Fragile Conviction Changing Ideological Landscapes in Urban Kyrgyzstan
How do specific secular and religious ideologies—such as nationalism, neoliberalism, atheism, Pentecostalism, Tablighi Islam, and shamanism—gain popularity and when do they lose traction? To answer these questions, Mathijs Pelkmans critically examines the trajectories of a range of ideologies as the...
Gespeichert in:
1. Verfasser: | |
---|---|
Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Ithaca, NY
Cornell University Press
[2017]
|
Schlagworte: | |
Online-Zugang: | DE-29 URL des Erstveröffentlichers |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
MARC
LEADER | 00000nam a2200000zc 4500 | ||
---|---|---|---|
001 | BV045123245 | ||
003 | DE-604 | ||
005 | 20240416 | ||
007 | cr|uuu---uuuuu | ||
008 | 180808s2017 xx o|||| 00||| eng d | ||
020 | |a 9781501708381 |9 978-1-5017-0838-1 | ||
024 | 7 | |a 10.7591/9781501708381 |2 doi | |
035 | |a (ZDB-23-DGG)9781501708381 | ||
035 | |a (OCoLC)1198861640 | ||
035 | |a (DE-599)BVBBV045123245 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 0 | |a eng | |
049 | |a DE-29 | ||
082 | 0 | |a 200.95843 |2 23 | |
100 | 1 | |a Pelkmans, Mathijs |e Verfasser |4 aut | |
245 | 1 | 0 | |a Fragile Conviction |b Changing Ideological Landscapes in Urban Kyrgyzstan |c Mathijs Pelkmans |
264 | 1 | |a Ithaca, NY |b Cornell University Press |c [2017] | |
264 | 4 | |c © 2017 | |
300 | |a 1 online resource | ||
336 | |b txt |2 rdacontent | ||
337 | |b c |2 rdamedia | ||
338 | |b cr |2 rdacarrier | ||
500 | |a Description based on online resource; title from PDF title page (publisher's Web site, viewed 25. Jul 2018) | ||
520 | |a How do specific secular and religious ideologies—such as nationalism, neoliberalism, atheism, Pentecostalism, Tablighi Islam, and shamanism—gain popularity and when do they lose traction? To answer these questions, Mathijs Pelkmans critically examines the trajectories of a range of ideologies as they move into the post-Soviet frontier in Central Asia. Ethnographically rooted in the everyday life of a former mining town in southern Kyrgyzstan, Fragile Conviction shows how residents have dealt with the existential and epistemic crises that arose after the collapse of the Soviet Empire. Residents became enchanted by the truths of Muslim and Christian missionaries, embraced the teachings of neoliberal and nationalist ideologues, and were riveted by the visions of shamanic healers. But no matter how much enthusiasm and hope these ideas first engendered, the commitment to any of them rarely lasted very long.Pelkmans finds that there is an inverse relationship between the tenacity and the effervescence of collective ideas, between their strength to persist and their ability to trigger committed action. Introducing the concept of pulsation, he argues in Fragile Conviction that ideational power must be understood in relation to three aspects: the voicing of the idea, its tension with everyday reality, and its reverberation within groups of listeners. The conclusion that the power of conviction is rooted in the instability of sociocultural contexts is a message that has relevance far beyond urban Central Asia | ||
546 | |a In English | ||
610 | 2 | 7 | |a Gesellschaft "Unbeschränkt" |0 (DE-588)1112560998 |2 gnd |9 rswk-swf |
650 | 4 | |a Ideology |z Kyrgyzstan | |
650 | 4 | |a Post-communism |z Kyrgyzstan | |
650 | 0 | 7 | |a Postkommunismus |0 (DE-588)4998161-4 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Ideologie |0 (DE-588)4026486-5 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Religion |0 (DE-588)4049396-9 |2 gnd |9 rswk-swf |
651 | 7 | |a Kirgisien |0 (DE-588)4030848-0 |2 gnd |9 rswk-swf | |
689 | 0 | 0 | |a Kirgisien |0 (DE-588)4030848-0 |D g |
689 | 0 | 1 | |a Postkommunismus |0 (DE-588)4998161-4 |D s |
689 | 0 | 2 | |a Ideologie |0 (DE-588)4026486-5 |D s |
689 | 0 | 3 | |a Gesellschaft "Unbeschränkt" |0 (DE-588)1112560998 |D b |
689 | 0 | 4 | |a Religion |0 (DE-588)4049396-9 |D s |
689 | 0 | |8 1\p |5 DE-604 | |
856 | 4 | 0 | |u https://doi.org/10.7591/9781501708381 |x Verlag |z URL des Erstveröffentlichers |3 Volltext |
912 | |a ZDB-23-DGG | ||
883 | 1 | |8 1\p |a cgwrk |d 20201028 |q DE-101 |u https://d-nb.info/provenance/plan#cgwrk | |
943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-030513366 | |
966 | e | |u https://doi.org/10.7591/9781501708381 |l DE-29 |p ZDB-23-DGG |q UER_PDA_DGG_OA |x Verlag |3 Volltext |
Datensatz im Suchindex
_version_ | 1819303486501683201 |
---|---|
any_adam_object | |
author | Pelkmans, Mathijs |
author_facet | Pelkmans, Mathijs |
author_role | aut |
author_sort | Pelkmans, Mathijs |
author_variant | m p mp |
building | Verbundindex |
bvnumber | BV045123245 |
collection | ZDB-23-DGG |
ctrlnum | (ZDB-23-DGG)9781501708381 (OCoLC)1198861640 (DE-599)BVBBV045123245 |
dewey-full | 200.95843 |
dewey-hundreds | 200 - Religion |
dewey-ones | 200 - Religion |
dewey-raw | 200.95843 |
dewey-search | 200.95843 |
dewey-sort | 3200.95843 |
dewey-tens | 200 - Religion |
discipline | Theologie / Religionswissenschaften |
doi_str_mv | 10.7591/9781501708381 |
format | Electronic eBook |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>03626nam a2200541zc 4500</leader><controlfield tag="001">BV045123245</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20240416 </controlfield><controlfield tag="007">cr|uuu---uuuuu</controlfield><controlfield tag="008">180808s2017 xx o|||| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9781501708381</subfield><subfield code="9">978-1-5017-0838-1</subfield></datafield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.7591/9781501708381</subfield><subfield code="2">doi</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(ZDB-23-DGG)9781501708381</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)1198861640</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV045123245</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-29</subfield></datafield><datafield tag="082" ind1="0" ind2=" "><subfield code="a">200.95843</subfield><subfield code="2">23</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Pelkmans, Mathijs</subfield><subfield code="e">Verfasser</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Fragile Conviction</subfield><subfield code="b">Changing Ideological Landscapes in Urban Kyrgyzstan</subfield><subfield code="c">Mathijs Pelkmans</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Ithaca, NY</subfield><subfield code="b">Cornell University Press</subfield><subfield code="c">[2017]</subfield></datafield><datafield tag="264" ind1=" " ind2="4"><subfield code="c">© 2017</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">1 online resource</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Description based on online resource; title from PDF title page (publisher's Web site, viewed 25. Jul 2018)</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">How do specific secular and religious ideologies—such as nationalism, neoliberalism, atheism, Pentecostalism, Tablighi Islam, and shamanism—gain popularity and when do they lose traction? To answer these questions, Mathijs Pelkmans critically examines the trajectories of a range of ideologies as they move into the post-Soviet frontier in Central Asia. Ethnographically rooted in the everyday life of a former mining town in southern Kyrgyzstan, Fragile Conviction shows how residents have dealt with the existential and epistemic crises that arose after the collapse of the Soviet Empire. Residents became enchanted by the truths of Muslim and Christian missionaries, embraced the teachings of neoliberal and nationalist ideologues, and were riveted by the visions of shamanic healers. But no matter how much enthusiasm and hope these ideas first engendered, the commitment to any of them rarely lasted very long.Pelkmans finds that there is an inverse relationship between the tenacity and the effervescence of collective ideas, between their strength to persist and their ability to trigger committed action. Introducing the concept of pulsation, he argues in Fragile Conviction that ideational power must be understood in relation to three aspects: the voicing of the idea, its tension with everyday reality, and its reverberation within groups of listeners. The conclusion that the power of conviction is rooted in the instability of sociocultural contexts is a message that has relevance far beyond urban Central Asia</subfield></datafield><datafield tag="546" ind1=" " ind2=" "><subfield code="a">In English</subfield></datafield><datafield tag="610" ind1="2" ind2="7"><subfield code="a">Gesellschaft "Unbeschränkt"</subfield><subfield code="0">(DE-588)1112560998</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Ideology</subfield><subfield code="z">Kyrgyzstan</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Post-communism</subfield><subfield code="z">Kyrgyzstan</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Postkommunismus</subfield><subfield code="0">(DE-588)4998161-4</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Ideologie</subfield><subfield code="0">(DE-588)4026486-5</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Religion</subfield><subfield code="0">(DE-588)4049396-9</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="651" ind1=" " ind2="7"><subfield code="a">Kirgisien</subfield><subfield code="0">(DE-588)4030848-0</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Kirgisien</subfield><subfield code="0">(DE-588)4030848-0</subfield><subfield code="D">g</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Postkommunismus</subfield><subfield code="0">(DE-588)4998161-4</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Ideologie</subfield><subfield code="0">(DE-588)4026486-5</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="3"><subfield code="a">Gesellschaft "Unbeschränkt"</subfield><subfield code="0">(DE-588)1112560998</subfield><subfield code="D">b</subfield></datafield><datafield tag="689" ind1="0" ind2="4"><subfield code="a">Religion</subfield><subfield code="0">(DE-588)4049396-9</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="8">1\p</subfield><subfield code="5">DE-604</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doi.org/10.7591/9781501708381</subfield><subfield code="x">Verlag</subfield><subfield code="z">URL des Erstveröffentlichers</subfield><subfield code="3">Volltext</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-23-DGG</subfield></datafield><datafield tag="883" ind1="1" ind2=" "><subfield code="8">1\p</subfield><subfield code="a">cgwrk</subfield><subfield code="d">20201028</subfield><subfield code="q">DE-101</subfield><subfield code="u">https://d-nb.info/provenance/plan#cgwrk</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-030513366</subfield></datafield><datafield tag="966" ind1="e" ind2=" "><subfield code="u">https://doi.org/10.7591/9781501708381</subfield><subfield code="l">DE-29</subfield><subfield code="p">ZDB-23-DGG</subfield><subfield code="q">UER_PDA_DGG_OA</subfield><subfield code="x">Verlag</subfield><subfield code="3">Volltext</subfield></datafield></record></collection> |
geographic | Kirgisien (DE-588)4030848-0 gnd |
geographic_facet | Kirgisien |
id | DE-604.BV045123245 |
illustrated | Not Illustrated |
indexdate | 2024-12-24T06:50:05Z |
institution | BVB |
isbn | 9781501708381 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030513366 |
oclc_num | 1198861640 |
open_access_boolean | |
owner | DE-29 |
owner_facet | DE-29 |
physical | 1 online resource |
psigel | ZDB-23-DGG ZDB-23-DGG UER_PDA_DGG_OA |
publishDate | 2017 |
publishDateSearch | 2017 |
publishDateSort | 2017 |
publisher | Cornell University Press |
record_format | marc |
spelling | Pelkmans, Mathijs Verfasser aut Fragile Conviction Changing Ideological Landscapes in Urban Kyrgyzstan Mathijs Pelkmans Ithaca, NY Cornell University Press [2017] © 2017 1 online resource txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher's Web site, viewed 25. Jul 2018) How do specific secular and religious ideologies—such as nationalism, neoliberalism, atheism, Pentecostalism, Tablighi Islam, and shamanism—gain popularity and when do they lose traction? To answer these questions, Mathijs Pelkmans critically examines the trajectories of a range of ideologies as they move into the post-Soviet frontier in Central Asia. Ethnographically rooted in the everyday life of a former mining town in southern Kyrgyzstan, Fragile Conviction shows how residents have dealt with the existential and epistemic crises that arose after the collapse of the Soviet Empire. Residents became enchanted by the truths of Muslim and Christian missionaries, embraced the teachings of neoliberal and nationalist ideologues, and were riveted by the visions of shamanic healers. But no matter how much enthusiasm and hope these ideas first engendered, the commitment to any of them rarely lasted very long.Pelkmans finds that there is an inverse relationship between the tenacity and the effervescence of collective ideas, between their strength to persist and their ability to trigger committed action. Introducing the concept of pulsation, he argues in Fragile Conviction that ideational power must be understood in relation to three aspects: the voicing of the idea, its tension with everyday reality, and its reverberation within groups of listeners. The conclusion that the power of conviction is rooted in the instability of sociocultural contexts is a message that has relevance far beyond urban Central Asia In English Gesellschaft "Unbeschränkt" (DE-588)1112560998 gnd rswk-swf Ideology Kyrgyzstan Post-communism Kyrgyzstan Postkommunismus (DE-588)4998161-4 gnd rswk-swf Ideologie (DE-588)4026486-5 gnd rswk-swf Religion (DE-588)4049396-9 gnd rswk-swf Kirgisien (DE-588)4030848-0 gnd rswk-swf Kirgisien (DE-588)4030848-0 g Postkommunismus (DE-588)4998161-4 s Ideologie (DE-588)4026486-5 s Gesellschaft "Unbeschränkt" (DE-588)1112560998 b Religion (DE-588)4049396-9 s 1\p DE-604 https://doi.org/10.7591/9781501708381 Verlag URL des Erstveröffentlichers Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
spellingShingle | Pelkmans, Mathijs Fragile Conviction Changing Ideological Landscapes in Urban Kyrgyzstan Gesellschaft "Unbeschränkt" (DE-588)1112560998 gnd Ideology Kyrgyzstan Post-communism Kyrgyzstan Postkommunismus (DE-588)4998161-4 gnd Ideologie (DE-588)4026486-5 gnd Religion (DE-588)4049396-9 gnd |
subject_GND | (DE-588)1112560998 (DE-588)4998161-4 (DE-588)4026486-5 (DE-588)4049396-9 (DE-588)4030848-0 |
title | Fragile Conviction Changing Ideological Landscapes in Urban Kyrgyzstan |
title_auth | Fragile Conviction Changing Ideological Landscapes in Urban Kyrgyzstan |
title_exact_search | Fragile Conviction Changing Ideological Landscapes in Urban Kyrgyzstan |
title_full | Fragile Conviction Changing Ideological Landscapes in Urban Kyrgyzstan Mathijs Pelkmans |
title_fullStr | Fragile Conviction Changing Ideological Landscapes in Urban Kyrgyzstan Mathijs Pelkmans |
title_full_unstemmed | Fragile Conviction Changing Ideological Landscapes in Urban Kyrgyzstan Mathijs Pelkmans |
title_short | Fragile Conviction |
title_sort | fragile conviction changing ideological landscapes in urban kyrgyzstan |
title_sub | Changing Ideological Landscapes in Urban Kyrgyzstan |
topic | Gesellschaft "Unbeschränkt" (DE-588)1112560998 gnd Ideology Kyrgyzstan Post-communism Kyrgyzstan Postkommunismus (DE-588)4998161-4 gnd Ideologie (DE-588)4026486-5 gnd Religion (DE-588)4049396-9 gnd |
topic_facet | Gesellschaft "Unbeschränkt" Ideology Kyrgyzstan Post-communism Kyrgyzstan Postkommunismus Ideologie Religion Kirgisien |
url | https://doi.org/10.7591/9781501708381 |
work_keys_str_mv | AT pelkmansmathijs fragileconvictionchangingideologicallandscapesinurbankyrgyzstan |