Znaczenie i wartość w filozofii Johna McDowella i Barry'ego Strouda przedmiot refleksji czy redukcji?
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Datensatz im Suchindex
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| adam_text | Spis treści Wstęp....................................................................................................................................... 7 Filozofia jako diagnoza. Barry Stroud o naturze filozofii i znaczenia.............................. I. Czym jest filozofia?...................................................................................................... II. Znaczenie jako użycie a paradoks Kripkensteina................................................... III. Czy znaczenie można wyjaśnić w całkowicie ogólny sposób?............................. Prawda a skromna teoria znaczenia...................................................................................... I. Czym jest teoria znaczenia?....................................................................................... II. Skromna teoria znaczenia a prawda......................................................................... III. Identycznościowa koncepcja prawdy...................................................................... IV Intuicje stojące u podstaw identycznościowej koncepcji prawdy a skromna teoria znaczenia................................................................................................. 49 V Operatorowa koncepcja prawdy................................................................................. VI. Pojęcie wyraża prawdę w języku a skromna teoria znaczenia...................... VII. Podsumowanie......................................................................................................... 13 13 19 27 33 35 38 45 54 63 67 Dwa rodzaje naturalizmu,
dwa rodzaje teorii znaczenia. O podejściu Johna McDowella do kwestii znaczenia................................................................. 69 I. Naturalizm.................................................................................................................... 70 II. Teorie znaczenia......................................................................................................... 82 III. Redukcjonizm a filozoficzna skromność................................................................ 105 Subiektywność wartości?........................................................................................................ I. Działanie a wartości..................................................................................................... II. Subiektywizm a natura problemów filozoficznych................................................ III. Dwie interpretacje tezy subiektywizmu................................................................. IV Argumenty Strouda przeciw subiektywizmowi...................................................... V Argumenty McDowella przeciw subiektywizmowi ................................................ VI. Subiektywizm a pytania metafizyczne .................................................................. 111 111 113 118 130 145 158 Zakończenie............................................................................................................................ 167 Bibliografia................................................................................................................................. 173
Summary.....................................................................................................................................185 Indeks nazwisk......................................................................................................................... 189 Indeks rzeczowy....................................................................................................................... 193
Bibliografia Prace Johna McDowella McDowell J., Znaczenie, komunikacja i wiedza, tlum. T. Szubka, [w:] Filozofia języka, red. B. Stanosz, Aletheia-Spacja, Warszawa 1993, s. 29-48. McDowell ƒ., Mind and World, Harvard University Press, Cambridge Mass. 1994. McDowell J., Truth-Conditions, Bivalence, and Verificationism, [w:] tenże, Meaning, Know ledge, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 3-28. McDowell J., In Defence of Modesty, [w:] tenże, Meaning, Knowledge, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 87-107. McDowell J., Another Plea for Modesty, [w.·] tenże, Meaning, Knowledge, and Reality, Har vard University Press, Cambridge, Mass. 1998, s. 108-131. McDowell J., Physicalism and Primitive Denotation, [w:] tenże, Meaning, Knowledge, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 132-154. McDowell ƒ., On the Sense and Reference of Proper Name, [w:] tenże, Meaning, Knowledge, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 171-198. McDowell J., De Re Senses, [w:] tenże, Meaning, Knowledge, and Reality, Harvard Univer sity Press, Cambridge Mass. 1998, s. 213-227. McDowell ƒ., Singular Thought and the Extent of Inner Space, [w:] tenże, Meaning, Know ledge, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 228-2 59. McDowell J., Putnam on Mind and Meaning, [w:] tenże, Meaning, Knowledge, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 275-291. McDowell J., Anti-Realism and the Epistemology of Understanding, [w:] tenże, Meaning, Knowledge, and Reality, Harvard
University Press, Cambridge Mass. 1998, s. 314-333. McDowell J., Some Issues in Aristotle’s Moral Psychology, [w:] tenże, Mind, Value, and Reali ty, Harvard University Press, Cambridge Mass. 1998, s. 23-49, [online] http://dx.doi.org/ 10.1017/CBO9781139166348.005. McDowell J., Virtue and Reason, [w:] tenże, Mind, Value, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 50-73. McDowell J., Are Moral Requirements Hypothetical Imperatives?, [w:] tenże, Mind, Value, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 77-94. McDowell J., Aesthetic Value, Objectivity, and the Fabric of the World, [w:] tenże, Mind, Value, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 112-130. McDowell J., Values and Secondary Qualities, [w:] tenże, Mind, Value, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 131-150.
174 Bibliografia McDowell J., Projection and Truth in Ethics, [w:] tenże, Mind, Value, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 151-166. McDowell J., Two Sorts of Naturalism, [w:] tenże, Mind, Value, and Reality, Harvard Uni versity Press, Cambridge Mass. 1998, s. 167-197. McDowell J., Non-Cognitivism and Rule-Following, [w:] tenże, Mind, Value, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 198-218. McDowell J., Wittgenstein on Following a Rule, [w:] tenże, Mind, Value, and Reality, Ha rvard University Press, Cambridge Mass. 1998, s. 221-262. McDowell J., One Strand in the Private Language Argument, [w:] tenże, Mind, Value, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 279-296. McDowell J., Intentionality and Interiority in Wittgenstein, [w:] tenże, Mind, Value, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 297-321. McDowell J., Functionalism and Anomalous Monism, [w:] tenże, Mind, Value, and Reality, Harvard University Press, Cambridge Mass. 1998, s. 325-340. McDowell J., Responses, [w:] John McDowell. Reason and Nature, ed. Μ. Willaschek, LIT Verlag, Muenster 2001, s. 91-114. McDowell J., Responses, [w:] Reading McDowell. On “Mind and World”, ed. N. Smith, Routledge, London 2002, s. 269-305. McDowell J., Naturalism in the Philosophy of Mind, [w:] Naturalism in Question, ed. Μ. De Caro, D. Macarthur, Harvard University Press, Cambridge Mass. 2004, s. 91-105. McDowell J., Reality and Colours: Comment on Stroud, „Philosophy and Phenomenological Research” 2004, 68, 2, s. 395-400, [online]
http://dx.doi.Org/10.llll/j.1933-1592.2004. tbOO351 .x. McDowell J., The True Modesty of an Identity Conception of Truth: A Note in Response to Pascal Engel (2001), „International Journal of Philosophical Studies” 2005, 13, 1, s. 83-88, [online] http:/dx.doi.org/10.1080/0967255042000324353. McDowell J., Response to Richard G. Heck Jr, [w:] McDowell and His Critics, ed. C. Mac Donald, G. MacDonald, Blackwell, Malden 2006, s. 45-49. McDowell J., Response to Graham MacDonald, [w:] McDowell and His Critics, ed. C. Mac Donald, G. MacDonald, Blackwell, Malden 2006, s. 235-239. McDowell J., Dummett on Truth Conditions and Meaning, [w:] The Philosophy of Michael Dummett, ed. R. E. Auxier, L. E. Hahn, Open Court, Chicago 2007, s. 351-366. McDowell J., Comment on Lecture One, „Philosophical Topics” 2008, 36, 2, s. 43-53, [on line] http://dx.doi.org/10.5840/philtopics200836217. McDowell J., Responses, [w:] John McDowell: Experience, Norm, and Nature, ed. J. Lindgaard, Blackwell, Malden 2008, s. 200-267. McDowell J., Gadamer and Davidson on Understanding and Relativism, [w:] tenże, The En gaged Intellect. Philosophical Essays, Harvard University Press, Cambridge Mass. 2009, s. 134-151. McDowell J., Towards Rehabilitating Objectivity, [w:] tenże, The Engaged Intellect. Philoso phical Essays, Harvard University Press, Cambridge Mass. 2009, s. 204-224. McDowell J., The Disjunctive Conception of Experience as Material for a Transcendental Argument, [w:] tenże, The Engaged Intellect. Philosophical Essays, Harvard University Press, Cambridge Mass. 2009, s. 225-240. McDowell J.,
Nonkognitywizm i postępowanie wedle reguły, tlum. A. Orzechowski, [w:] Wit tgenstein - nowe spojrzenie, red. A. Crary, R. Read, Wydawnictwo Naukowe Dolnoślą skiej Szkoły Wyższej, Wrocław 2009, s. 5 5-72.
Bibliografia 175 McDowell J., Colors as Secondary Qualities, [w:] The Possibility of Philosophical Understand ing: Reflections on the Thought of Barry Stroud, ed. J. Bridges, N. Kolodny, W Wong, Oxford University Press, Oxford 2011, s. 217-232. Prace Barry’ego Strouda Stroud B., The Significance of the Philosophical Scepticism, Clarendon Press, Oxford 1984. Stroud B., The Study of Human Nature and the Subjectivity of Value, [w:] The Tanner Lec tures on Human Values, ed. G. Peterson, vol. X, University of Utah Press, Salt Lake City 1989, s. 213-259. Stroud, B., inference, Belief, and Understanding, [w:] tenże, Meaning, Understanding, and Practice. Philosophical Essays, Oxford University Press, Oxford 2000, s. 33-51, [online] http:/dx.doi.org/10.1093/0199252149.003.0003. Stroud B., Wittgenstein’s ‘Treatment’ of The Quest for ‘a language which describes my inner experience and which only I myself can understand’, [w:] tenże, Meaning, Understan ding, and Practice. Philosophical Essays, Oxford 2000, Oxford University Press, Oxford 2000, s. 67-79, [online] http:/dx.doi.org/10.1093/0199252149.003.0005. Stroud B., Wittgenstein on Meaning, Understanding and Community, [w:] tenże, Meaning, Understanding, and Practice. Philosophical Essays, Oxford University Press, Oxford 2000, s. 80-94, [online] http:/dx.doi.org/10.1093/0199252149.003.0006. Stroud B., Meaning, Understanding, and Translation, [w:] tenże, Meaning, Understanding, and Practice. Philosophical Essays, Oxford University Press, Oxford 2000, s. 113-130, [online] http:/dx.doi.org/10.1093/0199252149.003.0008. Stroud B., The
Background of Thought, [w:] tenże, Meaning, Understanding, and Practice. Philosophical Essays, Oxford University Press, Oxford 2000, s. 131-150, [online] http:/ dx.doi.org/10.1093/0199252149.003.00009. Stroud B., Quine on Exile and Acquiescence, [w:] tenże, Meaning, Understanding, and Prac tice. Philosophical Essays, Oxford University Press, Oxford 2000, s. 151-169, [online] http:/dx.doi.org/10.1093/0199252149.003.00010. Stroud B., Mind, Meaning, and Practice, [w:] tenże, Meaning, Understanding, and Practice. Philosophical Essays, Oxford University Press, Oxford 2000, s. 170-192, [online] http:/ dx.doi.org/10.1093/0199252149.003.00011. Stroud B., The Quest for Reality - Subjectivism Ճ the Metaphysics of Colour, Oxford Uni versity Press, Oxford 2000, [online] http://dx.doi.org/ 10.1093/ajp/79.3.443. Stroud B., What Is Philosophy, [w:] What Is Philosophy, ed. C. P Ragland, S. Heidt, Yale University Press, New Haven 2001, s. 25-46. Stroud B., Understanding Human Knowledge in General, [w:] tenże, Understanding Human Knowledge. Philosophical Essays, Oxford University Press, Oxford 2002, s. 99-121, [on line] http://dx.doi.org/10.1093/0199252130.003.0008. Stroud B., Radical Interpretation and Philosophical Scepticism, [w:] tenże, Understanding Human Knowledge. Philosophical Essays, Oxford University Press, Oxford 2002, s. 177-202, [online] http://dx.doi.org/10.1093/0199252130.003.0012. Stroud B., Replies, „Philosophy and Phenomenological Research” 2004, 68, 2, s. 423-442. Stroud B., The Charm of Naturalism, [w:] Naturalism in Question, ed. Μ. De Caro, D. Macarthur, Harvard
University Press, Cambridge Mass. 2004, s. 21-35, [online] http://dx.doi. org/10.2307/3131038.
176 Bibliografia Stroud В., The Pursuit of Philosophy, „Proceedings Addresses of The American Philoso phical Association” 2008,82,2, s. 117-129, [online] http://dx.doi.org/10.2307/27654057. Stroud B., Engagement and Metaphysical Dissatisfaction: Modality and Value, Oxford Uni versity Press, New York 2011. Stroud B., “Gilding or Staining” the World with “Sentiments” and “Phantasms”, [w:] tenże, Philosophers Past and Present. Selected Essays, Oxford University Press, Oxford 2011, s. 167-168. Literatura pomocnicza Ajdukiewicz К., Logika pragmatyczna, PWN, Warszawa 1975. Anscombe G. E., Intention, Blackwell, Oxford 1957. Arystoteles, Etyka Nikomachejska, tlum. D. Gromska, Wydawnictwo Naukowe PWN, War szawa 2007. Ayer A. J., Critique of Ethics and Theology, [w:] Essays on Moral Realism, ed. G. Sayre McCord, Cornell University Press, Ithaca-London 1988, s. 27-40. Baker L. R., Eliminativism and an Argument from Science, „Mind Language” 1993, 8, 2, s. 180-188, [online] http:/dx.doi.org/10.111 l/j.l468-0017.1993.tb00278.x. Bernstein R., The Pragmatic Turn, Polity Press, Malden 2010, s. 96-105, [online] http:/dx.doi. org/10.1111/ejop.12003. Blackburn S., Rule-Following and Moral Realism, [w:] Wittgenstein to Follow a Rule, ed. S. Holtzman, C. Leich, Routledge-Kegan Paul, London 1981, s. 163-187. Blackburn S., Spreading the Word, Oxford University Press, Oxford 1984, [online] http:/dx. doi.org/10.2307/2185336. Blackburn S., Errors and the Phenomenology of Value, [w:] Morality and Objectivity, ed. T. Honderich, Routledge-Kegan Paul, London 1985, s. 1-22. Boghossian P, The Status of
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Summary The present book discusses John McDowell’s and Barry Stroud’s approaches to two questions: the question of the nature of linguistic meaning and the question of the nature of values. The author of this work juxtaposes these issues, as McDow ell’s and Stroud’s analyses of both questions lead them to the same conclusion: that both linguistic meaning and values are not reducible to any more fundamental phenomena. The first issue considered is McDowell’s and Stroud’s criticism of such concep tions of linguistic meaning that aim at explaining it in non-semantical and non-intentional terms. This criticism is mainly directed towards a project of constructing a full-blooded theory of meaning - a project recommended by Michael Dummett. In the texts “Philosophy as a Diagnosis. Barry Stroud on the Nature of Philosophy and Meaning” and “Two Sorts of Naturalism, Two Sorts of Theory of Meaning. On John McDowell’s Approach to the Question of Meaning” the author of the present work will attempt to show which assumptions concerning both the nature of phi losophy and the nature of reality underlie - according to McDowell and Stroud - the belief that it must be possible to explain linguistic meaning from the outside (i.e., from an external perspective.) They diagnose the problematic situation in a similar way: at the roots of such conceptions lies the demand to give a completely general explanation of a considered domain and acceptance of bald naturalism. The idea of a completely general explanation implies that an explanation of a phenomenon of a certain kind can only be
satisfactory if the phenomenon is explained without an appeal to any phenomena of this kind. Bald naturalism is a view according to which the whole reality can be described and explained in terms of natural sciences. The second issue considered in this book is the subjectivity of values. In the latest text, “Subjectivity of Values?”, the author discusses McDowell’s and Stroud’s approaches to the following question: does anything have any objective value? Both of the above authors criticise the theory that values are subjective, i.e. that nothing has an objective value. According to subjectivism, evaluative attitudes should be explained in terms of our reactions to axiologically neutral states of affairs. Such an approach guarantees that every evaluative attitude can be explained in non-
186 Summary evaluative terms; moreover, it makes the belief that such attitudes can be studied by natural sciences convincing. The author juxtaposes the question of the nature of linguistic meaning and the question of the nature of values because McDowell’s and Stroud’s arguments against the possibility of a full-blooded theory of mean ing and against explanations of values in terms of subjective reactions are in some aspects similar. McDowell’s most important objections to the subjectivity of values and to the idea of a full-blooded theory of meaning are based on Wittgenstein’s rule-following considerations. Stroud argues that both the stance according to which there are no semantical facts and the subjectivist conceptions of values can not be formulated in a consistent way. The second, deeper reason for comparing the approaches to these - apparently unrelated - questions is that both philosophers think that the subjectivist conceptions of values and the project of constructing a full-blooded theory of meaning have some common assumptions. The text “Truth and Modest Theory of Meaning” has a slightly different charac ter. It focuses on the following question: what semantical term should be used in the formulation of a modest theory of meaning? (A modest theory of meaning - in contrast to the full-blooded theory - gives explanations of the meaning of sentences that appeal to semantical terms.) It is standardly assumed that a truth predicate is such a term. McDowell, who accepts the modest approach to the theory of mean ing, also assumes this point of view, and thinks
that the concept of truth should also be explicated in a modest, i.e. minimalist way. The best explication of this concept is given, in his opinion, by some kind of a so-called identity conception of truth, according to which a true thought (a term “thought” is here understood in the Fregean way) is identical with fact. This text criticises this explication of the concept of truth and points out that the more adequate conception - which preserves intuitions underlying the identity conception of truth - is the operational conception of truth. According to this conception, the notion of truth does not play a predicative role, but is an operator. For that reason it is claimed that it is not the concept of truth, but a derivative concept, namely the concept expresses truth in language L, that should play the central role in the modest theory of meaning. The basic connection between this text and the other two texts devoted to the question of meaning consists in a more detailed determination of the essence of the modest approach to the theory of meaning. The quest for hidden assumptions of various philosophical conceptions is one of the most important features of both McDowell’s and Stroud’s approaches to philosophical problems. They claim that the vital task of philosophy is the di agnosis of philosophical problems. According to them, one of the most common philosophical mistakes is the omittance of reflection on the nature of a consid ered question. In this book the author attempts to show that McDowell’s and Stroud’s inquiries into meaning and values are focused not only on
particular solutions, but also on the general character of these questions. Such an approach to philosophical problems is, of course, close to the Wittgensteinian conception of philosophy.
Summaiy 187 This book has been written not only with the intention to present McDowell’s and Stroud’s views on meaning and values. Its aim is also to develop and criti cise some of their arguments. “Truth and Modest Theory of Meaning” is the most critical text of all included. In other texts the author formulates his own critical remarks concerning especially bald naturalism and the idea of a full-blooded theory of meaning.
Indeks nazwisk Ajdukiewicz Kazimierz 57 Aleksander Macedoński 48 Anscombe Gertrude Elizabeth 112 Arystoteles 48, 52, 62, 70, 107, 130 Augustyn, św. 50 Austin John L. 50,114 Auxier Randall E. 34, 65, 85 Ayer Alfred Jules 33,121-122 Chomsky Noam 36 Chrobak Karol 11 Churchland Paul 40, 75 Chwedeńczuk Bohdan 51, 103,108, 154 Ciecierski Tadeusz 26, 80 Cieśliński Cezary 117 Crary Alice 75, 123 Czerwiński Maciej 11 Baker Lynne R. 40 Baran Bogdan 72 Bartlett Steven 60 Baszniak Tadeusz 76 Belnap Nuel 57 Bernstein Richard 72 Blackburn Simon 58, 75-76, 125, 129, 147, 152 Block Irving 103 Boghossian Paul 75 Boyd Richard N. 40, 51, 75, 77,128-129, 159 Brandom Robert 36, 56, 62, 94 Bridges Jason 14, 18, 30, 125 Bubner Rüdiger 72 Burge Tyler 128 Davidson Donald 34-38, 41-42, 58, 64-65, 76, 78, 80, 97, 130,137, 160 De Caro Mario 69,158 Derra Aleksandra 83-84, 86, 90 Diamond Cora 35-36, 58, 60, 156 Dodd Julian 45, 50 Dummett Michael 7-8, 23, 33, 35, 37-44, 58, 65, 69, 75, 82-97, 99, 103-105, 107, 168, 170,173 Camp Joseph 57 Carnap Rudolf 16 Carroll Lewis 141 Carson Thomas 138 Cavell Stanley 162 Cezar Juliusz 62-63 Chalmers David 80,154 Chmielewski Adam 28 Engel Pascal 45-46, 54, 91-92 Evans Gareth 35 Fish William 45-46 Fleming Noel 75, 135 Floyd Juliet 58 Fodor Jerry 51, 128 Foot Philippa 138 Foster John 43 Frege Gottlob 9, 11, 18-19, 35, 46-47, 49-50, 52, 55, 58, 89, 92-93, 106 Freud Sigmund 50 Friedman Michael 163
190 Indeks nazwisk Gadamer Hans-Georg 72 Galewicz Włodzimierz 115 Garbacz Paweł 60 Gasper Philip 40, 51, 75, 128 Geach Peter T. 59, 131, 144 Gibbard Allan 138 Ginsborg Hannah 26 Gokieli Marcin 36, 94 Goldfarb Warren 58, 123 Gomułka Jakub 11, 56-57 Grice H. Paul 38 Grobler Adam 11, 44, 50-51, 71, 92, 123 Gromska Daniela 70 Grover Dorothy 57, 60 Gryz Jarosław 28, 34, 97, 123 Gutowski Piotr 27, 80 Hahn Lewis Edwin 34, 65, 85 Hare Richard 33, 76,121-123, 153 Harman Gilbert 129 Hédiik Włodzimierz 11 Heidt Sarah 14,115, 168 Herder Joahnn Gottfried 72 Hintikka Jaakko 50, 75,135 Hołówka Teresa 36 Holtzman Steven 125 Honderich Ted 123 Hornsby Jennifer 45-46, 92 Horwich Paul 59 Hume David 75, 79, 113, 119, 125, 137, 144, 149 Hurley Susan 138 Husserl Edmund 15, 115 Ingarden Roman 30 Iwanicki Μ. 128 Janikowski Wacław 140 Jedynak Anna 33, 76, 119,122 Józefowicz Paweł 37 Kant Immanuel 30,160,171 Kartezjusz 15, 19, 75, 115,134-135 Kawecka Małgorzata 63 Kim Jaegwon 27, 80, 102 Kołakowski Leszek 13-14 Kolbuszewska Zofia 37 Kolodny Niko 14, 18, 30, 125 Kripke Saul Aaron 22-25, 33, 51, 60, 75, 77, 98-102, 156, 167-168 Kuhn Thomas Samuel 28 Larmore Charles 163 Lazari-Pawłowska Ija 122 Leich Christopher 125 Lindgaard Jakob 163 Lipszyc Adam 20, 87 Loar Brian 35 Locke John 147 Lubińska Maria 11 Ludwig Kirk 37 Łuków Paweł 58 Macarthur David 69, 158 Macdonald Cynthia 46, 72 Macdonald Graham 72 Mackie John L. 76, 119-121, 129, 144, 146-149 Marciszewski Witold 28 Margański Janusz 33 Martin Robert L. 60 McDowell John 7-10, 23, 26-27, 33-35, 39, 41,43-47,49-50, 53-55,64-67,69-79,82-86, 88, 90-100, 102,
104-109, 111, 113-114, 116-118, 121, 123-130, 133, 137, 142,145-152,154-165, 167-172,185-187 Miłkowski Marcin 26, 80, 128,154 Mirek Ryszard 11 Moore George E. 17, 45, 77,127,129 Mortimer Halina 59 Moser Paul 138 Mulligan Kevin 56-57 Murdoch Iris 146 Nagel Thomas 53, 117 Niklas Urszula 28 O’Hear Anthony 130 Orzechowski Andrzej 75, 107,123 Ostromęcka Helena 28 Quine Willard van Orman 16, 30, 59
Indeks nazwisk Pagin Peter 37 Pawelec Andrzej 146 Pelc Jerzy 47 Penczek Mateusz 11 Peterson Grethe В. ЗО, 119 Platon 48, 52, 62 Poczobut Robert 26, 80,128 Popper Karl Raimund 28 Posłajko Krzysztof 22, 33, 75, 156 Priest Graham 60 Przełęcki Marian 138 Putnam Hilary 10, 49, 51, 92, 97, 103, 123, 128,131,154, 157,160 Rachels James 119 Ragland C. P. 14,115,168 Ramsey Frank 59 Read Rupert 75, 123 Reck Erich 59 Romaniuk Adam 53 Rorty Richard 116,131, 163-164 Russell Bertrand 45, 47-48, 50, 71, 121 Ryle Gilbert 27-28 Sady Wojciech 33, 83 Sayre-McCord Geoffrey 33, 77, 122, 151 Schaer Joseph K. 129 Scheler Max 127 Searle John 125-126 Sellars Willfried 28, 73, 123 Sesonske Alexander 75,135 Shieh Sanford 58 Singer Peter 33, 76, 119 Smith Nicholas 49, 72, 163 Sokrates 62 Sommer Łukasz 20, 87 Stalnaker Robert 26, 52, 80,102 Stanisławska Anna 37 Stanosz Barbara 28, 36,41, 76, 97, 123 Stevenson Charles Leslie 33,121-122, 153 Strawson Peter E 11, 44, 47, 59, 69, 108, 164, 171 Stroud Barry 7-10, 13-31, 39, 87, 91, 96, 98, 100, 109, 111-116, 118-125, 130-145, 150, 158-163, 167-172, 185-187 Sturgeon Nicholas L. 77,129 191 Suber Peter 60 Szczubiałka Michał 164 Szczygieł Monika 11 Szubka Tadeusz 27, 38, 41, 52, 59, 80, 83, 86, 90, 114 Szymura Jerzy 50 Tait William W 94 Tarski Alfred 34,41, 56, 60, 64, 84 Taylor Barry 40, 82 Taylor Charles 129 Thornton Tim 49, 86, 129-130 Travis Charles 130 Trout J.D. 40,51,75, 128 van Frassen Bas C. 60 Wawrzyniak Jan 56-57, 71 Wedgwood Ralph 163 Węgrzecki Adam 127 Weiner Joan 93 Weiss Bernhard 86 Wiggins David 96,123 Willaschek Marcus 71 Williams Bernard 108,
117, 146 Witek Maciej 59 Witkowski Marek 34 Wittgenstein Ludwig 8-9, 13-14, 16, 19-23, 27, 35, 46-50, 59-60, 62-63, 67, 74-75, 80-81, 87, 98-103, 106-108, 115-116, 118, 123, 128, 137, 141, 146, 155-157, 162, 164-165, 167, 169,172, 186 Woleński Jan 42 Wolniewicz Bogusław 11, 14, 19, 27, 35, 74, 106,115 Wong Wai-hung 14, 125 Wright Crispin 59, 75 Wroński Leszek 22, 33, 75,156 Zarębski Tomasz 72 Ziemińska Renata 59, 75 Znamierowski Czesław 77, 113, 127 Zygmunt Jan 34 Żegleń Urszula Μ. 37-38, 52, 83, 129 Żychska Agnieszka 37
Indeks rzeczowy całkowicie ogólne wyjaśnienie (wyjaśnienie preskryptywizm 76,121-123,145. z perspektywy zewnętrznej) 8, 10, 13, przestrzeń 27-31, 34, 39, 44, 82, 90, 94, 96, 98-99, praw71-72, 78, 82, 107. 102-103, 111, 114-118, 158-159, 161- racji 71-74, 78, 82, 107, 116, 130, 150. -163,167-172. realizm w odniesieniu do wartości 125-130, emotywizm 121, 122,145. 147,151, 153,159-161. koncepcja prawdy redukcja ֊ identycznościowa 9, 34, 45-55, 65, 67, - ontologiczna 76-81,105,119-120,12391-92,149. -124, 132, 154,165,169,171. ֊ operatorowa 9-10, 34, 46, 53-67, 92. - semantyczna 76-77,105. metafizyka - teoretyczna 76, 100. ֊ opisowa 164-165,171. superweniencja 26-27, 77-81, 101-102, 147, ֊ rewidująca 108,109,164. 154. natura supranaturalizm (wybujały platonizm) 70֊ pierwsza 70-73, 82. -71,73-74,106-107,170-171. ֊druga 70-73, 82,90,108-109,116,126- teoria błędu 76, 119-121,129. -127, 142. teoria znaczenia naturalizm - pełnokrwista 9, 33-35, 38-45, 49, 53-54, 63-67, 69, 74, 82, 84-95, 103-104, ֊ skrajny (pierwszej natury) 8,10,69-79, 105-107, 116-118, 120, 158-159, 163, 133. 165,168-170. - skromna 7-10, 23, 38-39,42,44, 54,69, 74, 78, 82-83, 85-86, 90, 95-99, 101- drugiej natury (liberalny) 69-74, 106, 171. -107, 109, 133, 157, 164, 167-168, 170, 172. nonkognitywizm 33, 78-79, 120-122, 129, treść językowa, pojęciowa 34, 38-39, 43-44, 138,152,157,172. 46, 49-54, 65, 82-83, 85-86, 90-91, 94, paradoks sceptyczny 8-9, 22-27, 98-99, 10196-99, 102, 104, 128-129, 133, 135-136, -102, 106-107, 135, 146, 155-157, 164, 138-139, 143, 145, 150, 153-155, 157167-169,172. -158, 168-169, 172.
pojęcie wyraża prawdę w języku 9, 35, 56, 59, 63-67, 92.
|
| any_adam_object | 1 |
| author | Wawrzyniak, Jan 1975- |
| author_GND | (DE-588)1251273203 |
| author_facet | Wawrzyniak, Jan 1975- |
| author_role | aut |
| author_sort | Wawrzyniak, Jan 1975- |
| author_variant | j w jw |
| building | Verbundindex |
| bvnumber | BV046432042 |
| ctrlnum | (OCoLC)1296277185 (DE-599)BVBBV046432042 |
| format | Book |
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| id | DE-604.BV046432042 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-24T08:02:00Z |
| institution | BVB |
| isbn | 9788376385815 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-031844267 |
| oclc_num | 1296277185 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 191 Seiten |
| publishDate | 2015 |
| publishDateSearch | 2015 |
| publishDateSort | 2015 |
| publisher | Księgarnia Akademicka |
| record_format | marc |
| spellingShingle | Wawrzyniak, Jan 1975- Znaczenie i wartość w filozofii Johna McDowella i Barry'ego Strouda przedmiot refleksji czy redukcji? McDowell, John Henry 1942- (DE-588)122685067 gnd Stroud, Barry 1935-2019 (DE-588)142206091 gnd Erkenntnistheorie (DE-588)4070914-0 gnd Wertphilosophie (DE-588)4079189-0 gnd |
| subject_GND | (DE-588)122685067 (DE-588)142206091 (DE-588)4070914-0 (DE-588)4079189-0 |
| title | Znaczenie i wartość w filozofii Johna McDowella i Barry'ego Strouda przedmiot refleksji czy redukcji? |
| title_auth | Znaczenie i wartość w filozofii Johna McDowella i Barry'ego Strouda przedmiot refleksji czy redukcji? |
| title_exact_search | Znaczenie i wartość w filozofii Johna McDowella i Barry'ego Strouda przedmiot refleksji czy redukcji? |
| title_full | Znaczenie i wartość w filozofii Johna McDowella i Barry'ego Strouda przedmiot refleksji czy redukcji? Jan Wawrzyniak |
| title_fullStr | Znaczenie i wartość w filozofii Johna McDowella i Barry'ego Strouda przedmiot refleksji czy redukcji? Jan Wawrzyniak |
| title_full_unstemmed | Znaczenie i wartość w filozofii Johna McDowella i Barry'ego Strouda przedmiot refleksji czy redukcji? Jan Wawrzyniak |
| title_short | Znaczenie i wartość w filozofii Johna McDowella i Barry'ego Strouda |
| title_sort | znaczenie i wartosc w filozofii johna mcdowella i barry ego strouda przedmiot refleksji czy redukcji |
| title_sub | przedmiot refleksji czy redukcji? |
| topic | McDowell, John Henry 1942- (DE-588)122685067 gnd Stroud, Barry 1935-2019 (DE-588)142206091 gnd Erkenntnistheorie (DE-588)4070914-0 gnd Wertphilosophie (DE-588)4079189-0 gnd |
| topic_facet | McDowell, John Henry 1942- Stroud, Barry 1935-2019 Erkenntnistheorie Wertphilosophie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031844267&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031844267&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031844267&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031844267&sequence=000007&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031844267&sequence=000009&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA |
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