Bonds of salvation how Christianity inspired and limited American abolitionism

"Ben Wright's "Bonds of Salvation" demonstrates how religion structured the possibilities and limitations of American abolitionism. His work begins with the American Revolution and ends with the schisms in the three largest Protestant denominations that sent the nation down a pat...

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1. Verfasser: Wright, Ben 1983- (VerfasserIn)
Format: Buch
Sprache:English
Veröffentlicht: Baton Rouge Louisiana State University Press [2020]
Schriftenreihe:Antislavery, abolition, and the Atlantic world
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505 8 |a Introduction: Salvation and Slavery -- Conversionist and Purificationist Antislavery, 1776-1800 -- National Churches and National Reform, 1800-1815 -- Saving Africa and Redeeming the United States, 1815-1825 -- Missionary Dreams and Anti-Colonization Movements, 1825-1830 -- Shattering the Conversionist Consensus, 1830-1837 -- Slavery and Schism, 1837-1845 -- Conclusion: Secession and Salvation 
520 3 |a "Ben Wright's "Bonds of Salvation" demonstrates how religion structured the possibilities and limitations of American abolitionism. His work begins with the American Revolution and ends with the schisms in the three largest Protestant denominations that sent the nation down a path culminating in secession and civil war. For the last several decades, historians of antislavery tracing the evolution of the movement have emphasized status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces. Wright instead foregrounds the pivotal role of religion in structuring the ideological possibilities of abolitionism. Americans fretted over the spiritual welfare of the new nation, but rather than purifying particular sins like slavery, they sought to save everyone. For even those Christians who hated slavery, the only sound more harrowing than the moans of a shackled slave were the wails of a damned soul.  
520 3 |a Wright begins by unfolding ideological distinctions between conversion and purification in the aftermath of the Revolution. A small number of white Christians in the late eighteenth century believed that unless the nation purified itself from slavery, it would never fulfill its religious destiny. Most white Christians disagreed, eschewing participation in the abolitionist movement and instead confidently expecting salvation to wash away all of the sins of the era. However, Wright explains, expanding salvation required new methods of coordination, and so Americans created national denominations to increase salvation. In the aftermath of the War of 1812, these denominations launched the "benevolent empire," including the American Colonization Society, the first genuinely national attempt to reckon with the problem of slavery. Colonization drew on denominational networks, promising salvation for Africa and redemption for the United States.  
520 3 |a Critics arose, however, from both abolitionists and proslavery zealots who attacked the promise of salvation offered by the ACS. In the late 1820s, theological transformations birthed a new abolitionism that coalesced in opposition to the ACS and insisted that purity from slavery must predate national salvation. Proslavery prophets transformed expectations of expanded salvation from a tacitly antislavery ideology into a formidable anti-abolitionist weapon, framing abolitionists as enemies of salvation and national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism - religion - and the three largest Protestant denominations split, sending the nation further down the path to secession and war. By highlighting religious expectations of salvation, Wright changes our understanding of the early republic in several essential ways.  
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653 0 |a Slavery / United States / History / 19th century 
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653 0 |a Slavery 
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Datensatz im Suchindex

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any_adam_object
author Wright, Ben 1983-
author_GND (DE-588)1047401967
author_facet Wright, Ben 1983-
author_role aut
author_sort Wright, Ben 1983-
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building Verbundindex
bvnumber BV047103191
contents Introduction: Salvation and Slavery -- Conversionist and Purificationist Antislavery, 1776-1800 -- National Churches and National Reform, 1800-1815 -- Saving Africa and Redeeming the United States, 1815-1825 -- Missionary Dreams and Anti-Colonization Movements, 1825-1830 -- Shattering the Conversionist Consensus, 1830-1837 -- Slavery and Schism, 1837-1845 -- Conclusion: Secession and Salvation
ctrlnum (OCoLC)1241672834
(DE-599)BVBBV047103191
dewey-full 973.7114
dewey-hundreds 900 - History & geography
dewey-ones 973 - United States
dewey-raw 973.7114
dewey-search 973.7114
dewey-sort 3973.7114
dewey-tens 970 - History of North America
discipline Geschichte
era Geschichte 1776-1845 gnd
era_facet Geschichte 1776-1845
format Book
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Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism - religion - and the three largest Protestant denominations split, sending the nation further down the path to secession and war. 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series2 Antislavery, abolition, and the Atlantic world
spelling Wright, Ben 1983- Verfasser (DE-588)1047401967 aut
Bonds of salvation how Christianity inspired and limited American abolitionism Ben Wright
Baton Rouge Louisiana State University Press [2020]
x, 253 Seiten
txt rdacontent
n rdamedia
nc rdacarrier
Antislavery, abolition, and the Atlantic world
Includes bibliographical references and index
Introduction: Salvation and Slavery -- Conversionist and Purificationist Antislavery, 1776-1800 -- National Churches and National Reform, 1800-1815 -- Saving Africa and Redeeming the United States, 1815-1825 -- Missionary Dreams and Anti-Colonization Movements, 1825-1830 -- Shattering the Conversionist Consensus, 1830-1837 -- Slavery and Schism, 1837-1845 -- Conclusion: Secession and Salvation
"Ben Wright's "Bonds of Salvation" demonstrates how religion structured the possibilities and limitations of American abolitionism. His work begins with the American Revolution and ends with the schisms in the three largest Protestant denominations that sent the nation down a path culminating in secession and civil war. For the last several decades, historians of antislavery tracing the evolution of the movement have emphasized status anxieties, market changes, biracial cooperation, and political maneuvering as primary forces. Wright instead foregrounds the pivotal role of religion in structuring the ideological possibilities of abolitionism. Americans fretted over the spiritual welfare of the new nation, but rather than purifying particular sins like slavery, they sought to save everyone. For even those Christians who hated slavery, the only sound more harrowing than the moans of a shackled slave were the wails of a damned soul.
Wright begins by unfolding ideological distinctions between conversion and purification in the aftermath of the Revolution. A small number of white Christians in the late eighteenth century believed that unless the nation purified itself from slavery, it would never fulfill its religious destiny. Most white Christians disagreed, eschewing participation in the abolitionist movement and instead confidently expecting salvation to wash away all of the sins of the era. However, Wright explains, expanding salvation required new methods of coordination, and so Americans created national denominations to increase salvation. In the aftermath of the War of 1812, these denominations launched the "benevolent empire," including the American Colonization Society, the first genuinely national attempt to reckon with the problem of slavery. Colonization drew on denominational networks, promising salvation for Africa and redemption for the United States.
Critics arose, however, from both abolitionists and proslavery zealots who attacked the promise of salvation offered by the ACS. In the late 1820s, theological transformations birthed a new abolitionism that coalesced in opposition to the ACS and insisted that purity from slavery must predate national salvation. Proslavery prophets transformed expectations of expanded salvation from a tacitly antislavery ideology into a formidable anti-abolitionist weapon, framing abolitionists as enemies of salvation and national unity. Abolitionist assertions that enslavers could not serve as agents of salvation sapped the most potent force in American nationalism - religion - and the three largest Protestant denominations split, sending the nation further down the path to secession and war. By highlighting religious expectations of salvation, Wright changes our understanding of the early republic in several essential ways.
Geschichte 1776-1845 gnd rswk-swf
Einfluss (DE-588)4151276-5 gnd rswk-swf
Abolitionismus (DE-588)4302520-1 gnd rswk-swf
Christentum (DE-588)4010074-1 gnd rswk-swf
USA (DE-588)4078704-7 gnd rswk-swf
Antislavery movements / United States / History / 19th century
Slavery and the church / United States / History / 19th century
Slavery / United States / History / 19th century
Antislavery movements
Slavery
Slavery and the church
United States
1800-1899
History
USA (DE-588)4078704-7 g
Abolitionismus (DE-588)4302520-1 s
Christentum (DE-588)4010074-1 s
Einfluss (DE-588)4151276-5 s
Geschichte 1776-1845 z
DE-188
Erscheint auch als Online-Ausgabe, PDF 978-0-8071-7451-7
Erscheint auch als Online-Ausgabe, EPUB 978-0-8071-7452-4
spellingShingle Wright, Ben 1983-
Bonds of salvation how Christianity inspired and limited American abolitionism
Introduction: Salvation and Slavery -- Conversionist and Purificationist Antislavery, 1776-1800 -- National Churches and National Reform, 1800-1815 -- Saving Africa and Redeeming the United States, 1815-1825 -- Missionary Dreams and Anti-Colonization Movements, 1825-1830 -- Shattering the Conversionist Consensus, 1830-1837 -- Slavery and Schism, 1837-1845 -- Conclusion: Secession and Salvation
Einfluss (DE-588)4151276-5 gnd
Abolitionismus (DE-588)4302520-1 gnd
Christentum (DE-588)4010074-1 gnd
subject_GND (DE-588)4151276-5
(DE-588)4302520-1
(DE-588)4010074-1
(DE-588)4078704-7
title Bonds of salvation how Christianity inspired and limited American abolitionism
title_auth Bonds of salvation how Christianity inspired and limited American abolitionism
title_exact_search Bonds of salvation how Christianity inspired and limited American abolitionism
title_full Bonds of salvation how Christianity inspired and limited American abolitionism Ben Wright
title_fullStr Bonds of salvation how Christianity inspired and limited American abolitionism Ben Wright
title_full_unstemmed Bonds of salvation how Christianity inspired and limited American abolitionism Ben Wright
title_short Bonds of salvation
title_sort bonds of salvation how christianity inspired and limited american abolitionism
title_sub how Christianity inspired and limited American abolitionism
topic Einfluss (DE-588)4151276-5 gnd
Abolitionismus (DE-588)4302520-1 gnd
Christentum (DE-588)4010074-1 gnd
topic_facet Einfluss
Abolitionismus
Christentum
USA
work_keys_str_mv AT wrightben bondsofsalvationhowchristianityinspiredandlimitedamericanabolitionism