 TRANSFORMING HISTORICAL OBJECTIVISM INTO HISTORICAL HERMENEUTICS: FROM HISTORICAL ILLNESS TO PROPERLY LIVED HISTORICALITY ................................................................................... 7 1. THE TENSION BETWEEN THEOLOGY AND MODERN-HISTORICAL METHODOLOGIES ............................................................................................ 8 2. FROM HISTORICAL OBJECTIVISM TO HISTORICAL HERMENEUTICS ..................... 11 3. THE RECEPTION-HISTORICAL METHODOLOGY .................................................. 14 3.1 HISTORICAL CRITICISM AS A PRELUDE FOR THE STUDY OF RECEPTION HISTORY .............................................................................. YY ................ 14 3.2 HISTORICAL CRITICISM AS IDENTICAL TO THE STUDY OF RECEPTION HISTORY ............................................................................................... 17 3.3 HISTORICAL CRITICISM AS AN INTEGRATED DISCIPLINE OF THE STUDY OF RECEPTION HISTORY .............................................................................. 20 4. FROM HISTORICAL ILLNESS TO PROPERLY LIVED HISTORICALITY .................. 22 5. FROM HISTORICAL CONSCIOUSNESS TO WIRKUNGSGESCHICHTLICHES BEWUSSTSEIN ........................................................................................... 30 6. HERMENEUTICAL CONSCIOUSNESS AND THE FRAGEHORIZONT OF THE TEXT ....... 33 7. THE ALTERITY OF THE TEXT ........................................................................... 35 VIII TABLE OF CONTENTS 8. THE (IN)VALIDITY OF TEXTUAL INTERPRETATION ............................................... 41 9. INTERMEDIATE CONCLUSION ......................................................................... 49 CHAPTER 2 AN EVALUATIVE STATUS QUAESTIONIS ON NAPOTPLA AND JTAPPPOIA IN THE GOSPEL OF JOHN ................................................. 53 1. JOHANNINE NAPOTPLA IN EARLY SCHOLARLY LITERATURE ............................... 54 1.1 THE TERMS ITAPOQUA AND ITCTPAFLOXFI AS SYNONYMS IN THE LXX ................................................................................................... 54 1.2 JOHANNINE IRAPOIPIA AS INAUTHENTIC .................................................. 59 1.3 JOHANNINE 7TAPOTP.IA AND SYNOPTIC TTAPAPOXT] AS EQUIVALENT TRANSLATIONS OF AN ARAMAIC VORLAGE ................................................. 60 1.4 JOHANNINE JTAPOI|IIA AS THE MEANS OF COMMUNICATION OF THE JOHANNINE GROUP ............................................................................... 62 2. THE GENRE-CRITICAL APPROACH: JOHANNINE RTAPOIPIA AS TERMINUS TECHNICUS/OR A LITERARY GENRE ............................................................... 64 2.1 THE LITERARY GENRE OF JOHANNINE JRAPOIPIA ..................................... 65 2.2 RELATED STUDIES .................................................................................. 67 2.3 INTERMEDIARY STUDIES .......................................................................... 69 2.4 CRITICAL REACTIONS .............................................................................. 70 3. THE HERMENEUTICAL APPROACH: JOHANNINE ITAPOQIIA AND NAPPTJAIA AS MODI DICENDI AND MODI INTELLIGENDI .............................. 73 3.1 JOHANNINE JRAPOTPLA AND IRAPP RIOIA AS KEY TERMS OF CHRISTOLOGICAL EPISTEMOLOGY ............................................................ 73 3.2 JOHANNINE JTAPOT|I(A AND JTAPPQOTA AS KEY TERMS OF JOHN S PHILOSOPHICAL UNDERSTANDING OF LANGUAGE ...................................... 77 3.3 DIALECTICS BETWEEN JOHANNINE JRAPOTP,IA AND TTAPPQOIA AS RELECTURE ........................................................................................... 78 4. THE POST-HERMENEUTICAL APPROACH: JOHANNINE JTAPOTPLA AND THE PHILOSOPHICAL IDEA OF INEXPRESSIBILITY .................................................... 80 4.1 STUDIES INSPIRED BY DERRIDA ............................................................... 80 4.2 RELATED STUDIES .................................................................................. 83 5. THE READER-RESPONSE APPROACH: JOHANNINE JTAPOT|IIA AS A LITERARY STRATEGY ...................................................................................... 85 TABLE OF CONTENTS IX 5.1 JOHANNINE JIAPOIGIA AND THE COSMOLOGICAL TALE (A. REINHARTZ) .......................................................................................... 86 5.2 JOHANNINE JTAPOIPIA AND PARTICIPATION/TRANSFORMATION (G.R. O DAY AND R. KYSAR) ......................................................................... 88 5.3 JOHANNINE NAPOIPIA AND MARK 4:1-20 (C.W. SKINNER) .................. 90 6. STUDIES ON THE SEMANTICS OF JOHANNINE JTAPPT]OIA ................................ 92 6.1 JOHANNINE ;TAPPT)O(A AS SPECIFICALLY CHRISTIAN ................................ 93 6.2 AN INITIAL ATTEMPT TO HISTORICAL CONTEXTUALISATION OF JOHANNINE ITAPPTPTA (G.L. PARSENIOS) ............................................................. 100 7. INTERMEDIATE CONCLUSION ....................................................................... 106 CHAPTER 3 NAPOIFTIA AND JTAPPT]OIA IN THE LITERARY CONTEXT OF THE GOSPEL OF JOHN ...................................................................... 109 1. JOHN 10 .................................................................................................... 109 2. JOHN 11:11-16 ........................................................................................ 123 3. JOHN 16:23-33 ....................................................................................... 127 3.1 RELECTURE AND REECRITURE .................................................................. 129 3.2 THE APORIA OF JOHN 16:5 .................................................................. 132 3.3 THE FUSION OF PRE-PASCHAL AND POST-PASCHAL TIME IN JOHN 16:23-33 ......................................................................................... 136 4. INTERMEDIATE CONCLUSION ....................................................................... 144 CHAPTER 4 THE ORIENTATION OF THE TEACHING OF THE POST-PASCHAL PARACLETE IN THE GOSPEL OF JOHN .................................................. 145 1. JOHN 14:25-26 ...................................................................................... 146 1.1 JOHN 14:26E: ANTECEDENT(S) OF RELATIVE PRONOUN? ......................... 148 1.2 JOHN 14:26D: EXPLICATIVE OR CUMULATIVE ICAI? ................................ 151 2. JOHN 16:12-13 ........................................................................................ 153 2.1 JOHN 16:13C, E: ETC RF|V AKT]0ETAV TTAOAV + DICOIJOEI OR EV RFJ AX.T]0EIG ITAOT] + AICOVET? ......................................................... 156 X TABLE OF CONTENTS 2.2 JOHN 16:13C: THE MEANING OF ITDARJ/JRAOAV ................................... 159 2.3 JOHN 16:12A: THE MEANING OF JTOXKA ............................................. 159 2.4 JOHN 16:1 3F: THE MEANING OF RD EP/DPEVA AVAVYEKET .............. 161 3. REPETITION AS A KEY NOTION FOR UNDERSTANDING THE TEACHING FUNCTION OF THE PARACLETE ...................................................................... 162 3.1 KIERKEGAARD S DISTINCTION BETWEEN RECOLLECTION AND REPETITION.. 163 3.2 THE PARACLETE S REMINDING AND TEACHING AS RECOLLECTION AND REPETITION ......................................................................................... 166 4. INTERMEDIATE CONCLUSION ....................................................................... 168 CHAPTER 5 THE SEMANTICS OF JTAPOIPLA AND JRAPPI]OIA IN CONNECTION TO EPCORAM AND AITEW IN JOHN 16:23-27 ............. 171 1. EPWRAM AND AIREM IN THE FOURTH GOSPEL ........................................... 172 1.1 PRE-PASCHAL EPOYTACO VERSUS POST-PASCHAL AIRETU ........................... 172 1.2 POLEMICAL EPTOTACO VERSUS CONFIDENT ALREA) ................................... 176 2. A LTEIO AND ITAPPTJOIA IN JOHN 16:23-27 ............................................ 179 2.1 A PHILOLOGICAL ANALYSIS OF EPWRACO AND ALTECO IN JOHN 16:23 - 27 ...................................................................................................... 180 2.2 THE DISCIPLES AND JESUS JTAPPTPIA AT THE HOUR (JOHN 16:25) .... 181 3. IN JESUS NAME ....................................................................................... 187 3.1 EVALUATIVE STATUS QUAESTIONIS ......................................................... 187 3.2 JOHN 16:26 ........................................................................................ 188 3.3 BEING SENT BY JESUS ....................................................................... 191 4. INTERMEDIATE CONCLUSION ....................................................................... 193 CHAPTER 6 THE JIAPPR]OIA OF THE JOHANNINE JESUS AS AN EXPERIMENTAL TEACHING METHOD ................................................. 197 1. PHILODEMUS: RTAPPT]OTA AS AN EXPERIMENTAL METHOD ........................... 198 2. HAPPR|O(A AS AN EXPERIMENTAL METHOD BEYOND EPICUREANISM ......... 201 2.1 PLUTARCH .......................................................................................... 202 TABLE OF CONTENTS XI 2.2 CLEMENT OF ALEXANDRIA ................................................................. 203 3. THE GOSPEL OF JOHN ................................................................................ 205 3.1 JOHN 7:1-44 ...................................................................................... 205 3.2 JOHN 10:1-30 .................................................................................... 208 4. INTERMEDIATE CONCLUSION AND REFLECTION ON THE FOURTH GOSPEL AS AN ACT O/JUXPPPOIA .............................................................................. 209 CHAPTER 7 THE ADAPTABILITY OF THE JTAPPR](HA OF JESUS IN THE FOURTH GOSPEL ............................................................................. 211 1. PHILODEMUS: THE TWO FORMS O/7TAPPR)OIA ......................................... 211 2. THE TWO FORMS OFNAPPT OIA BEYOND EPICUREANISM ........................... 214 2.1 PHILO ................................................................................................. 214 2.2 THE CYNIC EPISTLES ........................................................................... 216 2.3 PLUTARCH ............................................................................................ 218 2.3.1 THERAPEUTIC JTAPPPOTA ............................................................. 218 2.3.2 PRACTICAL NAPPR]0IA .................................................................. 221 2.4 DIO CHRYSOSTOM ............................................................................... 224 2.5 CLEMENT OF ALEXANDRIA .................................................................... 225 3. THE GOSPEL OF JOHN ................................................................................ 228 3.1 THE MIXED FORM OF ITAPPR|OIA IN THE FAREWELL DISCOURSE ............ 229 3.1.1 JOHN 13:36-14:10 ..................................................................... 229 3.1.2 JOHN 14:11-24 .......................................................................... 231 3.1.3 JOHN 14:25-28 .......................................................................... 231 3.1.4 JOHN 16:25-32 .......................................................................... 232 3.2 THE MIXED FORM OF ITAPPTJOIA OUTSIDE THE FAREWELL DISCOURSE... 233 3.2.1 JOHN 1:46-51 ............................................................................ 234 3.2.2 JOHN 3:9-10 .............................................................................. 235 3.2.3 JOHN 20:24-29 .......................................................................... 236 3.3 THE SIMPLE FORM OF ITAPPTJOIA ...................................................... 237 3.3.1 JOHN 5:37-38 .......................................................................... 237 3.3.2 JOHN 5:41-42 .......................................................................... 238 3.3.3 JOHN 6:26-27, 36 ....................................................................... 239 3.3.4 JOHN 7:14-31 .......................................................................... 241 3.4 THE GRADUAL INTENSIFICATION OF 7TAPPR]0LA ...................................... 243 3.4.1 JOHN 8:12-20 .......................................................................... 243 XII TABLE OF CONTENTS 3.4.2 JOHN 8:21-30 ............................................................................ 244 3.4.3 JOHN 8:31-37 ............................................................................ 244 3.4.4 JOHN 8:38-47 ............................................................................ 245 3.5 JOHN 19:19-22 ............................................................................... 248 4. INTERMEDIATE CONCLUSION AND REFLECTION ON THE FOURTH GOSPEL AS AN ACT O/ITAPPPOIA .......................................................................... 249 CHAPTER 8 JESUS JTAPPPOTA AND THE SALVATION OF THE KOOPOG IN THE FOURTH GOSPEL ....................................................................... 253 1. THE PARACLETE S EKEY/EIV IN JOHN 16:9-11 ......................................... 253 2. IIAPPT]CSIA, SHAME, AND REPENTANCE .................................................... 254 2.1 LXX PROVERBS .................................................................................. 255 2.2 PHILODEMUS ....................................................................................... 260 2.3 PHILO ................................................................................................. 260 2.4 PLUTARCH ............................................................................................ 262 2.5 CLEMENT OF ALEXANDRIA .................................................................... 264 2.6 JOHN .................................................................................................. 264 3. THE SALVATION OF THE KDOPOG IN THE FOURTH GOSPEL .............................. 266 3.1 JOHN 8:28; 19:37 .............................................................................. 266 3.2 JOHN 12:32 ........................................................................................ 267 3.3 JOHN 12:39-40 .................................................................................. 268 3.4 JOHN 3:16-17; 12:46^17 ET AL .......................................................... 270 4. INTERMEDIATE CONCLUSION AND REFLECTION ON THE FOURTH GOSPEL AS AN ACT O/JRAPPPOTA .............................................................................. 271 CHAPTER 9 FRIENDSHIP AND JTAPPT]OTA IN THE FOURTH GOSPEL .. 275 1. FRIENDSHIP LANGUAGE IN THE FOURTH GOSPEL .......................................... 275 1.1 OIKOG ............................................................................................... 275 1.2 O I A ECO , AYAJRATO .............................................................................. 279 1.2.1 FATHER-SON .............................................................................. 279 1.2.2 JESUS - DISCIPLES ...................................................................... 279 2. THE GRECO-ROMAN IDEAL OF FRIENDSHIP ................................................. 280 TABLE OF CONTENTS XIII 3. FRIENDSHIP, NAPPTJOTA, AND COMMITMENT ............................................. 283 3.1 LXX WISDOM TRADITION .................................................................. 283 3.2 PHILO ................................................................................................. 284 3.3 JOHN .................................................................................................. 285 4. JESUS DEATH AS ACT OF FRIENDSHIP ........................................................ 287 4.1 SCHOLARLY LITERATURE ......................................................................... 287 4.2 FRIENDSHIP AND NAPPTIOIA ............................................................... 289 4.2.1 PHILODEMUS ............................................................................... 290 4.2.2 PLUTARCH ..................................................................................... 291 4.3 JOHN .................................................................................................. 294 5. INTERMEDIATE CONCLUSION ....................................................................... 296 CHAPTER 10 JESUS JTAPPR|O(A IN THE FOURTH GOSPEL: PUBLIC AND/OR PRIVATE? ............................................................................ 297 1. THE SCHOLARLY DISTINCTION OF PUBLIC/POLITICAL AND PRIVATE/ETHICAL 3TAPPT]OIA .............................................................................................. 297 2. PUBLIC AND PRIVATE TIAPPT]AIA FROM THE FIRST CENTURY BCE TO THE SECOND CENTURY CE ............................................................................... 299 2.1 PHILODEMUS ....................................................................................... 299 2.2 PLUTARCH ............................................................................................ 300 2.3 LUCIAN OF SAMOSATA ......................................................................... 303 3. PUBLIC AND PRIVATE 7TAPPT]0IA IN THE GOSPEL OF JOHN ........................... 305 4. INTERMEDIATE CONCLUSION AND REFLECTION ON THE FOURTH GOSPEL AS AN ACT O/JTAPPT]OTA .............................................................................. 309 CHAPTER 11 IIAPOIP.IA AND JRAPPT]OIA IN LXX PROVERBS, THE ANCIENT RHETORICAL THEORY OF FIGURED SPEECH, PLUTARCH, AND THE GOSPEL OF JOHN .......................................................................... 311 1. LXX PROVERBS AND ITS EARLY RECEPTION .............................................. 311 1.1 LXX PROVERBS 1:1-6 ........................................................................ 312 1.2 EARLY CHURCH FATHERS ...................................................................... 314 XIV TABLE OF CONTENTS 1.2.1 CLEMENT OF ALEXANDRIA ............................................................. 314 1.2.2 BASIL OF CAESAREA ...................................................................... 316 1.2.3 GREGORY OF NYSSA ..................................................................... 319 1.2.4 SYNOPSIS SCRIPTURAE SACRAE (PS.-JOHN CHRYSOSTOM/ PS. ATHANASIUS) ........................................................................................ 322 2. RHETORICAL THEORY OF FIGURED SPEECH ................................................... 323 2.1 DEMETRIUS ......................................................................................... 324 2.2 QUINTILIAN ......................................................................................... 326 2.3 PS.-DIONYSIUS OF HALICARNASSUS ....................................................... 330 2.4 PS.-HERMOGENES ............................................................................... 332 3. PLUTARCH ................................................................................................. 334 3.1 NAPPTJOIA AND IRAVOUPYIA ............................................................. 335 3.2 NAPPT]OIA AND TTAPOTPIA ............................................................... 337 4. THE GOSPEL OF JOHN ................................................................................ 341 4.1 JOHN 7:32-36 .................................................................................... 344 4.2 JOHN 10:1-6 ...................................................................................... 346 5. INTERMEDIATE CONCLUSION AND REFLECTION ON THE SOCIO-HISTORICAL SITUATION OF THE FOURTH GOSPEL .............................................................. 348 CHAPTER 12 A HISTORICAL-CONTEXTUAL COMPARISON OF JTAPOIPTA AND JIAPPPOTA IN JOHN TO JTAPA|3OKT] AND JTAPPT]OIA IN MARK. 351 1. EVALUATIVE STATUS QUAESTIONIS ON ITAPPRPIA (MARK 8:32A) ................ 351 1.1 THE OPPOSITE TERM OF TTAPPIPIA? ................................................. 351 1.2 NAPPRPTA AS UNIVOCAL LANGUAGE? ................................................. 355 2. NAPAPOKI] AND JTAPPRPIA IN MARK AND THE ANCIENT RHETORICAL THEORY OF FIGURED SPEECH ..................................................................... 356 2.1 MARKAN PARABLE THEORY AND DEMETRIUS DEFINITION OF FIGURED SPEECH .............................................................................................. 357 2.2 THE MARKAN ITAPAPOKIJ AND THE MOTIVES/USES OF FIGURED SPEECH IN ANCIENT RHETORICAL THEORY ............................................. 361 2.2.1 THE MOTIVES/USES OF FIGURED SPEECH IN MARK 4:1-34 .......... 362 2.2.2 THE MOTIVES/USES OF FIGURED SPEECH IN MARK 12:1-9 ........... 364 2.2.3 HAPPIPIA AND SAFETY IN MARK 8:31; 9:31; 10:33-34 ............ 365 TABLE OF CONTENTS XV 3. COMPARISON O/ITAPOI|XIA AND JTAPPRJOIA IN JOHN TO NAPAPOKP AND KAPPRJOTA IN MARK ......................................................................... 367 3.1 INITIAL ATTEMPTS ................................................................................ 368 3.2 HISTORICAL-CONTEXTUAL APPROACH ..................................................... 370 3.3 THE JOHANNINE 7TAPOTP.IA AND THE MARKAN 7TAPA|3OKT] THROUGH THE LENS OF QUINTILIAN ...................................................................... 372 4. INTERMEDIATE CONCLUSION ....................................................................... 376 GENERAL CONCLUSION .................................................................... 379 1. HISTORICAL HERMENEUTICS ........................................................................ 379 2. STATUS QUAESTIONIS .................................................................................. 381 3. NAPOITLIA AND JTAPPPOIA IN THE LITERARY CONTEXT OF THE GOSPEL ...... 384 4. THE ORIENTATION OF THE TEACHING OF THE PARACLETE ................................ 385 5. THE USE O/TTAPOTPIA AND NAPPPOTA IN CONNECTION TO EPCOTACO AND ALRECO IN JOHN 16:23-27 ................................................................. 386 6. JESUS TTAPPPOIA AS AN EXPERIMENTAL TEACHING METHOD .................... 387 7. THE ADAPTABILITY OF JESUS 7TAPPR|OIA ................................................... 388 8. JESUS JTAPPT]OTA AND THE SALVATION OF THE ICOOPO^ .............................. 391 9. NAPPPOIA AND FRIENDSHIP IN THE GOSPEL ............................................. 392 10. THE PUBLIC CHARACTER OF JESUS JTAPPT]GIA ........................................ 393 11. JOHANNINE JTAPOIPIA AND TTAPPTJOIA AND THE ANCIENT RHETORICAL THEORY OF FIGURED SPEECH ................................................................... 394 72. A COMPARISON OF THE JOHANNINE ITAPOTPIA AND JTAPPTJALA TO THE MARKAN 7TAPA|3OXI] AND JTAPPT]OTA ............................................... 395 13. IMPLICATIONS AND AVENUES OF FUTURE RESEARCH ................................... 398 XVI TABLE OF CONTENTS APPENDIX 1: MASAI IN THE HEBREW BIBLE AND ITS TRANSLATION EQUIVALENTS IN THE LXX AND THE EARLY JEWISH REVISERS ........................................................ 401 APPENDIX 2: LISTS OF JOHANNINE JTAPOT|IIAI ................................................... 403 APPENDIX 3: CARSON S LIST OF LITERARY FEATURES OF THE JOHANNINE MISUNDERSTANDINGS .......................................................................................... 423 BIBLIOGRAPHY ................................................................................................... 427 INDEX OF ANCIENT SOURCES ............................................................................... 465 INDEX OF MODERN AUTHORS ............................................................................... 487 INDEX OF SUBJECTS ............................................................................................ 493
adam_txt TABLE OF CONTENTS PREFACE . V ABBREVIATIONS AND USED EDITIONS .XVII INTRODUCTION . 1 CHAPTER 1 TRANSFORMING HISTORICAL OBJECTIVISM INTO HISTORICAL HERMENEUTICS: FROM " HISTORICAL ILLNESS " TO PROPERLY LIVED HISTORICALITY . 7 1. THE TENSION BETWEEN THEOLOGY AND MODERN-HISTORICAL METHODOLOGIES . 8 2. FROM HISTORICAL OBJECTIVISM TO HISTORICAL HERMENEUTICS . 11 3. THE RECEPTION-HISTORICAL METHODOLOGY . 14 3.1 HISTORICAL CRITICISM AS A PRELUDE FOR THE STUDY OF RECEPTION HISTORY . YY . 14 3.2 HISTORICAL CRITICISM AS IDENTICAL TO THE STUDY OF RECEPTION HISTORY . 17 3.3 HISTORICAL CRITICISM AS AN INTEGRATED DISCIPLINE OF THE STUDY OF RECEPTION HISTORY . 20 4. FROM " HISTORICAL ILLNESS " TO PROPERLY LIVED HISTORICALITY . 22 5. FROM HISTORICAL CONSCIOUSNESS TO WIRKUNGSGESCHICHTLICHES BEWUSSTSEIN . 30 6. HERMENEUTICAL CONSCIOUSNESS AND THE FRAGEHORIZONT OF THE TEXT . 33 7. THE ALTERITY OF THE TEXT . 35 VIII TABLE OF CONTENTS 8. THE (IN)VALIDITY OF TEXTUAL INTERPRETATION . 41 9. INTERMEDIATE CONCLUSION . 49 CHAPTER 2 AN EVALUATIVE STATUS QUAESTIONIS ON NAPOTPLA AND JTAPPPOIA IN THE GOSPEL OF JOHN . 53 1. JOHANNINE NAPOTPLA IN EARLY SCHOLARLY LITERATURE . 54 1.1 THE TERMS ITAPOQUA AND ITCTPAFLOXFI AS SYNONYMS IN THE LXX . 54 1.2 JOHANNINE IRAPOIPIA AS INAUTHENTIC . 59 1.3 JOHANNINE 7TAPOTP.IA AND SYNOPTIC TTAPAPOXT] AS EQUIVALENT TRANSLATIONS OF AN ARAMAIC VORLAGE . 60 1.4 JOHANNINE JTAPOI|IIA AS THE MEANS OF COMMUNICATION OF THE JOHANNINE GROUP . 62 2. THE GENRE-CRITICAL APPROACH: JOHANNINE RTAPOIPIA AS TERMINUS TECHNICUS/OR A LITERARY GENRE . 64 2.1 THE LITERARY GENRE OF JOHANNINE JRAPOIPIA . 65 2.2 RELATED STUDIES . 67 2.3 INTERMEDIARY STUDIES . 69 2.4 CRITICAL REACTIONS . 70 3. THE HERMENEUTICAL APPROACH: JOHANNINE ITAPOQIIA AND NAPPTJAIA AS MODI DICENDI AND MODI INTELLIGENDI . 73 3.1 JOHANNINE JRAPOTPLA AND IRAPP'RIOIA AS KEY TERMS OF CHRISTOLOGICAL EPISTEMOLOGY . 73 3.2 JOHANNINE JTAPOT|I(A AND JTAPPQOTA AS KEY TERMS OF JOHN ' S PHILOSOPHICAL UNDERSTANDING OF LANGUAGE . 77 3.3 DIALECTICS BETWEEN JOHANNINE JRAPOTP,IA AND TTAPPQOIA AS RELECTURE . 78 4. THE POST-HERMENEUTICAL APPROACH: JOHANNINE JTAPOTPLA AND THE PHILOSOPHICAL IDEA OF INEXPRESSIBILITY . 80 4.1 STUDIES INSPIRED BY DERRIDA . 80 4.2 RELATED STUDIES . 83 5. THE READER-RESPONSE APPROACH: JOHANNINE JTAPOT|IIA AS A LITERARY STRATEGY . 85 TABLE OF CONTENTS IX 5.1 JOHANNINE JIAPOIGIA AND THE COSMOLOGICAL TALE (A. REINHARTZ) . 86 5.2 JOHANNINE JTAPOIPIA AND PARTICIPATION/TRANSFORMATION (G.R. O ' DAY AND R. KYSAR) . 88 5.3 JOHANNINE NAPOIPIA AND MARK 4:1-20 (C.W. SKINNER) . 90 6. STUDIES ON THE SEMANTICS OF JOHANNINE JTAPPT]OIA . 92 6.1 JOHANNINE ;TAPPT)O(A AS SPECIFICALLY CHRISTIAN . 93 6.2 AN INITIAL ATTEMPT TO HISTORICAL CONTEXTUALISATION OF JOHANNINE ITAPPTPTA (G.L. PARSENIOS) . 100 7. INTERMEDIATE CONCLUSION . 106 CHAPTER 3 NAPOIFTIA AND JTAPPT]OIA IN THE LITERARY CONTEXT OF THE GOSPEL OF JOHN . 109 1. JOHN 10 . 109 2. JOHN 11:11-16 . 123 3. JOHN 16:23-33 . 127 3.1 RELECTURE AND REECRITURE . 129 3.2 THE APORIA OF JOHN 16:5 . 132 3.3 THE FUSION OF PRE-PASCHAL AND POST-PASCHAL TIME IN JOHN 16:23-33 . 136 4. INTERMEDIATE CONCLUSION . 144 CHAPTER 4 THE ORIENTATION OF THE TEACHING OF THE POST-PASCHAL PARACLETE IN THE GOSPEL OF JOHN . 145 1. JOHN 14:25-26 . 146 1.1 JOHN 14:26E: ANTECEDENT(S) OF RELATIVE PRONOUN? . 148 1.2 JOHN 14:26D: EXPLICATIVE OR CUMULATIVE ICAI? . 151 2. JOHN 16:12-13 . 153 2.1 JOHN 16:13C, E: ETC RF|V AKT]0ETAV TTAOAV + DICOIJOEI OR EV RFJ AX.T]0EIG ITAOT] + AICOVET? . 156 X TABLE OF CONTENTS 2.2 JOHN 16:13C: THE MEANING OF ITDARJ/JRAOAV . 159 2.3 JOHN 16:12A: THE MEANING OF JTOXKA . 159 2.4 JOHN 16:1 3F: THE MEANING OF RD EP/DPEVA AVAVYEKET . 161 3. REPETITION AS A KEY NOTION FOR UNDERSTANDING THE TEACHING FUNCTION OF THE PARACLETE . 162 3.1 KIERKEGAARD ' S DISTINCTION BETWEEN RECOLLECTION AND REPETITION. 163 3.2 THE PARACLETE ' S REMINDING AND TEACHING AS RECOLLECTION AND REPETITION . 166 4. INTERMEDIATE CONCLUSION . 168 CHAPTER 5 THE SEMANTICS OF JTAPOIPLA AND JRAPPI]OIA IN CONNECTION TO EPCORAM AND AITEW IN JOHN 16:23-27 . 171 1. ' EPWRAM AND AIREM IN THE FOURTH GOSPEL . 172 1.1 PRE-PASCHAL EPOYTACO VERSUS POST-PASCHAL AIRETU . 172 1.2 POLEMICAL EPTOTACO VERSUS CONFIDENT ALREA) . 176 2. A LTEIO AND ITAPPTJOIA IN JOHN 16:23-27 . 179 2.1 A PHILOLOGICAL ANALYSIS OF EPWRACO AND ALTECO IN JOHN 16:23 - 27 . 180 2.2 THE DISCIPLES AND JESUS ' JTAPPTPIA AT THE HOUR (JOHN 16:25) . 181 3. IN JESUS ' NAME . 187 3.1 EVALUATIVE STATUS QUAESTIONIS . 187 3.2 JOHN 16:26 . 188 3.3 BEING SENT BY JESUS . 191 4. INTERMEDIATE CONCLUSION . 193 CHAPTER 6 THE JIAPPR]OIA OF THE JOHANNINE JESUS AS AN EXPERIMENTAL TEACHING METHOD . 197 1. PHILODEMUS: RTAPPT]OTA AS AN EXPERIMENTAL METHOD . 198 2. HAPPR|O(A AS AN EXPERIMENTAL METHOD BEYOND EPICUREANISM . 201 2.1 PLUTARCH . 202 TABLE OF CONTENTS XI 2.2 CLEMENT OF ALEXANDRIA . 203 3. THE GOSPEL OF JOHN . 205 3.1 JOHN 7:1-44 . 205 3.2 JOHN 10:1-30 . 208 4. INTERMEDIATE CONCLUSION AND REFLECTION ON THE FOURTH GOSPEL AS AN ACT O/JUXPPPOIA . 209 CHAPTER 7 THE ADAPTABILITY OF THE JTAPPR](HA OF JESUS IN THE FOURTH GOSPEL . 211 1. PHILODEMUS: THE TWO FORMS O/7TAPPR)OIA . 211 2. THE TWO FORMS OFNAPPT\OIA BEYOND EPICUREANISM . 214 2.1 PHILO . 214 2.2 THE CYNIC EPISTLES . 216 2.3 PLUTARCH . 218 2.3.1 THERAPEUTIC JTAPPPOTA . 218 2.3.2 PRACTICAL NAPPR]0IA . 221 2.4 DIO CHRYSOSTOM . 224 2.5 CLEMENT OF ALEXANDRIA . 225 3. THE GOSPEL OF JOHN . 228 3.1 THE MIXED FORM OF ITAPPR|OIA IN THE FAREWELL DISCOURSE . 229 3.1.1 JOHN 13:36-14:10 . 229 3.1.2 JOHN 14:11-24 . 231 3.1.3 JOHN 14:25-28 . 231 3.1.4 JOHN 16:25-32 . 232 3.2 THE MIXED FORM OF ITAPPTJOIA OUTSIDE THE FAREWELL DISCOURSE. 233 3.2.1 JOHN 1:46-51 . 234 3.2.2 JOHN 3:9-10 . 235 3.2.3 JOHN 20:24-29 . 236 3.3 THE SIMPLE FORM OF ITAPPTJOIA . 237 3.3.1 JOHN 5:37-38 . 237 3.3.2 JOHN 5:41-42 . 238 3.3.3 JOHN 6:26-27, 36 . 239 3.3.4 JOHN 7:14-31 . 241 3.4 THE GRADUAL INTENSIFICATION OF 7TAPPR]0LA . 243 3.4.1 JOHN 8:12-20 . 243 XII TABLE OF CONTENTS 3.4.2 JOHN 8:21-30 . 244 3.4.3 JOHN 8:31-37 . 244 3.4.4 JOHN 8:38-47 . 245 3.5 JOHN 19:19-22 . 248 4. INTERMEDIATE CONCLUSION AND REFLECTION ON THE FOURTH GOSPEL AS AN ACT O/ITAPPPOIA . 249 CHAPTER 8 JESUS ' JTAPPPOTA AND THE SALVATION OF THE KOOPOG IN THE FOURTH GOSPEL . 253 1. THE PARACLETE ' S EKEY/EIV IN JOHN 16:9-11 . 253 2. IIAPPT]CSIA, SHAME, AND REPENTANCE . 254 2.1 LXX PROVERBS . 255 2.2 PHILODEMUS . 260 2.3 PHILO . 260 2.4 PLUTARCH . 262 2.5 CLEMENT OF ALEXANDRIA . 264 2.6 JOHN . 264 3. THE SALVATION OF THE KDOPOG IN THE FOURTH GOSPEL . 266 3.1 JOHN 8:28; 19:37 . 266 3.2 JOHN 12:32 . 267 3.3 JOHN 12:39-40 . 268 3.4 JOHN 3:16-17; 12:46^17 ET AL . 270 4. INTERMEDIATE CONCLUSION AND REFLECTION ON THE FOURTH GOSPEL AS AN ACT O/JRAPPPOTA . 271 CHAPTER 9 FRIENDSHIP AND JTAPPT]OTA IN THE FOURTH GOSPEL . 275 1. FRIENDSHIP LANGUAGE IN THE FOURTH GOSPEL . 275 1.1 OIKOG . 275 1.2 O I A ECO , AYAJRATO . 279 1.2.1 FATHER-SON . 279 1.2.2 JESUS - DISCIPLES . 279 2. THE GRECO-ROMAN IDEAL OF FRIENDSHIP . 280 TABLE OF CONTENTS XIII 3. FRIENDSHIP, NAPPTJOTA, AND COMMITMENT . 283 3.1 LXX WISDOM TRADITION . 283 3.2 PHILO . 284 3.3 JOHN . 285 4. JESUS ' DEATH AS ACT OF FRIENDSHIP . 287 4.1 SCHOLARLY LITERATURE . 287 4.2 FRIENDSHIP AND NAPPTIOIA . 289 4.2.1 PHILODEMUS . 290 4.2.2 PLUTARCH . 291 4.3 JOHN . 294 5. INTERMEDIATE CONCLUSION . 296 CHAPTER 10 JESUS ' JTAPPR|O(A IN THE FOURTH GOSPEL: PUBLIC AND/OR PRIVATE? . 297 1. THE SCHOLARLY DISTINCTION OF PUBLIC/POLITICAL AND PRIVATE/ETHICAL 3TAPPT]OIA . 297 2. PUBLIC AND PRIVATE TIAPPT]AIA FROM THE FIRST CENTURY BCE TO THE SECOND CENTURY CE . 299 2.1 PHILODEMUS . 299 2.2 PLUTARCH . 300 2.3 LUCIAN OF SAMOSATA . 303 3. PUBLIC AND PRIVATE 7TAPPT]0IA IN THE GOSPEL OF JOHN . 305 4. INTERMEDIATE CONCLUSION AND REFLECTION ON THE FOURTH GOSPEL AS AN ACT O/JTAPPT]OTA . 309 CHAPTER 11 IIAPOIP.IA AND JRAPPT]OIA IN LXX PROVERBS, THE ANCIENT RHETORICAL THEORY OF FIGURED SPEECH, PLUTARCH, AND THE GOSPEL OF JOHN . 311 1. LXX PROVERBS AND ITS EARLY RECEPTION . 311 1.1 LXX PROVERBS 1:1-6 . 312 1.2 EARLY CHURCH FATHERS . 314 XIV TABLE OF CONTENTS 1.2.1 CLEMENT OF ALEXANDRIA . 314 1.2.2 BASIL OF CAESAREA . 316 1.2.3 GREGORY OF NYSSA . 319 1.2.4 SYNOPSIS SCRIPTURAE SACRAE (PS.-JOHN CHRYSOSTOM/ PS. ATHANASIUS) . 322 2. RHETORICAL THEORY OF FIGURED SPEECH . 323 2.1 DEMETRIUS . 324 2.2 QUINTILIAN . 326 2.3 PS.-DIONYSIUS OF HALICARNASSUS . 330 2.4 PS.-HERMOGENES . 332 3. PLUTARCH . 334 3.1 NAPPTJOIA AND IRAVOUPYIA . 335 3.2 NAPPT]OIA AND TTAPOTPIA . 337 4. THE GOSPEL OF JOHN . 341 4.1 JOHN 7:32-36 . 344 4.2 JOHN 10:1-6 . 346 5. INTERMEDIATE CONCLUSION AND REFLECTION ON THE SOCIO-HISTORICAL SITUATION OF THE FOURTH GOSPEL . 348 CHAPTER 12 A HISTORICAL-CONTEXTUAL COMPARISON OF JTAPOIPTA AND JIAPPPOTA IN JOHN TO JTAPA|3OKT] AND JTAPPT]OIA IN MARK. 351 1. EVALUATIVE STATUS QUAESTIONIS ON ITAPPRPIA (MARK 8:32A) . 351 1.1 THE OPPOSITE TERM OF TTAPPIPIA? . 351 1.2 NAPPRPTA AS UNIVOCAL LANGUAGE? . 355 2. NAPAPOKI] AND JTAPPRPIA IN MARK AND THE ANCIENT RHETORICAL THEORY OF FIGURED SPEECH . 356 2.1 MARKAN PARABLE THEORY AND DEMETRIUS ' DEFINITION OF FIGURED SPEECH . 357 2.2 THE MARKAN ITAPAPOKIJ AND THE MOTIVES/USES OF FIGURED SPEECH IN ANCIENT RHETORICAL THEORY . 361 2.2.1 THE MOTIVES/USES OF FIGURED SPEECH IN MARK 4:1-34 . 362 2.2.2 THE MOTIVES/USES OF FIGURED SPEECH IN MARK 12:1-9 . 364 2.2.3 HAPPIPIA AND SAFETY IN MARK 8:31; 9:31; 10:33-34 . 365 TABLE OF CONTENTS XV 3. COMPARISON O/ITAPOI|XIA AND JTAPPRJOIA IN JOHN TO NAPAPOKP AND KAPPRJOTA IN MARK . 367 3.1 INITIAL ATTEMPTS . 368 3.2 HISTORICAL-CONTEXTUAL APPROACH . 370 3.3 THE JOHANNINE 7TAPOTP.IA AND THE MARKAN 7TAPA|3OKT] THROUGH THE LENS OF QUINTILIAN . 372 4. INTERMEDIATE CONCLUSION . 376 GENERAL CONCLUSION . 379 1. HISTORICAL HERMENEUTICS . 379 2. STATUS QUAESTIONIS . 381 3. NAPOITLIA AND JTAPPPOIA IN THE LITERARY CONTEXT OF THE GOSPEL . 384 4. THE ORIENTATION OF THE TEACHING OF THE PARACLETE . 385 5. THE USE O/TTAPOTPIA AND NAPPPOTA IN CONNECTION TO EPCOTACO AND ALRECO IN JOHN 16:23-27 . 386 6. JESUS ' TTAPPPOIA AS AN EXPERIMENTAL TEACHING METHOD . 387 7. THE ADAPTABILITY OF JESUS ' 7TAPPR|OIA . 388 8. JESUS ' JTAPPT]OTA AND THE SALVATION OF THE ICOOPO^ . 391 9. NAPPPOIA AND FRIENDSHIP IN THE GOSPEL . 392 10. THE PUBLIC CHARACTER OF JESUS ' JTAPPT]GIA . 393 11. JOHANNINE JTAPOIPIA AND TTAPPTJOIA AND THE ANCIENT RHETORICAL THEORY OF FIGURED SPEECH . 394 72. A COMPARISON OF THE JOHANNINE ITAPOTPIA AND JTAPPTJALA TO THE MARKAN 7TAPA|3OXI] AND JTAPPT]OTA . 395 13. IMPLICATIONS AND AVENUES OF FUTURE RESEARCH . 398 XVI TABLE OF CONTENTS APPENDIX 1: MASAI IN THE HEBREW BIBLE AND ITS TRANSLATION EQUIVALENTS IN THE LXX AND THE EARLY JEWISH REVISERS . 401 APPENDIX 2: LISTS OF JOHANNINE JTAPOT|IIAI . 403 APPENDIX 3: CARSON ' S LIST OF LITERARY FEATURES OF THE JOHANNINE MISUNDERSTANDINGS . 423 BIBLIOGRAPHY . 427 INDEX OF ANCIENT SOURCES . 465 INDEX OF MODERN AUTHORS . 487 INDEX OF SUBJECTS . 493
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spelling Tops, Thomas 1988- Verfasser (DE-588)1201704294 aut
Paroimia and Parrēsia in the gospel of John a historical-hermeneutical Study Thomas Tops
Tübingen Mohr Siebeck [2022]
XVIII, 497 Seiten 23.2 cm x 15.5 cm, 378 g
txt rdacontent
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nc rdacarrier
Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe Band 565
Dissertation Protestant Theological University of Groningen/Amsterdam 2021
Bibel Johannesevangelium (DE-588)4028700-2 gnd rswk-swf
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Gospel of Mark
Hans-Georg Gadamer
Johannine Studies
ancient Philosophy
ancient Rhetoric
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Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe Band 565 (DE-604)BV038743412 565
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spellingShingle Tops, Thomas 1988-
Paroimia and Parrēsia in the gospel of John a historical-hermeneutical Study
Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe
Bibel Johannesevangelium (DE-588)4028700-2 gnd
Substantiv (DE-588)4058333-8 gnd
paroimia (DE-588)1148982736 gnd
parrēsia (DE-588)4173391-5 gnd
Rhetorik (DE-588)4076704-8 gnd
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Griechisch (DE-588)4113791-7 gnd
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title Paroimia and Parrēsia in the gospel of John a historical-hermeneutical Study
title_auth Paroimia and Parrēsia in the gospel of John a historical-hermeneutical Study
title_exact_search Paroimia and Parrēsia in the gospel of John a historical-hermeneutical Study
title_exact_search_txtP Paroimia and Parrēsia in the gospel of John a historical-hermeneutical Study
title_full Paroimia and Parrēsia in the gospel of John a historical-hermeneutical Study Thomas Tops
title_fullStr Paroimia and Parrēsia in the gospel of John a historical-hermeneutical Study Thomas Tops
title_full_unstemmed Paroimia and Parrēsia in the gospel of John a historical-hermeneutical Study Thomas Tops
title_short Paroimia and Parrēsia in the gospel of John
title_sort paroimia and parresia in the gospel of john a historical hermeneutical study
title_sub a historical-hermeneutical Study
topic Bibel Johannesevangelium (DE-588)4028700-2 gnd
Substantiv (DE-588)4058333-8 gnd
paroimia (DE-588)1148982736 gnd
parrēsia (DE-588)4173391-5 gnd
Rhetorik (DE-588)4076704-8 gnd
Sprache (DE-588)4056449-6 gnd
Griechisch (DE-588)4113791-7 gnd
topic_facet Bibel Johannesevangelium
Substantiv
paroimia
parrēsia
Rhetorik
Sprache
Griechisch
Hochschulschrift
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