Antagonistic tolerance competitive sharing of religious sites and spaces

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1. Verfasser: Hayden, Robert M. (VerfasserIn)
Format: Buch
Sprache:English
Veröffentlicht: London ; New York Routledge 2019
Ausgabe:First issued in paperback
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Datensatz im Suchindex

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adam_text Contents List offigures Preface Acknowledgments Credits Authors 1 2 Introduction: competitive sharing of religious sites in Europe, the Middle East, South Asia and Latin America A cautionary tale: the mosques and churches ofSarajevo 2 Convivencia 5 Tolerance: passive and active 6 Comparison as self-reflexive reciprocal illumination 9 Antagonistic Tolerance: competitive sharing, dominance and intertemporal violence 10 A general model and empirical indicators 13 Analyzing trajectories of interaction rather than conditions ofmulticulturalism 15 Methodological mandates 17 The Antagonistic Tolerance projetí 18 Chapter synopses 19 Religioscape: concept, indicators and scales of competitive sharing through time Shared space and intersecting religious networks 25 The concept of the religioscape 28 Religioscapes as markers ofpatterns of dominance through time 31 Measuring indicators of dominance 34 Centrality, verticality, audibility 37 Directionality, decentering, recentering 38 Trajectories of competitive sharing on varying spatial scales 44 x xiii xv xviii xix 1 25 viii Contents Cities contested, divided, reunited and “cleansed”: pathways of violence as indicated by trajectories of intersecting religioscapes 44 Connections between divided cities and wider religioscapes 46 Limitations and opportunities for comparison: the examples ofgod capture in ancient India and the pre-conquest Americas 48 3 Seeing things hidden in plain sight: overcoming the self-limiting features of scholarly disciplines and area studies literatures “Hacì [Hajji] Augustus”: a Roman temple intersecting an Ottoman mosque and a Muslim saint’s tomb in Ankara 51 What is (not) interesting to scholarship 57 Hiding sites from sight 60 Emphasizing social processes rather than static conditions 64 Systematizing serendipity 66 4 5 Situating ethnography in trajectories of dominance From ethnographic presence to intertemporal analysis 69 Syncretism and intertemporality 71 A case study: the shrine at Madhi, Maharashtra 72 Trajectories of dominance as necessaryfor understanding conjunctural ethnographic presents 88 Analyzing changes in overlapping religioscapes 91 The physical maces of hidden religioscapes 95 Reanalyzing Others ’sites in terms of religioscapes and Antagonistic Tolerance 96 Techniques of domination: conquest and destruction, displacement or transformation of sacred sites The mosque-church at Mértola, Portugal: from Roman pagans to (paleo-)Christians to Muslims to Roman Catholics 102 Transformations ofsites in a city: a brief history of the conversion, destruction and construction of religious structures in Belgrade 1521-1867 ¡13 Domination with accommodation 117 Attaining dominance by expanding an urban religioscape: early Ottoman Bursa, Turkey 118 Decentering and recentering after conquest: Chinchero, Peru 120 Strategic sight lines and marking domination of a larger region: prominent church andfortress sites in colonial Goa 126 50 69 101 Contents ix 6 God capture and antagonistic inclusion Pre-conquest Mexico 131 Post-conquest Mexico 135 Ancient India 136 Ancient Near East 139 Late Antiquity 139 Deity mobility facilitating strategizing and resistance to domination in Goa 140 Modernity: state atheism and secularism 146 131 7 Religio-, secular- and archaeoscapes Post-secularist competitions: Russia 151 The Republic of Turkey: state secularism versus politicized Sunni Islam 152 Museumification as false religioscape: Castelo de Vide, Portugal 165 Secular artifacts or sacred religious objects? The practical consequences of bureaucratic politics 169 Archaeoscapes versus religioscapes: secularized pasts versus current religious practices 172 151 8 Re-establishing relations after even violent changes Re-establishing sites without returning: Surp Giragos Armenian church, Diyarbakır, Turkey 175 Re-establishing sites and regular contacts: the tomb ofSt. Barnabas, Famagusta and St. Mamas Church, Morphou, Cyprus 177 Re-establishing sites ofreturning religious minorities: Ferhadija mosque, Banja Luka and Kondžilo, near Teslić, Bosnia and Herzegovina 178 The reallocation ofrights after conflict: Ayodhya High Court decision 180 Acknowledging dominance: the mixed blessing in Goa 181 174 References Index 183 201
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spellingShingle Hayden, Robert M.
Antagonistic tolerance competitive sharing of religious sites and spaces
Interreligiöser Dialog (DE-588)4192352-2 gnd
Heiligtum (DE-588)4072395-1 gnd
Koexistenz (DE-588)4031624-5 gnd
Geteiltes Eigentum (DE-588)4544530-8 gnd
subject_GND (DE-588)4192352-2
(DE-588)4072395-1
(DE-588)4031624-5
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title Antagonistic tolerance competitive sharing of religious sites and spaces
title_auth Antagonistic tolerance competitive sharing of religious sites and spaces
title_exact_search Antagonistic tolerance competitive sharing of religious sites and spaces
title_full Antagonistic tolerance competitive sharing of religious sites and spaces Robert M. Hayden [and seven others]
title_fullStr Antagonistic tolerance competitive sharing of religious sites and spaces Robert M. Hayden [and seven others]
title_full_unstemmed Antagonistic tolerance competitive sharing of religious sites and spaces Robert M. Hayden [and seven others]
title_short Antagonistic tolerance
title_sort antagonistic tolerance competitive sharing of religious sites and spaces
title_sub competitive sharing of religious sites and spaces
topic Interreligiöser Dialog (DE-588)4192352-2 gnd
Heiligtum (DE-588)4072395-1 gnd
Koexistenz (DE-588)4031624-5 gnd
Geteiltes Eigentum (DE-588)4544530-8 gnd
topic_facet Interreligiöser Dialog
Heiligtum
Koexistenz
Geteiltes Eigentum
url http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031849504&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA
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