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Datensatz im Suchindex
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| adam_text | Sadržaj
PREDGOVOR.....................................1
DIO I
PARADOKSI LJUDSKOG FENOMENA
1. DVIJE DOSADAŠNJE GENEZE ...................9
2. TEMELJNI ASPEKTI LJUDSKOG MISTERIJA ......13
3. ZNANSTVENO ORIJENTIRANA FILOZOFIJSKA ANTROPOLO-
GIJA......................................17
4. METAFIZIČKA ANTROPOLOGIJA.................23
DIOn
PRODOR U EVOLUCIJI VRSTA
1. DEFINICIJA ŽIVOTA I OPĆI MODELI ŽIVOTNOG ODNOSA
PREMA PREDMETIMA OKOLINE................. 33
2. ČOVJEKOVO OTRGNUĆE IZ ORBITE OKOLINE......43
3. EVOLUCIJSKI I KONSTITUCIJSKI ASPEKTI ČOVJEKOVA
USPONA....................................49
DIO III
INTELIGENCIJA KAO SAMOSVR1IOVITO
DJELATNI ENTITET
1. STRUKTURALNOST MEMORIJE..................59
Zatvorena i otvorena strukturalnost.......59
Jezik.....................................65
VII
Sadržaj
i
2. DJELATNI MODUSI INTELIGENCIJE.....................69
Samoprogramiranje..................................69
Automatski modus...................................70
Svrhovni modus.....................................73
Svrhovno-kombinacijski (kreativni) modus - novum kao
otkriće i novum kao invencija......................74
Zbilja i mašta, java i san.........................77
SAŽETAK SUSTAVA INTELIGENCIJE......................82
DIO IV
LJUDSKE DIHOTOMIJE
1. ESENCIJALII EGZISTENCIJALI........................87
“Logika razuma” i “logika srca”....................87
Komedija i tragedija...............................92
2. ANTIFIZISISUPERFIZIS..............................97
Dobro i zlo - moralna dimenzija humanuma...........97
Eros i smrt.......................................107
DIO V
ARHETIPOVI DRUGE GENEZE
L ESENCUALNI ARTEFAKTI..................................117
Temeljna klasifikacija...............................117
Logika i matematika..................................118
Kozmološke implikacije logike-matematike - implozivno-
-eksplozivni potencijali ništavila - zašto nešto, zašto ne ništa?
- kako je nastao svemir?.............................120
Filozofija...........................................123
Pojedinačne znanosti.................................128
Tehnika - tehnologija................................130
2. EGZISTENCUALNI ARTEFAKTI.............................137
O biti umjetnosti...................................137
VIII
Sadržaj
S
Književnost.............................................140
Likovne umjetnosti......................................144
Glazba..................................................145
Izvođačke umjetnosti....................................148
DIO VI
NADINDIVIDUALNI ČIMBENICI DRUGE GENEZE
1. O SMISLU NAPRETKA KROZ POVIJEST I O PREDVIĐANJU
BUDUĆNOSTI................................155
2. DRUŠTVENO (NADINDIVIDUALNO) PROJEKTIRANJE I ULO-
GA DRŽAVE ................................165
3. IZVORI RELIGIJE I NJENA PROJEKTNA ULOGA ֊ BOG LTLI
NIŠTAVILO.................................179
4. JUKSTAPOZICIJA PRVE I DRUGE GENEZE - PRIRODA I UM 185
5. JE LI TREĆA GENEZA MOGUĆA?...............191
SAŽETAK.........................................197
SUMMARY.........................................203
BIBLIOGRAFUA....................................209
KAZALO IMENA....................................215
Bio-bibliografska bilješka o autoru............ 219
IX
Summary
The basic aspects of the phenomenon (or mystery) of
man, the crowning product of the “first genesis” (natural
. evolution), can be summed up in four questions: a) How does
man, in defiance of the objective cause-and-effect determi-
nism or chance-and-necessity interplay, himself set the cau-
ses or purposes in thinking and thereby in acting? b) How
does or can man perceive the essence of things, abide in
the world of ideas, and what is the “nature” of the “world
of ideas” (universals)? c) How can man produce something
new, something that has never been, and what is the under-
lying secret of his creativity? d) How is man placed in the
position of living in the moral dimension, in that he is able
to say “no” to life, on the one hand, and, on the other, has a
propensity for “total quest”? Each of these questions im-
plies freedom, this paradigm of man’s “supematurality”, free-
dom from a) immediate stimulus determinants, b) particu-
larity of the surrounding world, c) patterns of die surroun-
ding world, d) man’s own biological constitution.
Answering these questions would mean explaining the
functioning of the “second genesis”, i.e., file artificial, man-
-generated evolution. A brief analysis of two basic to-date
approaches to the problems of man, scientific and meta-
physical, including a review of their shortcomings, is folio-
203
Summary
wed by an exposition of theoretical models proposed for a
scientifically oriented philosophical anthropology.
A subject, animal and human alike, is in search or pursuit
(also implying counter-pursuit) of the objects of its needs
(also implying counter-needs). At work in this object pursuit
are in coordination-conjunction: perception representing an
object (implying both static and dynamic-situational arran-
gements), emotion as an activated need, and motorics as
patterned movement towards or away from an object. The
object pursuit is thus controlled by innate and acquired me-
mory-stored sense data (perceptual-emotional-motoric com-
posites). In the animal (protointelligent) systems these con-
trol sense data operate as environment object identifica-
tion models. In die subject’s (animal and human alike) pur-
suit of environment objects another, internal environment
(“memoryscape”) is being formed, composed of perceptual-
-emotional-motoric impressions, which, depending on which
of them are topicalized and in which topical object pursuit
arrangement, act as, in fact are the central control memory.
While certainly being determined by the external environ-
ment objects, these impressions are far from being their mere
reflections.
What the evolutionary leap with man amounts to is that
the memory data, too, become objects of pursuit, analogous
to the environment objects. This extension of senses onto the
memoryscape (experience) opens the reality in an additional
dimension of time and the scope of pursued objects thus
potentially expands ad infinitum. The memory control data
are structures specific in relation to the structures of exter-
nal objects. They are “monadologically” interconnected to
the effect that potentially, or in principle, any structure can
become a component (sub-structure) of any other structure.
What will as a component enter a structural demonstration
204
1
Summary
(thinking) depends on the current (topical) structure which
operates as pre-structure or would-be structure, i.e., as ob-
ject pursuit purpose or a model for identifying the appurte-
nant components. In this process the clarity of orientation
in thinking is primarily structural, not perceptual. An impor-
tant role in this respect is played by die language symbols,
the most firmly structured and integral co-parts of memory
composites. The language symbols (like any other potential
symbols) are autonomously structured in relation to what
they represent and that is why they firmly denote the struc-
ture they represent. Thus the word ‘house’ - in itself a phone-
tic or graphic pattern — has no “material”, copy-like rela-
tion to a house as has an image (perception) of the house, but
precisely thanks to that clearly labels any house. However,
the structural (and thereby orienting) clarity as independent
from the perceptual clarity can also occur without language
or other symbols. For, what is relevant in a structural de-
monstration (thinking) is what evolves as an arrangement
(structure), so that a component entering the arrangement is
a clear ‘this’ or ‘not this’.
In the course of object pursuit (learning, acquisition of
experience) some structures establish themselves more fun-
damentally, which is ultimately determined by the objec-
tive structuralness. In self-programming and in die coordi-
nated external and internal object pursuit orientation, basi-
cally three simultaneously operating control modes are at
work: a) automatic-associative, b) purposive, and c) purpo-
sive-combinatory. The automatic-associative mode provi-
des memory object zones and some established orienta-
tion codes. The purposive mode amounts to orientation
towards what is always pre-given with the current pursuit
code and thereby recognized. The purposive-combinatory
(creative) mode is a functional consequence of the purposive
205
Summary
mode operating in an environment of object pursuit exten-
ded onto the memoryscape, to the effect that every crea-
tion (even the “purest combination”) can be described as a
discovery.
The moral dimension is analyzed within the dichotomy
“antiphysis-superphysis” in man’s behaviour as one of the
consequences of the world being opened (or of the extension
of a basically unchanged mammalian-primate organization
onto a potentially unlimited field of objects) to one of the
beings, with compassion playing a key role in moral beha-
viour. Also discussed are some other man-specific dichoto-
mies: comedy-tragedy, dream-reality, Eros-death.
In the structural demonstration the human subject is fa-
cing a choice: either demonstrate the structure of an object
itself or demonstrate an experience (“feeling”, German:
‘Erlebnis’) of the object. An experience is perceptual-emo-
tional-motoric unfolding or the totality of a particular sub-
jective happening. The two mentioned types of structures
as unavoidable alternatives in structural demonstration are
called essentials (object structures) and existentials (object
experience structures). The essentials are thus materialized
in theory (e.g. logic-mathematics, particular sciences, phi-
losophy — analyzed separately) and technique (including
technology as the next step above the level of the original
homo faber approach to things), the existentials in arts (e.g.
literature, music, visual arts, performance - analyzed separa-
tely). The profound difference between the two types of
structures stems from the dichotomy inherent in object de-
monstration: the same object can be demonstrated-materia-
lized either essentially or existentially. Namely, the compo-
nent assembly of an object as it is, as it is in itself, is enti-
rely different from the component assembly of the expe-
rience (“feeling”) of the object.
206
Summary
3
In addition to man’s generic endowments, vitally at work
in the march of the second genesis are the supraindividual
(social-historic) factors rooted in current-valid social needs.
In themselves these needs are pre-projects which can be-
come operational only through project holders. Therefore, the
social purpose operates towards the realization of pre-pro-
jects through the hierarchy of leadership. Any pre-project,
no matter how big and complex in the perspective, is a mere
abstraction accessible to any average human mind, including
the power holder who gives it a go, and that explains the
possibility of superhuman deeds without superhumans. Dis-
cussed in this context is the mobilizing role of states (inclu-
ding the integration and disintegration processes between
and within them) in the emergence of human civilizations.
Also tackled is the supraindividual, project-inspiring role of
religion.
What the unveiling of the phenomenon of man thus ulti-
mately amounts to is returning this phenomenon into the
sphere of the mystery of life as a whole. Some ideas are pro-
posed concerning the essence, origin and evolution of life as
a phenomenon unique amidst the immense inorganic waste-
land of the universe. Also suggested are answers to some fun-
damental cosmological questions concerning the beginning
of the universe in the context of God and/or Nothingness.
The only for now thinkable possibility of the “third gene-
sis” is the one which would emerge from a future artifi-
cial, inorganic intelligence system, one capable of multi-
layered problem posing and solving, as well as selfrmain-
tenance. If man were able to design such a system capable
of continued self-development, he would surpass himself, set
in motion something beyond his further control, beyond die
sphere of humanity. Whether or not this is possible in prin-
ciple remains entirely uncertain.
207
Bibliografija*
Ayer, A. J., Language, Truth and Logic, Penguin Books,
London, 1971.
Bentham, Jeremy : An Introduction to the Principles of Mo-
rals and Legislation, Clarendon Press, Oxford, 1996).
Bergson, Henri: Ogled o neposrednim datostima svijesti, s
“Uvodom u Bergsona” Henryjä Gouthiera, Demetra, Za-
greb 2000; Smijeh: Esej o značenju komičnog, Znanje,
Zagreb,1987.
Brentano, Franz: Deskriptive Psychologie, Meiner, Ham-
burg 1982.
Burger, Hotimir: Filozofska antropologija, Naprijed, Za-
greb, 1993.
Cassirer, Ernst: An Essay on Man: An Introduction to the
Philosophy of Human Culture, Yale University Press,
New Haven, 1992.
Chomsky, Noam: Syntactic Structures; Cartesian Linguis-
tics, Mouton, The Hague, 1968.
Croce, Benedetto: Estetika kao znanost izraza i opća ling-
vistika, Globus, Zagreb, 1990.
* Ovaj popis strogo je ograničen na literaturu koja je problemski iz-
ravnije povezana s pojedinim tematskim cjelinama ove rasprave/eseja.
209
Bibliografija
1
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Forester, Tom: High-Tech Society: The Story of the Informa-
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Fox, Sidney W: The Emergence of Life: Darwinian Evolu-
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Haeffiier, Gerd: Brief Description: The human situation: a
philosophical anthropology, University of Notre Dame
Press, 1989.
Hawking, Stephen: A Brief History of Time, Bantam Books,
London, 1995.
Hegel, G. W. F.: Filozofija povijesti, Naprijed, Zagreb, 1966;
Ästhetik, Frankfurt a.M., Europäische Verlagsanstalt, 1966;
Fenomenologija duha (prijevod i predgovor: Milan Kan-
grga): Naprijed, Zagreb, 1987.
Heiddeger, Martin: Sein und Zeit; Max Niemeyer Verlag,
Tübingen, 1967; Einführung in die Mataphysik, Max Nie-
meyer Verlag, Tübingen, 1987.
Hume, David: An Enquiry Concerning Human Understand-
ing, Open Court, London, 1988.
Husserl, Edmund: Logische Untersuchungen, Tübingen, M.
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Jaspers, Karl: Einführung in die Philosophie, R. Piper Co.
Verlag, München, 1961.
Jung, Karl Gustav: Psihologija i alkemija, Naprijed, Zagreb,
1984.
Koestler, Arthur: The Act of Creation, Pan Books, London,
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210
Bibliografija
1
Leibniz, G. W: Monadologie, Redam, Stuttgart, 1954.
Lévi-Strauss, Claude: Structural Anthropology, Basic Books,
New York, 1963.
Linden, Eugene: Apes, Men and Language, Penguin, New
York,1981.
Locke, John: An Essay Concerning Human Understanding,
University of Sheffield, 1980.
Lorenz, Konrad: King Solomon s Ring: New Light on Ani-
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Marcuse, Herbert: Eros and civilization, London, Sphere,
1969; One-dimensional Man, Beacon Press, Boston, 1964.
Merleau-Ponty: Phenomenology of Perception, Routledge,
London; New York, 1962.
McLuhan, Marshall: Understanding Media, Sphere Books,
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Mellars, Paul: The Neanderthal Legacy, Princeton University
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Mill, John Stuart: Utilitarianism, Doubleday, New York, 1961.
Monod, Jacques: Chance and Necessity, Vintage Books,
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Pejović, Danilo: Suvremena filozofija Zapada, Filozofska
hrestomatija, Matica Hrvatska, Zagreb, 1979.
Piaget, Jean: The Origin of Intelligence in the Child, Rout-
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Ryle, Gilbert: Concept of Mind, University of Press, Chi-
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Sartre, J. P.: Biće i ništavilo, Nolit, Beograd, 1984.
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g
Bibliografija
Saussure, Ferdinand de: Course in General Linguistics, Fon-
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Scheler, Max: Položaj čovjeka u kozmosu, Biblioteka Lo-
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Formalismus in der Ethik und die materiale Wertethik,
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Schopenhauer, Arthur: Die Welt als Wille und Vorstellung
(4. sv.), Atlas Verlag, Köln, 1968.
Simon, Herbert A. (et al.): Mind and cosmos: essays in
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of America, 1983.
Skinner, B. F.: Beyond Freedom and Dignity, Knopf, New
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Sloterdijk, Peter: Im selben Boot, Suhrkamp Verlag, Frank-
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Spengler, Oswald: Der Untergang des Abendlandes, DTV,
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Sternberg, Robert J. i Dettermann Douglas K.: What is In-
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Spinoza, Benedict de: Etika, Demetra, Zagreb, 2000.
Teilhard de Chardin, Pierre: The Phenomenon of Man, Fon-
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Toynbee, Arnold: A Study of History, Dell Publishing, New
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Wason, P. C i Johnson-Laird, P. N.: Thinking and Reaso-
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212
Bibliogrqftja
Watson, John B.: Behavior: An Introduction to Comparative
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Winston, Patrick Henry: Artificial Intelligence, Addison-
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213
Kazalo imena
Aristotel, 93, 95, 124, 158
Asimov, Isaac, 56, 156
Augustin, 156, 157
Ayer, A. J., 125, 126
Bacon, Francis, 18
Bacon, Roger, 18
Balzac, Honoré de, 111
Baudelaire, Charles, 110
Beethoven, Ludwig van, 147,150
Bentham, Jeremy 19
Bergson, A. L., 76, 91, 95, 127
Berkeley, George, 24
Bilandžić, Dušan, 162
Bloch, Emst, 127
Bloomfield, Leonard, 59
Boccaccio, Giovanni, 159
Boehme, Jakob, 126
Bondi, Hermann, 122
Brentano, Franz (Clemens), 36,98
Broch, Hermann, 108, 141,143
Bruno, Giordano, 159
Chardin,PierreTeilhardde, 24,28
Chomsky, Noam 20, 67
Clarke, Arthur, 194
Croce, Benedetto, 89, 91
Dante, 158
Darwin, Charles, 28, 186
Demokrit, 17
Descartes, René, 20
Eckhardt (Meister), 126
Einstein, Albert, 90,122,123,136
Engels, Friedrich, 26
Faraday, Michael, 131
Feuerbach, Ludwig, 29
Freud, Sigmund, 108
Fromm, Erich, 113
Galileo, Galilei, 130
Goethe, J. W., 91, 95, 150
Gold, Thomas, 122
Greene, Graham, 102
Hawking, Stephen, 121,122,123
Haydn, Joseph, 147
Hegel, G. W. F., 24, 26, 98, 111,
160,173
Heidegger, Martin, 121,127,180
215
Kazalo imena
s
Hitler, 176
Hobbes, Thomas, 106
Holbach, P. A. D., 17
Homer, 142
Hoyle, Fred, 122
Hume, David, 18
Husserl, Edmond, 14,99,119,127
James, Henry, 111
Jaspers, Karl, 108,127
Joyce, James, 143
Jung,C. G-, 131
Kant, Immanuel, 101,103,181
Kennedy, J. F., 166
Keynes, John Maynard, 167
Koestier, Arthur, 2,20,91,93,95
98
LaMettrie, 18
Leibniz, G. W., 186
Leonardo, da Vinci, 150
Locke, John, 18
Lorca, Garcia Federico, 143
Machiavelli, Niccolo, 159
Mandie, Igor, 144
Marx, Karl, 2,26,98,102,133,
160, 173
McLuhan, (Herbert) Marshall,
47, 149
Mendelejev, D. L, 123
Mill, John Stuart, 19
Monod, Jacques, 180,186
Moore, Henry, 139
Mozart, Amadeus, 147
Newton, Isaac, 165
Nietzsche, Friedrich, 126
Pascal, Blaise, 92
Pasteur, Luis, 132
Pavlov, I. P., 18
Periklo, 175
Philby, Kim 171
Platón, 14,20,25,46, 107,157
Plotin, 169
Proust, Marcel, 143
Rodin, Auguste, 139
Roosevelt, F. D., 167
Russel, Bertrand, 18
Sartre, J.P., 121,127
Saussure, Ferdinand de, 59
Savonarola, 159
Scheler, Max, 3,14,29,97,103
Schmidt, Helmut, 163
Schopenhauer, Arthur, 103,111,
146
Seneca, 126
Shakespeare, William, 1
Shaw, Bernard, 39
Skinner, B. F., 18
Sloterdijk, Peter, 157
Speer, Albert, 176
Spengler, Oswald, 139,156,
Spinoza, de Benedikt, 89,90
Staljin, 18,176
Strauss, Claude Lévy, 21, 59
Stravinsky, Igor, 147
216
Kazalo imena
3
Tesla, Nikola, 165
Toynbee, Arnold, 131, 156
Tuđman, Franjo 174
Verne, Jules, 135
Voltaire, 193
Wagner, Richard, 151
Watson, John B., 18
Wells, H. G., 181
Woolf, Virginia, 141, 143
Wundt, Wilhelm, 59
217
|
| any_adam_object | 1 |
| author | Ožbolt, Branko |
| author_facet | Ožbolt, Branko |
| author_role | aut |
| author_sort | Ožbolt, Branko |
| author_variant | b o bo |
| building | Verbundindex |
| bvnumber | BV044302648 |
| ctrlnum | (OCoLC)1011397897 (DE-599)BVBBV044302648 |
| format | Book |
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| id | DE-604.BV044302648 |
| illustrated | Illustrated |
| indexdate | 2024-12-24T05:56:40Z |
| institution | BVB |
| isbn | 9532250247 |
| language | Croatian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-029706489 |
| oclc_num | 1011397897 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | IX, 220 Seiten Porträt 21 cm |
| publishDate | 2003 |
| publishDateSearch | 2003 |
| publishDateSort | 2003 |
| publisher | Demetra |
| record_format | marc |
| series2 | Serija Atenej |
| spellingShingle | Ožbolt, Branko Druga geneza teze za znanstveno-filozofsko rasvetljavanje misterija ljudskog stvaralaštva filozofija znanosti / filozofska antropologija / ustvarjalnost Philosophische Anthropologie (DE-588)4045798-9 gnd Kreativität (DE-588)4032903-3 gnd Wissenschaftsphilosophie (DE-588)4202787-1 gnd |
| subject_GND | (DE-588)4045798-9 (DE-588)4032903-3 (DE-588)4202787-1 |
| title | Druga geneza teze za znanstveno-filozofsko rasvetljavanje misterija ljudskog stvaralaštva |
| title_auth | Druga geneza teze za znanstveno-filozofsko rasvetljavanje misterija ljudskog stvaralaštva |
| title_exact_search | Druga geneza teze za znanstveno-filozofsko rasvetljavanje misterija ljudskog stvaralaštva |
| title_full | Druga geneza teze za znanstveno-filozofsko rasvetljavanje misterija ljudskog stvaralaštva Branko Ožbolt |
| title_fullStr | Druga geneza teze za znanstveno-filozofsko rasvetljavanje misterija ljudskog stvaralaštva Branko Ožbolt |
| title_full_unstemmed | Druga geneza teze za znanstveno-filozofsko rasvetljavanje misterija ljudskog stvaralaštva Branko Ožbolt |
| title_short | Druga geneza |
| title_sort | druga geneza teze za znanstveno filozofsko rasvetljavanje misterija ljudskog stvaralastva |
| title_sub | teze za znanstveno-filozofsko rasvetljavanje misterija ljudskog stvaralaštva |
| topic | filozofija znanosti / filozofska antropologija / ustvarjalnost Philosophische Anthropologie (DE-588)4045798-9 gnd Kreativität (DE-588)4032903-3 gnd Wissenschaftsphilosophie (DE-588)4202787-1 gnd |
| topic_facet | filozofija znanosti / filozofska antropologija / ustvarjalnost Philosophische Anthropologie Kreativität Wissenschaftsphilosophie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029706489&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029706489&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029706489&sequence=000003&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029706489&sequence=000004&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT ozboltbranko drugagenezatezezaznanstvenofilozofskorasvetljavanjemisterijaljudskogstvaralastva |