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Datensatz im Suchindex
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| adam_text | CONTENTS
LIST OF ILLUSTRATIONS VII
PREFACE IX
ACKNOWLEDGEMENTS XI
NOTE ON TRANSLITERATION XIII
PROLOGUE: PROGRESS AND STABILITY, THE QUEST FOR BALANCE 1
INTRODUCTION: THE TYVANS, A TURK LANGUAGE-SPEAKING
PEOPLE IN SOUTH SIBERIA 7
RESEARCH PROBLEM 16
DATA COLLECTION 18
PLATES SOCIAL LIFE: FESTIVALS AND LIFE IN THE TAIGA (1-35) 23
PART I THE THEORY OF PLURAL WORLD INTERPRETATIONS 39
FROM TRADITION AND MODERNITY TO PLURAL WORLD
INTERPRETATIONS 40
MULTIPLE REALITIES 44
TRANSDIFFERENCE 47
TWO MODELS OF WORLD INTERPRETATION 48
TERMS AND DEFINITIONS 53
CHANGE IN PERSPECTIVE 57
SUMMARY 58
PLATES RELIGIOUS LIFE (36-62) 61
PART II ETHNOGRAPHY OF THE TYVAN INTERACTION MODEL 77
NON-HUMAN INTERACTION PARTNERS AND RELIGIOUS FORMS
OF INTERACTION 78
RESPECTFUL INTERACTION AND ITS VIOLATION 98
FORTUNE AND MISFORTUNE IN RESPONSE TO HUMAN BEHAVIOUR 103
TALENT AND GIFTS AS OBLIGATIONS IN THE INTERACTION MODEL 108
MISFORTUNE, ILLNESS, AND DEATH AS PUNISHMENT BY EVIL
SPIRITS 120
VI A
NETT
C. O
ELSCHLAEGEL
THE PURSUIT OF STABILITY IN THE INTERACTION MODEL 124
WILDERNESS AND PURE GROUND 136
SUMMARY 140
PLATES LOCAL ECONOMY (63-104) 145
PART III TYVAN PLURAL WORLD INTERPRETATIONS 165
TWO MODELS OF WORLD INTERPRETATION AND THEIR PARALLEL
EXISTENCE 167
THE CONFLICT BETWEEN THESE MODELS IN THEIR EXTREME
FORMS 171
THE SPONTANEOUS SWITCH AND ITS MOST COMMON TRAJECTORY 176
THE SPONTANEOUS SWITCH TO THE INTERACTION MODEL AND ITS
CONSEQUENCES 182
SITUATIONAL AND CONTEXTUAL COMPLEMENTATION AND
SUBSTITUTION 184
CONTEXT, PLACE, TIME, AND COUNTERPART AS REASONS FOR
SWITCHING 189
HARDSHIP RESULTING FROM THE SPONTANEOUS SWITCH TO THE
INTERACTION MODEL 198
THE STRATEGIC SWITCH BETWEEN THE MODELS BY LAYPERSONS 201
THE PROFESSIONAL SWITCH AS A TOOL FOR SHAMANS 203
DEALING WITH CHANGE IN THE INTERACTION MODEL 211
SUMMARY 214
EPILOGUE: PLURAL WORLD INTERPRETATIONS, A DIVERSITY
OF VIEWS 217
APPENDICES 227
KPAXKOE CO^EPACAHHE 227
NOTES ON THE AUTHOR 240
BIBLIOGRAPHY 241
INDEX 255
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Index
action; as interaction 103, 124, 140;
follow-up a 215; in the dom-
inance model 48-9, 165-216
passim; in the interaction model
17, 20, 39-43, 77-144 passim, 182,
203, 209-10; patterns of 43, 49,
54; purposeful 56, 141, 188, 194,
198, 206, see also behaviour
actor; as subject 50; human ix, 39-40,
42, 49, 50, 54-8, 77, 100, 124,
140, 209; individual (Tyvan) ix,
39, 54-8, 77, 224; non-human 49-
50, 77, 124, 140
actor network theory (ANT) 39, 56,
77, see also Latour
Adyg Eeren (Bear Spirit; shamanic
clinic) 20, 180, 204; see also
Diingür; Kenin-Lopsan; Tos Deer
agency, see human agency
Ak Bashtyg Mountain 82, 101
ak chem (food made from milk) 41,
83, see also white food
Ak-Oj River 87, 92, 118, 121, 184
albys (evil spirit) 17, 90-1, 118, 121-
3, 176
albystaar (madness) 91, 109, 111, see
also shaman illness
alcohol 14, 83, 84, 92, 176-7, see
also araka; khoitpak; milk brandy,
vodka
alcoholism 11, 14, 176, 199, see also
drunkenness
Alekseev, N. A. 5In, 78n, 90n, 109n,
241
algysh (invocation) 17, 81-2, 113,
246, see also blessing
Altai, Republic 82
Altai-Dyva 7-8, 20, 114, see also
Taube, E.
Altai-Tyvans 115, 187
ancestor 1, 87-8, 95, 109-10, 129,
137-8
animate 97, 100, 117, see also soul(s);
spirit(s)
animism 18, 52, 56-8, 78, 110, 165,
212, 215, 240; or shamanism 56,
see also traditional worldview
animistic-shamanistic worldview 58,
77, 172-3, see also interaction
model, specific Tyvan
anthropology xi, 3, 217, 240;
anthropological quest 168; an-
thropological research 217
araka (milk brandy, distilled khoitpak)
92, 128n, see also white food
artefact 41, 45, 53, 87
artysh (juniper) 83, see juniper
aryg (pure, clean) 17, 136, see also
purity
arzhaan (healing spring) 41, 138
asbestos 10, 98n, 165
atheism 18; atheist 174, 195, 201-2
axis mundi 81
aza (evil spirit) 17, 90-2, 96, 109n,
121-4, 174-6
aza-buk (evil spirit) 121, 123
aza-chetker (evil spirit) 91, 121, 123
Baj Taiga (administrative region) 168
baj yjash (rich tree) 85-6, 107, 132,
138
balance 1-4, 99, 124-5, 138-9, 141,
143, 197; balanced interactions
136; human quest for 1-4; un-
balanced energy 139, unbalanced
interactions 141, 143, see also
human quest for balance
Bargatzky, Th. 48, 241
baza (cooperative centre) 12, 135
behaviour 17, 20, 39-43; correct (or
proper) 49, 53, 110, 134, 141-2,
175; incorrect 83-4, 90, 110, 115,
121, 141, 167, 178, 216, 219;
modified 193, 206, 215, see also
action; misbehaviour
256
Index
belief 2, 3, 18, 20, 98, 103, 123, 201,
208, 212, 218-20, see also soul(s);
spirit(s)
Belliger and Krieger 39, 56, 77
Berger and Luckmann 44, 51, 54-5,
218-9, 224, 230, 241
Bij Khem (river) 213
birth 45, 106, 132, see also rebirth
blessing 11, 17, 19, 21, 78, 81-2, 101,
114, 124, 128, 132-6, 175, 195,
see also algysh; offering
Breinig and Losch 47-8, 175, 241
Buddhism 18, 52, 58, 194, 201, 212
Budegechi, T. 20n, 42n, 5In, 78n,
79n, 241
buk (evil spirit) 121, 123
burkhan (Tyv. god) 78
Buryatia 7, 1 In
butter; clarified 102, 117, 132
Callon, M. 39, see also actor-network
theory (ANT)
Cartesian dualism 48, see also
Descartes; res cogitans; res
extensa
castration 186-8
category 40, 48, 220
cattle 8, 80, 94, 106, 114, 122, see
also stockbreeders
celebration 19, 82-4, 109, 120, 127,
195, 199, 209
chalama (sacrificial ribbon) 81,86
change; of behaviour 177, 181, 183,
190, 193, 200; between models of
world interpretation 52, 59, 172,
177, 182-3, 190, 193-4, 196, 198,
201, 206; in perspective 57-8, 167,
224; in the (interaction) model 41,
50, 59, 204, 206, 211-6, see also
shift; switch
charlatan 211,214; charlatanry 211
chetker (evil spirit) 17, 90, 91, 94,
121,123,176
childlessness 85, 182, see also
fertility, infertility
children 11-4, 80-6, 92, 106, 111, 121,
127-8; fear for 123-4
Christian 52, 212, 221-3; Christianity
221
class 11, 201, 217
clinic, see shaman association/ clinic
codified (norm) 43n, 167, 217, 221
collectivisation 9, 11-2
communication 43, 80, 83-4, 104,
117, 172, 186, 192
communist 171-3, 201-3, see also
dominance model, Soviet
compromise xv, 3, 143, 197
conflict; between models of world
interpretation 1, 171-2, 221;
between people and spirits 93,
130, 141; internal 172; social 85,
102,170,172, 182
consecration 81-6, 99, 132, 190-3,
196; consecrate 17, 99, 101-2,
108, 135, 137
construction; economic 87; human 55;
of meaning 47; social 54-5, 218,
222
contemporary legends xi, 1, 16-7, 19,
21, 98-9, 109, 113, 125, 132, 140-
1, 172, 178, 197, 240, see also
‘true occurrences’
content and structure of models of
world interpretation 39-40, 51-5,
58-9, 167, 240
content; of models of world in-
terpretation 29, 39, 51-5, 58-9, 83,
167, 195, 208, 211-2, 214, 216,
218-9; of Tyvan animism 18, 83,
126; of Tyvan dominance model
211; of Tyvan interaction model
53, 58-9, 195, 211-2, 214, see
also definition, of models of
world interpretation; interaction
model, specific Tyvan; structure
of models of world interpretation
continuum ix, 52-3; between extreme
points 53, 166, 182, 214; between
models of world interpretation ix,
Index
257
52-3, 58-9, 166, 175; of trans-
difference 52, 59, 166, 175
cooperative 11-2, 198; Toolajlyg 88,
135, 191
cosmos 85-6, 95, 129, 138, 196;
cosmic energies 85
countergift 205
creation 1-2, 114, see also
construction
crime 11, 14
damage 1, 91, 124, 131, 142, 174-5,
178, 180-4, 194, 200
death 3, 79, 88, 93, 96-9, 109-13, 117,
120, 126, 129, 130, 142, 171n,
177, 182, 189-90, 199-200, 205-6,
208; deceased 93-5, 113, 125-30,
177-8, 189-90, 206-10
definition; of contemporary legends
17n; of models of world in-
terpretation 39-40, 43, 48-55, see
also structure of models of world
interpretation
deities 78, 79, 95; as protectors 78,
see also god(s); spirit(s)
Descartes, R. 48, see Cartesian
dualism; res cogitans; res externa
development 2, 3, 9-11, 15-6, 44, 51,
58, 193, 201-2, 211-3, 217, 219,
224, see also progress
diireng (evil spirit) 17, 90, 94-5, 176
Dioszegi, v. 20n, 4In, 109n, 241
divination 1, 19, 110-1, 125-6, 139,
141, 169-70, 189; diviner 198,
240, see also khuvaanak
divine 1, 170
dominance model/ model of human
dominance ix, 39, 44, 48-59, 98,
165-216 passim; human dom-
inance over the environment/
nature ix, 4, 44, 168, 187; Soviet/
communist dominance model 168,
172-3, 202-3, 215, see also
change; interaction model;
model(s) of world interpretation;
shift; switch
Donahoe, B. xi, 9, 20n, 4In, 242-3
drunkenness 14, 177; as a pact with
evil spirits 176; drunk 105, 111,
128, 176, see also alcoholism
dualism, see Cartesian dualism
Diingur (Drum, shamans’ association
or clinic) 19-20, 95, 191, 204, see
also Adyg Eeren; Kenin-Lopsan;
shaman clinic; Tos Deer
Dyva, see Altai-Dyva; Altai-Tyvans
D’yakonova, V. P. 20n, 42n, 5 In,
78n, 79n, 90n, 11 On, 243
economy; market 212, 221; planned
9- 10; subsistence 13, 41; Tyvan
10- 2, 145-64
education 59, 79, 202, 211; political
10, 18; professional 13, 59
ee (pi. eeler) (spirit master) 17, 79n,
81, 87, 96, 100, 104, 113, 135,
169, 184-5, see also spirit master
emic, see method
Enlightenment 2; enlightened 43
environment 1-4, 14, 16, 43-4, 49, 53,
56, 97, 102-3, 121, 138, 141, 169-
70, 185, 187, 198, 217, 221;
environmentalism 97, 102, 103,
121, 138, 141; overexploitation
98n
esoteric movement 15-6, 19-20, 52,
59, 212, see also neo-shamanism;
New Age
etic, see method
Evans-Pritchard, E. 3-4, 244
everyday reality 51, 54-5, 58, 219-20
evil spirits, see spirits, evil
exchange xi, 13, 15, 16, 125, 205
externalisation 54, see also Berger
and Luckmann; internalisation;
objectification
258
Index
factual state 43, 52, 167-8, see also
ideal state
fairy tales 21, 114-7, see also legend
father sky 78, 120, see also mother
earth
fear; for punishment 1, 49, 92-3, 112;
of shamans 111-2, 172, 208; of
spirits 49, 92-3, 112, 121, 123,
129; spirits having fear 123
feast 187, 208, see also festival
fermented milk (khoitpak) 92, 105,
108, 117, 128, see also araka
white food
fertility 79, 85; infertility 130; lower
fertility 139; of the flock 187-8,
see also childlessness
festival 16, 84, 120, 128, 137, 194-5,
see also Naadym festival
folklore 16, 19n, 140, 171; folklorist
87, 94, 100, 110-1, 113, 120, 123,
205
fortune 2, 83, 102-8, 114, 127, 139-
41, 179, 191, see also misfortune
fortune telling 19, see also divination;
oracle
funeral 112, 130, 177, 189-90
Funk, D. A. xi, 9, 117n, 244, 249
gifted persons, see talented or gifted
persons
glasnost 10
god (s) 1, 2, 50, 78-9, 95, 120, 221-2;
god of heaven 95, 120, see also
burkhan; deities; spirit(s);
theology
Goffman, E. 224, 244
Griinwedel, H. 15, 19-20, 20n, 42n,
52, 109
Habeck, J. O. xi, 243
Halemba, A. 138, 243-4
Harva, U. 20, 42n, 5 In, 78n, 79n, 244
healer 80, 84, 106, 117n
healing 86, 110, 113, 188, 196, 205;
spring (arzhaan) 41, 84, 99, 132,
135-6, 138, 195-6
health 79, 83, 85, 99, 112, 125, 135,
139-40, 171, 173, 184, 192, 195,
199, 205, see also illness
health care system 11
heaven 95, 192, 213-4; heavenly 95
herb(s) 101-2, 129, 140, 197
Hobsbawm and Ranger 41, 228, 244
Hoppäl, M. 20n, 4In, 109n, 242-3,
245
human ability ix, 55, 110, 186, 189
human agency ix, 39, 44, 48-9, 56, 98,
169, 187
human and non-human subjects, see
subjects; see also interaction
model; spirit(s); spirit master
human behaviour, see behaviour
human beings 1-3, 43, 45, 49, 53-4,
56-7, 77-8, 80, 84-5, 87, 89, 90ff.;
as active subjects 49-50, 56, 175,
see also subjects
human dominance, see dominance
model
human quest for balance 1 -3
human subjects, see subjects
Humphrey, C. 1 In, 20n, 4In, 245
hunter 8, 9, 13, 50, 89-91, 95, 97, 101,
104-5, 108, 110-3, 118-20, 137,
178, 198-9
husbandry 185-6
Husserl, E. 54, 230, 245, see also
life-world; phenomenology;
Schütz and Luckmann
ideal state 43n, 52-3, 167-8, 175, 177,
see also factual state
illness 84, 90, 91, 102, 109, 111, 120-
1, 127-9, 141-2, 176, 184, 205,
see also shaman’s illness
(alhystaar); health
Ingold, T. 77, 245
instinct (‘self-will’) 49, 186-7
Index
259
interaction model 4, 16-20, 39, 44,
48-53, 55-9, 77-144 passim, 165-
94 passim, 196-8, 200-3, 206,
208-16; contravention against
rules and norms of 78, 115, 130;
counteraction against rules and
norms of 183, 185; disrespectful
interaction 84, 104, 112;
narratively idealised pure form
51-2, 58-9, 167, 172-5, 185, 216;
respectful interaction 19, 45, 49,
83, 87, 90, 98-104, 125, 129-31,
141-3, 165, 181, 183, 186, 192,
215, 225; rules and norms of 41,
43, 49, 53, 78, 98, 100, 105, 107,
130, 134-5, 141-2, 167, 169, 176,
183, 194, 197, 202, 215, 221;
specific Tyvan 16, 44, 50, 53, 56,
78; taboo in the 98, 105, 138, 194,
203, 221, see also animistic-
shamanistic worldview; change;
dominance model; ideal state;
model(s) of world interpretation;
shift; switch
‘interactive work’ 39, 56, 186-7, see
also Spittler
internalisation 54, see also Berger
and Luckmann; externalisation,
objectification
‘internalized’ insight 51, see Berger
and Luckmann
intersubjectivity 43n, 45-7, 50-5, 218
Islam 220-1
James, W. 3, 39, 45, 52, 57, 245, see
also multiple realities; paramount
reality; sub-universa; Schütz
Johansen, U. 19, 20n, 42n, 52, 11 On,
245-6
juniper (artysh) 83, 126; and milk
187-8, 208; offering of 83-4, 102,
117, 132, 207; purifying smoke
117, 123; ritual cleanser 174-5
Kaa Khem (river) 195, 213
Kaziev, B. 117, 246
Keitel and Allolio-Näcke 47-8, 246
Kenin-Lopsan, M. 19, 20n, 42n, 78n,
79n, 191-2, 246, see also Düngür
kham 85-7, see shaman, shamaness
kham yjash (shaman tree) 85-6
Khandagajty (village) 111, 171
kharagan (shrub) 94, 123
khoitpak (fermented milk) 92, 105,
108, 117, 128, see also araka;
white food
khuvaanak (oracle) 139, see also
divination
Kierkegaard, S. 46, 57
kinship 13-4, 220
kolkhoz 9, 1 In, 12
Kyzyl (capital) 8-9, 13, 15-6, 20, 85-
8, 90, 94-5, lOOff
Kyzyl Taiga 104, 106, 111,118
Lake Baikal 7
lama (kheling) 10, 83, 92, 101, 106,
127n, 178, 185, 190
landscape 18, 41, 50, 80, 85, 87, 133,
140, 166
Latour, B. 39, 77, see also actor-
network theory (ANT)
Law, J. 39, see also actor-network
theory (ANT); Law and Hasard
Law and Hasard 39, 247
laws of nature 56; natural law 221;
Russian law 10
laypeople 15-6, 18-9, 83, 94, 113,
173, 178, 196, 201-7, 210-2, 214
Leenhardt, M. 3-4, 247
legend, see contemporary legends;
‘true occurrences’
libation 85, 88, 100, 102, 136, 165,
see also offering; sacrifice
life-world 54, 230, see also Husserl,
Schütz and Luckmann
Lösch, K. 47-8, 175, 241, 248, see
also Breinig and Lösch
260
Index
Luckmann, T., see Berger and Luck-
mann; Schütz, and Luckmann
madness (albystaar) 45, 122, see also
shaman, illness
Mänchen-Helfen, O. 20, 79n, 109n,
114, 248
magic 3, 18, 201, see also
superstition; witchcraft
Marx, K. lln, 173,245
‘masters of knowledge’ 115, see
Taube, E.
media 15,59, 125,211,218
mediate 203, 211
medicine 120, 127, 184
medium 40, 195-6
medpunkt (medical care) 12
method 16, 20; comparative 42; emic
40, 53, 59, 77, 140, 167, 175, 182,
185-6, 192-3, 207, 212; empirical
42, 53, 167, 175, 221; empiricism
2, 221-2; etic 48, 167, 170; native
19, 123-4, 140, 222; qualitative
53, 57-8
milk 8, 80, 187-8; brandy {araka) 83,
92, 105, 108, 117, 128n; breast
127-8; fermented {khoitpak) 92,
105, 108, 117, 128; and juniper
187-8, 208; milking 80, 184;
products {ak chem) 11-2, 41, 83,
86, 139; spirits 95; tea 79, 83, 88,
102, 108, 132, 165; white food 41,
83, 128, 136, see also ak chem.
araka; juniper; khoitpak
misbehaviour 90, 121, 178
misfortune 2, 23, 99, 103-8, 112,
120-4, 130-1, 141, 175, 183, see
also fortune
model(s); of world interpretation 17-
20, 39, 40, 43, 44, 47-59, 77-8,
166-8, 171-2, 174-5, 181-2, 184,
186, 188-9, 194, 196, 198, 201,
206, 210, 214-6; co-existence of
ix, 3, 44, 218, 224, 244; com-
plementing 40, 166, 175, 186,210,
214, 223-4; contradicting ix, 2,
39-44, 48, 53-4, 56-9, 141, 165-
70, 173, 182, 189, 203,216, 221-
3; dominance 39, 44, 48, 50-2,
55-9, 98, 166-70, 172-6, 178-9,
181-7, 189, 193, 197-8, 201-4,
206, 208-16; flexible use of 4, 17-
8, 44, 54-6, 58-9, 166, 184, 214,
224; global 51-2, 58, 211;
interaction 4, 16-20, 39, 44, 48-52,
55-9, 98, 99, 107, 108, 110-3, 116,
118, 120, 124-5, 130-2, 134-5,
137, 140-3, 165-94 passim, 196-8,
200-3, 206, 208-16; substituting 4,
177, 184-9, see also change;
parallel realities; shift; switch,
model of human dominance, see
model(s), dominance
model of interaction, see model(s),
interaction
modem 7, 15, 39-44, 51, 204, 212;
influences 58, 175; models 48;
worldview 56, 58, 168
modernity ix, 40-4, 50, 52, 59, 77-8,
167, 211, 217, see also progress;
tradition
Möngün Taiga (Silver Taiga) 82, 88,
101, 121, 123, 168, 178,203
Moscow 11, 13, 101, 126, 132, 178,
203
mother earth 78, 98, 120, 165, see
also father sky
mountain, see Ak Bashtyg Mountain;
Möngün Taiga
Mugur AJcsy (village and centre of
Möngün Taiga district) 79-84, 89-
95, 98, 101, 105-8, 121-3, 126-7,
133-9, 174-8, 202-3,206
multiple realities 39, 44-7, 54, 57,
250, see also James, W.; parallel
realities; plurality; Schütz, A.
murder 10, 14
music 16, 84, 110, 115, 118-20, 133,
220, see also New Age; singing
Index
261
myth 1, 3-4, 21, 45; mythical
thinking 3-4, see also rational
thinking
mythology 2n, 45
Naadym festival 120, 137
narration 19, 110, 115-6
narrative 1,2, 16, 17n, 19, 52-3, 58-9,
89, 104-5, 107, 109-12, 115-8,
142, 167, 175, 178, 184-5, 192,
203, 216, see also interaction
model, narratively idealised pure
form
narrator 19, 96, 109, 191, 203
nature 17, 79-80, 100, 108, 195-8;
dominance over 168; natural
resources 9-10, 13, 97, 100;
overexploitation of 98n, 198; and
pollution 107, 121; protection of 2;
relation to 110, 121, 138-9
Neolithic domestication 51
neo-shamanism 15, 19, 52, 244
network 11, 14, 39-40, 56, 77, 97, 99,
140, 142, 169, 173, 200-2, 204,
212; networking 14, 204, 215, see
also actor-networking theory
New Age 20, 52, 59, 212, see also
esoteric movement
nomad(s) 7-9, 12-5, 19, 41, 101-2,
139-42, 168-9, 186-8, 192, 197,
201
non-human beings 1, 172, 221, see
also human beings; spirit(s)
non-human subjects, see subjects
norms of the interaction model, see
interaction model
objectification 54, 221, see also
externalisation; internalization
objects in the dominance model ix,
44-6, 48-50, 56, 77, 169-70, 187,
201, 204, 206, 216, see also
human agency; subjects
Oelschlagel [Oelschlaegel], A. C. ix,
8, 16, 17n, 20n, 21, 78n, 79n, 90n,
125, 140, 165, 170, 188, 235, 240
offering 79, 83-8, 99-102, 107, 117,
118, 120, 129-132, 138, 177, 183,
192, 197, 207; of oral tradition
118, 132, 136, 179; ribbon 99-102,
107, 135; smoke 83-8, 99-102,
107, 117, 135-8, 185, see also
blessing; libation; ritual; sacrifice
oracle 3, 95, 112, 139, 169-70, 199,
205, see also divination;
khuvaanak
oral tradition 20, 100, 115, 118, 133,
142, 204, 212, 240, see also
contemporary legends; ‘true
occurences’
ovaa (ritual site) 18, 80-4, 101, 107,
120, 129, 136-9, 177, 191-3, 212-
4; consecration of 81-3, 190-3
overtone singing (khoomej) 15-6, 110,
120
parallel realities 58
paramount reality 45, 52, 54-5, 230,
see also James, W.
partner spirit(s), see spirit(s)
passive objects, see objects in the
dominance model
perestroika 10, 19, 126, 167, 172
phenomena 40, 47, 77, 172-3, 221
phenomenology 54
plural world interpretations ix, 3-4,
17-8, 39-40, 43-4, 52-4, 58-9, 141,
165, 167, 214, 217, 219, 223, 227,
240, see also content, and
structure of models of world
interpretation; dominance model;
interaction model; model(s) of
world interpretation
plurality 39-40, 43-4, 57, 217-8, 224,
see also James, W.; multiple
realities; parallel realities; Schütz,
A.
262
Index
poem 17, 21; folk poetry 114; poet 81;
poetry 110, 114, 120, 133-4, see
also oral tradition
police 13, 109, 170-3
politician 220-2
Potanin, G. N. 7n, 20, 249
Potapov, L. P. 20n, 42n, 5In, 79n,
98n, 249
poverty 11, 12-4, 85, 130, 139, 182
power; energy and 50, 78, 83-5, 117,
137, 139, 179, 199; human 1-2,
56, 92, 94; of non-human beings 1,
49, 84-6, 108, 117-8, 132, 136,
138-40, 188, 190, 195-6; power-
ful places 83, 213; religious 78;
shaman’s 117, 172-3, 179-80; of
spirits 80, 82, 84, 88, 95, 100, 117,
124, 134, 137-40, 185,206,213
progress 1-4, 10, 173, 184, see also
change; development
protection 1, 2; against evil spirits
123-4, 194; of nature 2; religious
19, 102-3, 140, 185, see also
deities; god(s); punishment;
spirit(s)
psychology 3, 45
put! puktar (evil spirit) 17, 87-8, 90,
93,109n, 121
punishment; by shamans 171; by
spirits 1, 98, 105, 112-3, 120-4,
134, 141-3, 167, 171, 176, 178,
197-8, 209, 219, see also
protection
purity 117, 123, 138, 188; impure 47,
208; ‘pure ground’ (wilderness)
17, 136-40; pure places 108, 137;
purifying 117, 123, 188; reli-
giously pure 139, 188
Radloff, W. 10, 249
rational thinking 3-4, see also myth,
mythical thinking
rebirth 130; reborn 125-30
religion(s) 1, 19, 44-5, 137, 173, 201,
212, 220, 240; folk 140, 166, 201,
234; as ‘opium’ for the people
173; ‘realities of religion’ 52;
‘silent religion’ 202
res cogitans 48, see also Descartes
res extensa 48, see also Descartes
ritual 15, 19, 83-9, 108, 113, 117,
125-7, 129-33, 138-41, 142-3,
179-80, 190-3, 206-10; annual or
seasonal 99, 102, 120, 190, 195;
assistant 83, 190; healing 196-8;
purity 188, 205; reconciliation
130-1, 141-3, 180-3, 208, 215;
site (ovaa) 18, 41, 80-2, 177, 208,
212-5, see also libation; offering;
sacrifice
rules and norms of the interaction
model, see interaction model
sacred (ydyktyg! ydyk) 17, 18, 41, 53,
80, 84-6, 99, 103, 107-10, 132,
136-9, 165, 186, 191-4, 202, 212-
3; fire 103; people 110; place
(ydyktyg eher) 17, 53, 80, 86, 99,
107-8, 132, 136-9, 186, 192-4,
202, 212-3; power 85; spring 18,
165, 193; tree (ydyktygyjash) 17-
8, 41, 80, 84-6, 107, 193, see also
healing, spring; ritual, site (ovaa);
shaman, larch; tel yjash; ydyktyg/
ydyk
sacrifice 79-81, 87, 107-8, 113, 115,
126, 135-8, 213; smoke/fire 81,
83, 107-8, 135, see also libation;
offering; ritual
Schütz [Schuetz], A. 39, 44-7, 52, 54,
57, 59, 219, 230, 250; and
Luckmann 39, 46-7, 51, 54, 57,
230, 232, 250, see also James, W.;
life-world; multiple realities
shaman, shamaness (kham);
association or clinic 15, 19-20,
95, 179-81, 191-2, 203-4, 206,
213-4, 216; dress 117, 171, 202;
drum 114, 117, 128, 135, 171,
202; gift or talent 108-13, 117,
Index
263
141-2; grandmother 95; illness
(albystaar) 91, 109, 111; larch
(ikham dyt) 85-6, 108; as mediator
82-4, 86-8, 91, 93-4, 104-5, 109-
10, 126-36, 142-3, 172, 191-2,
197; Mountain (Khamnar Tej) 87,
92, 121, 184; persecution 171,
201-2; power 92, 94, 117, 143,
171-2, 179-80; practice 114, 180,
193, 202, 204-6, 210, 212;
professional 113-4, 178-89, 203-
16; and punishment 112; ‘real’ or
‘proper’ and ‘false’ 113-4, 204-6,
211, 214; and ritual/ séance 7n, 15,
82-4, 86-8, 91, 93, 102, 125-32,
135-6, 142-3, 171, 183, 191-2,
196, 202, 206-11, 253; siblings/
sisters 101, 177-9, 181, 196-7;
and spirit masters 100, 102, 117,
122, 141; and switch 178-89, 203-
16; tree {kham yjash) 85-6, 98-
100, 108, 132, 138; utensils 171;
Western shamans 15, 212, see
also Adyg Eeren (Bear Spirit);
Düngür (Drum); partner spirit(s);
ritual; Tos Deer (Nine Heavens)
shamanism 15, 19, 52, 56, 76, 108-10,
114, 171-2, 192, 204, 211-2, 215,
240; modelled on Tyvan 15; neo-
shamanism 15, 19, 52; show 15;
Western 15, 212, see also
animistic-shamanistic worldview
shift; between models 181, 214-5;
between ‘provinces of meaning’
57; from emic to etic 167; from
interaction model to dominance
model 170-1, 181, 215; of
perspective 77; from rational to
mythical thinking 3-4, 46, 53, 57;
from shamanism to neo-
shamanism 52, see also change;
switch
shock 14, 46, 57, 112, 178, see also
Schütz, A.
shulbus (evil spirit) 17, 121, 123, 176
sickness, see albystaar; madness
‘silent religion’ 202, see also Streck,
B.
Silver Taiga (Mongün Taiga) 8, 82,
108, 136
singing 15-6, 84, 96, 110-2, 118-20,
see also overtone singing; throat
singing
socialisation 55, 98, 218-20, 223
socialism 9-12, 167, 172, 201, 223
soul(s); of animals and plants 95; of
children 123; of humans 2, 91-3,
97, 109, 122, 125-6, 130, 189,
206-10; as puktar 93; white soul
127, see also spirit(s)
Soviet 9-14, 18-20, 98-9, 166, 168,
171-2, 175, 193, 201-3, 215-6, see
also dominance model
Sovietisation 9, 166
specific Tyvan interaction model, see
interaction model, specific Tyvan
spirit(s); enjoy talents 119; evil 1, 17,
49-50, 53, 77-8, 80, 87-8, 90, 100,
109n, 118, 120-4, 136, 140-3, 165,
171-3, 176, 180-4, 204-6, 210,
215; fire 102-4, 135, 138; partner
95-6, 109, 114, 117, 122, 136,
141-3, 171n, 180-4, 189, 205-10;
possession 45, 53, 79, 116, 122-3,
169; protecting 88, 90-1, 93-6, 99,
109, 112; steal human souls 122-3;
‘time of the spirits’ 177, see also
albys; animism; aza; buk; diireng;
drunkenness; ee; puk; shidbus;
spirit master; subjects
spirit master (ec, pi. eeler) [Herren-
geist] 41, 79-89, 96, 99-124, 131-
43, 166, 168-70, 176, 185; of a
body of water 105-7, 110, 135,
138; of a camp, a yurt, a stock, a
corral 138, 184-5; of a fire {ot eezi)
87-8, 102, 135; of a flat 131; of a
healing spring 135, 196; of a
powerful place 137-8; as
protectors 80, 87, 140; of the
shaman’s homeland 179; of a
shaman larch 108; of the Silver
264
Index
Taiga (Möngün Taiga) 108, 136;
of the taiga 97, 100, 104-5, 117,
197, 203; of talents 110-1, 115-9,
see also ovaa
Spittler, G. 39, 56, 77, 186-7, 250,
see also ‘interactive work’
spring (season) 4, 82-3, 120, 191, 193
spring (source) 18, 80, 84, 193;
consecration 81-3, 120, 132, 191,
196; healing (arzhaan) 41, 84, 99,
135-8; medical 195-6; mineral 79,
80, 84; sacred 18, 165
stability 1-3, 51, 58, 124-6, 130-2,
135, 143, 216, see also balance;
change; progress
stockbreeders 7-13, 97, 140, 169-70,
184-8, 198-9, 204, see also
nomad(s)
Streck, B. xi, 202, 202n, 250, see also
‘silent religion’
structure of models of world
interpretation 39-40, 51-5, 58-9,
240, see also content, of models
of world interpretation; definition,
of models of world interpretation
subjects; human 49, 56; human and
non-human ix, 19, 44, 49-50, 53
56-8, 77-144 passim,, 165, 168,
175, 188, 191, 196-7, 202-3, 205,
208, 210, 215; non-human ix, 4,
19, 44, 49-50, 53, 56-8, 77-144
passim, 172-3, 176, 182-4, 187-8,
190-1, 195, 198, 203, 210, 215,
see also dominance model;
human beings; interaction model;
spirit(s); spirit master
subsistence 9, 12, 14, 41, 102
sub-universa 3, 45, 52, see James, W.
Süt Khöl (village) 87, 92, 94-5, 100,
103-4, 106, 112, 123, 184, 196-7
suicide 11,14
summer solstice 195
supernatural 45, 97, 172-3, 190
superstition 18, 174, 201, see also
magic; witchcraft
switch ix, 4, 17-8, 45-6, 53, 57, 166-7,
172; professional 203-11;
situational and contextual 43, 166,
184-9, 224; spontaneous 176-82,
182-4, 189, 193, 198-201, 215;
strategic 201-3, 215, see also
change; shift
taiga 8, 12, 14-5, 80-2, 91, 95, 101,
137, 139; charged with energy
and power 117, 179, 199; spirit
masters of the taiga 97, 100-1,
104-7, 112-3, 117-9, 136, 178-9,
186, 194, 197-8, see also Baj
Taiga; Kyzyl Taiga; Mongun
Taiga (Silver Taiga); Toolajlyg
Taiga
talented or gifted persons 88, 91-5,
100, 106, 108-20, 140-3, 198-9,
205-6, 209, see also shaman,
shamaness; spirit master, of
talents
Taube, E. xi, 7n, 8, 20, 20n, 42n, 78n,
79n, 90n, lOln, 112, 114-6, 187,
244, 248, 250-2
Taube, J. 109n, 122n, 243, 248, 252
tel yjash (forked tree) 85-86, see also
sacred, tree
theft; as breach of interaction model
169; of human lives 105; of
human soul 91; of stock animals
168-70, 181, 186
theology 221, 223
thieves of livestock 99, 169-70, 182,
192
throat singing (kargyraa) 16, 96, 110-
1, 120
Toolajlyg (valley and cooperative)
88-91, 101, 103-5, 118, 121, 129,
135, 191-3; Toolajlyg Taiga 89
Tos Deer (Nine Heavens, shamanic
clinic) 20, 192, 204, 213-4, see
also Adyg Eeren; Dungiir;
shaman, association or clinic
Index
265
tradition ix, 18, 40-4, 50-1, 56, 59,
167, 212, see also interaction
model, specific Tyvan; modernity;
oral tradition
traditional; animism 18, 58; culture
15, 18, 19, 48, 77; singing 15;
Tyvan interaction model/ world
interpretation 19, 48-9, 140, 167,
172, 197, 211-2, see also
interaction model, specific Tyvan
traditional worldview 40-4, 51, 56,
173, 175, 191; based on Tyvan
animism or shamanism 56-7, 172,
see also animism; interaction
model, specific Tyvan
transdifference; concept of 39, 47-8,
52, 59, 166, 175, 223, see also
Breinig and Lösch; continuum
transition 46, 126, 223
tree, see baj yjash (rich tree); sacred,
tree (ydyktyg yjash); shaman,
larch (kham dyt); shaman, tree
(kham yjash); tel yjash (forked
tree)
True occurrences’ (bolgan
tavarylgalar) 17, 19, 98, 106, 125,
132, 142, 171, 202-3, 215, see
also contemporary legends
Tyva; Republic of Tuva 9; Republic
of Tyva ix, 7-11, 15-16, 18ff;
Tannu Tyva 9, 175, 248; Tozhu-
Tyva 8-9, 8 In, 98n, 242-3;
Tuvinian Autonomous Territory 9,
see also Altai-Dyva; Altai-Tyvans
Tyvan animism or shamanism 18, 56-
7, 172
Tyvan interaction model 53, 58-9,
77-144 passim, 165-95 passim,
211-2, 214, see also interaction
model, specific Tyvan
Ulug Khem (Yenisei River) 97, 106
universe 3, 142, 173; sub-universe 3,
45, 52, see also James, W.;
Schütz, A.; sub-universa
Vajnshtejn [Vajnstejn, Weinshtein],
S. I. 8, 20n, 42n, 5In, 58n, 78n,
79n, 90n, 109n, 245,253
Vitebsky, P. 109, llOn, 253
vodka 95, 128, 129n, 165, 177, see
also araka; milk, brandy
water 79, 80, 84, 86, 94-5, 99, 100,
105-6, 110, 121, 128, 135, 138-9,
195-6, see also spring (source)
Weinshtein, see Vajnshtejn
Western scholars 16, 20
Western shamans 15, 212
Western society/ societies 52, 217
whip (red-gripped) 91-2, 121-3, 207
white food 41, 83-4, 128, 136, 205;
ak chem 41, 83-4; araka 128,
128n, see also khoitpak
(fermented milk); milk
White Headed Mountain (Ak
Bashtyg) 82n, 83, 108, 136
wilderness 17, 53, 95, 100, 102, 118,
136, 138-40, 179-81, 188, 193-5,
198, 199, 213, see also purity,
pure ground
witchcraft 3, 200, 201
world interpretation, see dominance
model; interaction model;
model(s) of world interpretation
worldview 39-40, 51, 56, 58, 168,
173, 175, 191; Buddhist 58;
Tyvan 51, 56
wrestling 84, 110, 120
ydyktyg/ydyk 17, 80
ydyktyg cher (sacred place) 17, 53, 80,
86, 99, 107-8, 132, 136-9, 186,
192-4, 202,212-3
ydyktyg yjash (sacred tree) 17-8, 41,
80, 84-6, 107, 136-8, 193
Yenisei River 105, 187, 195, 213-4,
see Ulug Khem
yurt 15, 19, 41, 80, 87ff.; camp 87,
92, 102, 105-6, 121, 197
|
| any_adam_object | 1 |
| author | Oelschlägel, Anett C. |
| author_GND | (DE-588)1053667787 |
| author_facet | Oelschlägel, Anett C. |
| author_role | aut |
| author_sort | Oelschlägel, Anett C. |
| author_variant | a c o ac aco |
| building | Verbundindex |
| bvnumber | BV043817365 |
| classification_rvk | LC 50326 |
| ctrlnum | (OCoLC)964500796 (DE-599)GBV866807551 |
| discipline | Sozial-/Kulturanthropologie / Empirische Kulturwissenschaft |
| format | Book |
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| geographic | Sibirien Süd (DE-588)4058458-6 gnd |
| geographic_facet | Sibirien Süd |
| id | DE-604.BV043817365 |
| illustrated | Illustrated |
| indexdate | 2024-07-10T07:35:52Z |
| institution | BVB |
| isbn | 9783643907882 |
| language | German Russian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-029228462 |
| oclc_num | 964500796 |
| open_access_boolean | |
| owner | DE-11 DE-Re13 DE-BY-UBR DE-12 |
| owner_facet | DE-11 DE-Re13 DE-BY-UBR DE-12 |
| physical | x, 265 Seiten Illustrationen, Karten |
| publishDate | 2016 |
| publishDateSearch | 2016 |
| publishDateSort | 2016 |
| publisher | LIT |
| record_format | marc |
| series | Halle studies in the anthropology of Eurasia |
| series2 | Halle studies in the anthropology of Eurasia |
| spelling | Oelschlägel, Anett C. Verfasser (DE-588)1053667787 aut Plural world interpretations the case of the South-Siberian Tyvans Anett C. Oelschlaegel Berlin ; Zürich LIT [2016] x, 265 Seiten Illustrationen, Karten txt rdacontent n rdamedia nc rdacarrier Halle studies in the anthropology of Eurasia Volume 32 Zusammenfassung in Russisch Teilweise in kyrillischer Schrift Welt (DE-588)4065341-9 gnd rswk-swf Weltbild (DE-588)4065352-3 gnd rswk-swf Interpretation (DE-588)4072905-9 gnd rswk-swf Flexibilität (DE-588)4125037-0 gnd rswk-swf Interaktionssystem (DE-588)4161977-8 gnd rswk-swf Tuwinen (DE-588)4119756-2 gnd rswk-swf Feldforschung (DE-588)4016674-0 gnd rswk-swf Sibirien Süd (DE-588)4058458-6 gnd rswk-swf Sibirien Süd (DE-588)4058458-6 g Tuwinen (DE-588)4119756-2 s Weltbild (DE-588)4065352-3 s Flexibilität (DE-588)4125037-0 s DE-604 Interaktionssystem (DE-588)4161977-8 s Welt (DE-588)4065341-9 s Interpretation (DE-588)4072905-9 s Feldforschung (DE-588)4016674-0 s b DE-604 Halle studies in the anthropology of Eurasia Volume 32 (DE-604)BV017471614 32 DE-101 pdf/application http://d-nb.info/1113035366/04 Inhaltsverzeichnis DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029228462&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029228462&sequence=000005&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB Muenchen - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029228462&sequence=000006&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Gemischte Register |
| spellingShingle | Oelschlägel, Anett C. Plural world interpretations the case of the South-Siberian Tyvans Halle studies in the anthropology of Eurasia Welt (DE-588)4065341-9 gnd Weltbild (DE-588)4065352-3 gnd Interpretation (DE-588)4072905-9 gnd Flexibilität (DE-588)4125037-0 gnd Interaktionssystem (DE-588)4161977-8 gnd Tuwinen (DE-588)4119756-2 gnd Feldforschung (DE-588)4016674-0 gnd |
| subject_GND | (DE-588)4065341-9 (DE-588)4065352-3 (DE-588)4072905-9 (DE-588)4125037-0 (DE-588)4161977-8 (DE-588)4119756-2 (DE-588)4016674-0 (DE-588)4058458-6 |
| title | Plural world interpretations the case of the South-Siberian Tyvans |
| title_auth | Plural world interpretations the case of the South-Siberian Tyvans |
| title_exact_search | Plural world interpretations the case of the South-Siberian Tyvans |
| title_full | Plural world interpretations the case of the South-Siberian Tyvans Anett C. Oelschlaegel |
| title_fullStr | Plural world interpretations the case of the South-Siberian Tyvans Anett C. Oelschlaegel |
| title_full_unstemmed | Plural world interpretations the case of the South-Siberian Tyvans Anett C. Oelschlaegel |
| title_short | Plural world interpretations |
| title_sort | plural world interpretations the case of the south siberian tyvans |
| title_sub | the case of the South-Siberian Tyvans |
| topic | Welt (DE-588)4065341-9 gnd Weltbild (DE-588)4065352-3 gnd Interpretation (DE-588)4072905-9 gnd Flexibilität (DE-588)4125037-0 gnd Interaktionssystem (DE-588)4161977-8 gnd Tuwinen (DE-588)4119756-2 gnd Feldforschung (DE-588)4016674-0 gnd |
| topic_facet | Welt Weltbild Interpretation Flexibilität Interaktionssystem Tuwinen Feldforschung Sibirien Süd |
| url | http://d-nb.info/1113035366/04 http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029228462&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029228462&sequence=000005&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029228462&sequence=000006&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV017471614 |
| work_keys_str_mv | AT oelschlagelanettc pluralworldinterpretationsthecaseofthesouthsiberiantyvans |