The Johannine footwashing as the sign of perfect love an exegetical study of John 13:1-20

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1. Verfasser: Mathew, Bincy 1979- (VerfasserIn)
Format: Abschlussarbeit Buch
Sprache:English
Veröffentlicht: Tübingen Mohr Siebeck [2018]
Schriftenreihe:Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe 464
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adam_text Table of Contents Acknowledgements................................................ VII Abbreviations................................................. XVIII General Introduction.............................................. 1 Chapter 1: The Footwashing: A Status Quaestionis................. 11 A) The Footwashing: Non-Sacramental Interpretations............ 12 I. The Footwashing as the Salvific Death of Jesus.............. 12 1. Alan Culpepper (1991).................................... 12 2. Marianne M. Thompson (2003).............................. 16 II. The Footwashing as the Vicarious or Atoning Death of Jesus. 21 1. David Gibson (2007)...................................... 21 2. Otfried Hofius (2009).................................... 25 3. Mark Matson (2014)....................................... 27 B) The Footwashing: Sacramental Interpretations................ 30 I. Francis J. Moloney (1991)................................... 30 II. Christopher Thomas (1991)................................... 34 C) Conclusion.................................................. 39 Chapter 2: “Except for the feet” John 13:10: A Text-Critical Analysis............................. 41 A) Variant Readings of John 13:10.............................. 41 B) External Criticism 43 X Table of Contents C) Internal Criticism............................................. 45 L Transcriptional Probability...................................... 46 1. Long Reading: The More Difficult Reading.................... 46 a) Are Xonco and vi7ttco Synonyms?.......................... 48 (i) Leviticus 15:11....................................... 49 (ii) Tobit 7:9............................................. 50 (iii) Philo, De somniis.................................. 51 (iv) Testament of Levi 9:11-12............................ 52 (v) Aramaic Levi Document 19-25b......................... 52 (vi) Papyri Oxyrhynchus 840............................... 53 (vii) Archaeological Evidence.............................. 55 2. The Long Reading Easily Explains Other Variations........... 56 II. Intrinsic Probability. .......................................... 58 1. The Johannine Use of Xoxxo and vitctco...................... 58 2. The Long Reading: A Grammatical Consideration............... 64 D) Conclusion.................................................... 68 Chapter 3: “Ah, Yes! to Generous Souls How Noble Every Task!”: Footwashing in the Ancient Jewish, Greek, and Roman Literature...................... ................................ 69 A) Previous Research on John 13 in Relation to Ancient Footwashing 70 B) Footwashing in the Jewish Culture.............................. 74 I. Washing One’s Own Feet......................................... 76 1. Hygiene, Comfort and Hospitality........................... 76 a) Genesis 19:2............................................. 77 b) Genesis 24:32 ........................................... 78 c) Genesis 43:24 ........................................... 78 d) Judges 19:21............................................. 79 e) 2 Samuel 11:8............................................ 80 f) Canticles 5:3.......................................... 81 2. Ritual Setting............................................. 82 II. Washing Someone Else’s Feet.................................... 86 1. An Expression of Hospitality............................... 87 a) Genesis 18:4............................................. 87 b) Testament of Abraham..................................... 88 c) 1 Timothy 5:10.......................................... 90 Table of Contents XI 2. An Expression of Intimacy and Love...................... 91 a) 1 Samuel 25:41........................................ 91 b) Joseph and Aseneth.................................... 92 c) Luke 7:44.............................................. 93 d) John 12:1—8............................................ 95 HI Metaphorical Footwashing.................................... 96 1. Psalm 57:11 (58:11 MT).................................. 96 2. Psalm 59:10 (60:10 MT); Psalm 107:10 (108:10 MT)........ 97 3. Isaiah 49:23 ............................................ 98 C) Footwashing in Ancient Greek Culture......................... 99 I. Washing One’s Own Feet...................................... 100 1. Hygiene and Comfort................................... 101 2. Ritual Purpose.......................................... 103 3. Metaphorical Footwashing................................ 104 II. Washing Someone Else’s Feet................................. 105 1. An Expression of Hospitality............................ 105 2. Metaphorical Footwashing................................ 110 3. Footwashing and Slavery................................. 110 4. Footwashing in Banquet Settings......................... 112 D) Footwashing in Ancient Roman Culture........................ 115 I. Washing One’s Own Feet...................................... 115 1. Hygiene and Comfort..................................... 115 2. Ritual Settings......................................... 116 II. Washing Someone Else’s Feet................................. 118 1. An Expression of Intimacy and Love...................... 118 2. Footwashing in Banquet Settings......................... 120 E) John 13 and the Footwashing Parallels....................... 122 Chapter 4: “Before the Feast of the Passover” The Structure and the Role of John 13:1—20 in Its Context... 129 A) The Structure of John 13:1—38............................... 129 I. Discourse Development Markers............................... 131 XII Table of Contents II. Temporal Markers............................................... 133 III. The Dramatis Personae.......................................... 134 IV. The Chiastic Structure......................................... 135 1. Peter’s Objection as the Centre of Chiasm (John 13:1-35).. 135 2. The Example of Jesus as the Centre of Chiasm (John 13:1-32). . 136 3. Theme of Betrayal as the Centre of Chiasm (John 13:1-38).. 136 4. The Commitment to Jesus (John 13:1-38).................... 138 5. Several Distinct yet Connected Units...................... 138 V. Inclusio in John 13:1-38....................................... 140 VI. John 13:1-20: The First Sub-Unit............................. 141 B) John 13:1—20 in Relation to Chapters 1—12...................... 146 I. The Passover................................................... 148 II. The Hour....................................................... 149 III. Fulfilment of the Scripture.................................... 150 IV. The Dramatis Personae.......................................... 150 V. Action-Dialogue-Monologue Pattern.............................. 151 C) John 13 in Relation to Chapters 14—17.......................... 152 I. Literary Structure............................................. 152 II. The Literary Genre of John 13-17............................... 156 1. Jewish Farewell Discourse.................................. 157 2. Greek and Roman Farewell Discourse........................ 160 3. The Greek Symposium........................................ 161 D) Conclusion..................................................... 164 Chapter 5: “I am Among You as One Who Serves” A Literary-Critical Analysis of John 13:1-20....................... 167 A) A Critical Appraisal of Literary-Criticism on John 13.......... 167 I. Oral Tradition................................................. 167 II. Written Tradition(s) Theory.................................... 170 Table of Contents XIII 1 Theory of Multiple Traditions.............................. 170 a) Marie-Émile Boismard.................................... 170 b) Georg Richter........................................... 172 c) Robert Fortna........................................... 173 d) Christoph Niemand....................................... 174 e) Urban C. von Wahlde..................................... 176 2. Theory of A Single Tradition . ............................ 178 a) Rudolf Bultmann......................................... 178 b) Hartwig Thyen........................................... 179 c) Raymond E. Brown........................................ 180 III. The Synoptics’ Influence on John 13........................... 182 1. Independence of John 13 from the Synoptics................. 182 a) Raymond E. Brown........................................ 182 b) Rudolf Schnackenburg.................................... 184 2. Dependence of John 13 on the Synoptics..................... 187 a) C.K. Barrett............................................ 188 b) Maurits Sabbe........................................... 190 (i) The Last Supper in the Synoptics................... 191 (ii) John 13 and the Anointing Narratives............... 193 3. A Homogenous Composition?.................................. 197 B) A Literary-Critical Analysis of John 13:1—20 ................. 201 I. The Johannine Narrative Introductions (John 13:1—3)............201 II. The Presence of Satan in the Last Supper.......................207 III. The Departure of Judas (John 13:30)............................211 IV. Jesus, the Serving Master (John 13:4—5)........................214 V. The Saying in John 13:16.......................................218 1. A Debate over John’s Influence of Matthew 10...............220 2. John 13:16 and Matthew 10:24-25a: An Analysis..............223 VI. The Saying in John 13:20 ..................................... 226 1. John’s Use of ô ^appàvcov Instead of 6 ôexôpevoç...........228 2. The Use of tc8|xtcco for anoaxeXXco........................228 3. The Use of Indefinite xiva for the Definite upeîç..........229 C) Conclusion.....................................................230 XIV Table of Contents Chapter 6: He Loved Them Perfectly5’ The Identity and Mission of Jesus and the Disciples (John 13:1-A, 20-A )...........................................233 A) L II. III. IV. V. VI. The Identity and Mission of Jesus, John 13:1 (A)..................233 The Question of the Syntax of John 13:1...........................234 1. John 13:1 in Previous Research...............................235 a) npo be xr[q eopxrj ; xon nda%a neither Qualifies eiScoc; nor r ydnr oev (NIV)............................................235 b) 7rpo be xeopxf|c; xoi rcaoxa Qualifies ei8co^ (NRSV).....235 c) 7ipo 8e xr q eopxrjc; xov ndo%a Qualifies rtyocTcriaev (RSV) . . . 236 d) 7cpo be xfjg eopxii^ too nd 5%a Qualifies both ei8d ; and x ydnr oev..................................................237 2. A New Proposal for the Syntactic Structure of John 13:1......237 a) Arguments against the Three-Sentence Structure............238 (i) John 13:2-5............................................238 (ii) John 19:28............................................ 239 (iii) John 13:1.............................................239 b) Arguments against the Two-Sentence Structure..............240 c) Arguments in Favour of the One-sentence Structure........240 3. A New Translation for John 13:1 .............................241 The Temporal Reference............................................242 The Knowledge of Jesus............................................245 The Hour of Jesus.................................................247 1. The Verb jnexaPaivo)......................................... 250 2. The Prepositional Phrase ¿k xon Koapou xouxou..................250 3. The Johannine Use of 7cpoq xov 7taxepa.........................254 The Love of Jesus for His Own.....................................255 The Ultimate Manifestation of Love of Jesus.......................259 1. The Meaning of eiq xeXoq.......................................259 2. The Final Act of Love of Jesus.................................261 B) The Identity and Mission of ‘His Own,f John 13:20 (A)............267 I. The Receiver of the One Sent by Jesus............................268 1. The Receivers of Disciples....................................268 2. The One Sent by Jesus.........................................269 Table of Contents XV IX The Father, the Centre of Mission...............................272 C) Conclusion.....................................................274 Chapter 7: “I know Whom I Have Chosen” Judas and Jesus: Breaching and Bridging the Code of Table Fellowship (John 13:2-B, 13:18-19-B ).........................................277 A) Love Is Denied John 13:2 (B)..................................277 I. An Ascensive kou...............................................278 IX. The Genitive Absolute Construction.............................278 III. The Progressing Supper.........................................279 IV. The Character Judas............................................281 V. Whose Heart Is Involved?.......................................283 VI. The Name lovdaq Xipcovoc; JGKapicoxoo..........................286 VII. iva 7iapa5oi...................................................291 B) Love Is Affirmed, John 13:18—19 (B)............................293 I. 06 7i£pi tkxvxodv bgcov ^¿yoo..................................294 II. ¿y o o(8a xivaq ¿^e?i£^apr|v...................................294 III. The Old Testament Saying in John 13:18.........................296 1. The Noun xpcoyoo............................................298 2. The Phrase goo xov ccpxov..................................300 3. The Johannine ¿iiaipco......................................303 4. The Johannine Jixepva.......................................305 IV. John 13:18,21 and Mark 14:18, 21 (Matthew 26:21; Luke 22:21). . . 309 V. Believing Jesus as ¿yco eigi (John 13:19)......................311 1. The Verb 7ctax£oco in John.................................313 2. The Johannine ¿ycb eigi in 13:19...........................317 a) The ¿yco eigi with Implicit or Explicit Predicate Compliment 317 b) The Absolute ¿yco eigi...................................319 VI. Love for Enemy in John?........................................322 C) Conclusion.....................................................327 XVI Table of Contents Chapter 8: “If You Know ... If You Do” The Authority of the One Who Washes the Feet (John 13:3-C, 16-17-C ) ..........329 A) The Authority of Jesus, John 13:3 (C)...........................330 I. oxi 7cavxa eSoicev ahxcp 6 Ttaxhp ei; xa; %etpa;................331 II. Jesus’ Origin and Destiny.......................................334 B) I. IL III. Authority of the Master and the Sender, John 13:16—17 (Cr).......337 ocjiiT]v aprjv keyco bpiv.......................................338 ouk eaxrv SohXo; pei^cov ton Kupiou anxon........................340 1. The Comparative ouk eaxiv gei^cov.............................340 2. The First Components of the Comparison, 5ohXo; and xhpio; . . 341 3. The Second Components of Comparison, ¿7160x0X01; and 6 jcejjiya;....................................................342 Blessedness of the One Who Does..................................347 1. The Adjective paicapio;.........................................348 2. The Conditional Clauses.........................................350 3. Correlation between Knowing and Doing...........................351 C) Conclusion 354 Chapter 9: “I Have Given You a Sign.” Jesus’ U7c68etypa: The Gift and Task for the Disciples (John 13:4-11-D, 12-15-D ).........................................357 A) The Footwashing, Jesus ’ Gift of Life-Giving Love, 13:4—11 (D) .... 357 I. Preparation for the Act of Love...............................357 II. Washing the Feet Proper.......................................361 1. eixa (3aXXei h5cop ei; xov vurchpa.......................362 2. Water in John 13...........................................363 III. kocI pp^axo viitxeiv xoh; TtoSa; xcbv padr|XG v...............373 IV. Kal ¿Kjiiaooetv Tip Xevxiip p pv Sie^coapivo;................373 V. The Misunderstood Identity of Jesus...........................374 VI. o ey0) 7toic5 ah ouk oiSa; apxi, yvcoap 6e pexa xahxa 375 Table of Contents XVII VII The Effect of the Action..........................................377 1. ov |af| vi jrri ; poo xovq nodaq 8i ; xov aicova..............377 2. ¿av fill v( {/co ae, ovk 8%8i ; pepoq pex’cpob................378 a) pepoc; pex’epob............................................378 b) The Present Indicative 8%8i ;..............................382 VIII Misunderstanding Peter............................................383 1. A Curious Peter in John 13:24 ............................... 384 2. Cowardly Love of Peter in John 13:36—38 ..................... 386 3. Status and Role: Seeing Peter through Another Prism...........387 IX. kou ujLL8iq KocOapoi ¿axe, aLX o )xi navxeq......................389 X. The Parenthesis...................................................390 B) The Footwashing: The Task for Life-giving Love, John 13:12—15 (D) 391 L Completing the Action.............................................391 1. yivcboKexe, Imperative or Interrogative?......................392 2. vi7cx8iv xouq 7to5a ; as Jesus’ Doing.......................393 II. Jesus, 6 8i5aoKaA,o ; and 6 Kopioq (John 13:13)...................395 1. Jesus, 6 8i8aoKaAo ;..........................................395 2. Jesus, 6 KUpio ;..............................................398 3. o 8i8aoicaA,o ; Kai 6 Kvpioq in John 13:13....................401 III. The Obligatory Nature of the Footwashing..........................403 IV. The Sign of Love (John 13:15).....................................406 1. The Term tmoSeiypa............................................406 2. The iva Clause...............................................412 3. Kadox; ... mi up.8i ;.........................................413 C) Conclusion........................................................415 General Conclusion.....................................................417 Bibliography...........................................................429 Index of References....................................................477 Index of Modem Authors.................................................504 Index of Subjects 514
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series Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe
series2 Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe
spellingShingle Mathew, Bincy 1979-
The Johannine footwashing as the sign of perfect love an exegetical study of John 13:1-20
Wissenschaftliche Untersuchungen zum Neuen Testament. 2. Reihe
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title The Johannine footwashing as the sign of perfect love an exegetical study of John 13:1-20
title_auth The Johannine footwashing as the sign of perfect love an exegetical study of John 13:1-20
title_exact_search The Johannine footwashing as the sign of perfect love an exegetical study of John 13:1-20
title_full The Johannine footwashing as the sign of perfect love an exegetical study of John 13:1-20 Bincy Mathew
title_fullStr The Johannine footwashing as the sign of perfect love an exegetical study of John 13:1-20 Bincy Mathew
title_full_unstemmed The Johannine footwashing as the sign of perfect love an exegetical study of John 13:1-20 Bincy Mathew
title_short The Johannine footwashing as the sign of perfect love
title_sort the johannine footwashing as the sign of perfect love an exegetical study of john 13 1 20
title_sub an exegetical study of John 13:1-20
topic Fußwaschung (DE-588)1059654520 gnd
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topic_facet Fußwaschung
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