Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića od raskola (431.) do sjedinjenja (433.)
Gespeichert in:
1. Verfasser: | |
---|---|
Format: | Buch |
Sprache: | Croatian |
Veröffentlicht: |
Zagreb
Kršćanska sadašnjost
2015
|
Schriftenreihe: | Teološki radovi
svezak 77 |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Register // Personenregister Literaturverzeichnis Abstract |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
MARC
LEADER | 00000nam a2200000 cb4500 | ||
---|---|---|---|
001 | BV043673524 | ||
003 | DE-604 | ||
005 | 20170224 | ||
007 | t| | ||
008 | 160715s2015 xx |||| 00||| hrv d | ||
020 | |a 9789531108225 |9 978-953-11-0822-5 | ||
035 | |a (OCoLC)975176621 | ||
035 | |a (DE-599)BVBBV043673524 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 0 | |a hrv | |
049 | |a DE-12 | ||
084 | |a OST |q DE-12 |2 fid | ||
100 | 1 | |a Filić, Andrea |e Verfasser |4 aut | |
245 | 1 | 0 | |a Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića |b od raskola (431.) do sjedinjenja (433.) |c Andrea Filić |
246 | 1 | 3 | |a La controversia cristologica efesina secono le opere di T. J. Šagi-Bunić |
264 | 1 | |a Zagreb |b Kršćanska sadašnjost |c 2015 | |
300 | |a 491 Seiten | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
490 | 1 | |a Teološki radovi |v svezak 77 | |
500 | |a Italienische Zusammenfassung: La controversia cristologica efesina secono le opere di T. J. Šagi-Bunić. - Literaturverzeichnis Seite 467-479 | ||
600 | 1 | 7 | |a Šagi-Bunić, Tomislav Janko |d 1923-1999 |0 (DE-588)1029513201 |2 gnd |9 rswk-swf |
610 | 2 | 7 | |a Katholische Kirche |0 (DE-588)2009545-4 |2 gnd |9 rswk-swf |
611 | 2 | 7 | |a Konzil |n 1 |d 431 |c Ephesus |0 (DE-588)4032371-7 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Arianismus |0 (DE-588)4132601-5 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Apollinarismus |0 (DE-588)4142791-9 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Dogmatik |0 (DE-588)4012624-9 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Christologie |0 (DE-588)4010141-1 |2 gnd |9 rswk-swf |
689 | 0 | 0 | |a Šagi-Bunić, Tomislav Janko |d 1923-1999 |0 (DE-588)1029513201 |D p |
689 | 0 | 1 | |a Dogmatik |0 (DE-588)4012624-9 |D s |
689 | 0 | 2 | |a Christologie |0 (DE-588)4010141-1 |D s |
689 | 0 | 3 | |a Katholische Kirche |0 (DE-588)2009545-4 |D b |
689 | 0 | 4 | |a Konzil |n 1 |d 431 |c Ephesus |0 (DE-588)4032371-7 |D f |
689 | 0 | 5 | |a Arianismus |0 (DE-588)4132601-5 |D s |
689 | 0 | 6 | |a Apollinarismus |0 (DE-588)4142791-9 |D s |
689 | 0 | |5 DE-604 | |
830 | 0 | |a Teološki radovi |v svezak 77 |w (DE-604)BV000770551 |9 77 | |
856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000005&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000006&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Personenregister |
856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000007&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |3 Literaturverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000008&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |3 Abstract |
940 | 1 | |n oe | |
942 | 1 | 1 | |c 200.9 |e 22/bsb |f 0904 |g 4972 |
943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-029086603 |
Datensatz im Suchindex
_version_ | 1819686236336422912 |
---|---|
adam_text | SADRZAJ
PREDGOVOR ........................................... 5
ZAHVALA ............................................. 7
KRATICE.............................................. 11
UVOD................................................. 13
I. dio
SAGI-BUNICEV DOPRINOS
ZNANSTVENIM ISTRAZIVANJIMA PROBLEMATIKE
EFESKOG I KALCEDONSKOG SABORA
I. poglavlje: DOSADASNJE SPOZNAJE O VRIJEDNOSTI ZNANSTVENOG
DOPRINOSA SAGI-BUNICEVIH KRISTOLOSKIH RADOVA
NA LATINSKOM JEZIKU............................................... 17
1. Uvodne misli............................................................ 17
2. Percepcija i recepcija Sagi-Bunicevih kristoloskih radova na latinskom
jeziku................................................................... 25
2.1. Note »Documentatio doctrinalis ephesino-chalcedonensis« i »De
dyophysitismo extra scholam antiochenam«.......................... 27
2.2. »Duoperfecta« et»duae naturae« in definitione dogmática chalcedonensi... 41
2.3. »Deus perfectas et homo perfectas« a concilio Ephesino (a. 431)
ad Chalcedonense (a. 451)......................................... 59
2.4. Problemata christologiae chalcedonensis. Continuitas doctrinalis
et drama conscientiae episcoporum quafidei iudicum................ 78
II. poglavlje: NEOBJAVLJENISAGI-BUNICEVI SPISI - IZVOR NOVIH SPOZNAJA
O SAGI-BUNICEVU ZNANSTVENOM RADU I DOPRINOSU
NA PODRUCJU KRISTOLOGIJE PRVIH STOLJECA CRKVE.................... 85
1. Uvodne misli........................................................... 85
2. Korespondencija izmedu Hadrijana Boraka i Tomislava Janka Sagi-Bunica. 85
3. Sagi-Bunicevi neobjavljeni radovi, nacrti i biljeske................... 98
3.1. Neobjavljeni radovi.............................................. 98
3.1.1. »Postanak i tekst simbola antiohijskog sjedinjenja« .....100
3.1.2. »Vaznost i znacenje antiohijskog sjedinjenja (433.)«.....101
3.1.3. »Znacenje formule homoousios hemin (consubstantialis nobis)’
u simbolu antiohijske unije (433.) i njezina povijest od Apolinara
do unosenja u Antiohijski simbol«..........................102
487
Sadrzaj
3.1.4. »Kristologija Antiohijskog simbola«.........................104
3.1.5. » Sjedinjenje Boga i covjeka’. Kako se Drugi vatikanski koncil
(1962. - 1965.) nadovezuje na koncil u Kalcedonu (451.)« ..107
3.1.6. »Pregled kristoloskih hereza u otackoj Crkvi« ..............107
3.1.7. »Trinitarno-kristoloske hereze III. stoljeca«.............. 108
3.1.8. »Drama savjesti biskupa kao sudaca u vjeri u periodi od Efeza
do Kalcedona« ...............................................108
3.2. Neobjavljeni nacrti i biljeske....................................109
3.2.1. Neobjavljeni nacrti.........................................109
3.2.1.1. »Positiones s. Cyrilli Alexandrini pridie unionem
antiochenam« .........................................110
3.2.1.2. »Cirilove pozicije uoci sjedinjenja (433.)«.......111
3.2.1.3. »Nestorius -praecursorformulae chalcedonensis?«...Ill
3.2.1.4. Povijest kristologije.............................112
3.2.1.5. »Poglavlje prvo. Osobitosti i razlike antiohijske i
aleksandrijske kristologije«........................113
3.2.1.6. Fascikl »Povijest kristologije«...................113
3.2.1.7. Fascikl »Kristologija i drugo«....................114
3.2.1.8. »Biljeska /Excursus/. Problem efeske definicije« .116
3.2.1.9. »Epistulae Laetentur caeli s. Cyrilli Alexadrini (a. 433).
Momentum theologicum« ..............................116
3.2.1.10. »Laetentur coeli«..................................117
3.2.1.11. »Continuitatis discrimen«..........................117
3.2.1.12. »Concilium Ephesinum (a. 431) et Unio Antiochena
(a. 433)« ...........................................118
3.2.1.13. Biljeske o XII Capitula ...........................118
3.2.2. Razasute biljeske.........................................118
II. dio
EFESKA KRISTOLOSKA KONTROVERZIJA
PREMA DJELIMA T. J. SAGI-BUNICA
- OD RASKOLA (431.) DO SJEDINJENJA (433.)
Uvod..........................................................................123
I. poglavlje: TEMELJNI PRIJEPORI CIRILOVE I ANTIOHIJSKE KRISTOLOSKE
SPEKULACIJE U PREDVECERJE EFESKOG SABORA .........................129
1. Uvodne misli...........................................................129
2. Cirilovih XII anatematizama (Capitula) ................................131
488
Sadrzaj
2.1. Capitula - prekrétnica predefeske kristoloske kontroverzije.............131
2.2. Opee karakteristike Capitula...........................................137
2.3. Kristoloska analiza Capitula. Pocetni pokusaj..........................139
2.3.1. Prvi anatematizam................................................144
2.3.2. Drugi anatematizam...............................................149
2.3.3. Treci anatematizam ..............................................155
2.3.4. Cetvrti anatematizam.............................................159
2.3.5. Dvanaesti anatematizam...........................................162
2.4. Teoloska pozadina Cirilovih Capitula. Osobitosti Cirïlove kristologije.164
3. Teoloska pozadina antiohijske oporbe protiv Capitula..........................170
3.1. Antiohijske zamjerke arijanskoj i apolinaristickoj herezi..............174
3.2. Nauk kojim su se antiohijci suprotstavili arijanskoj i apolinaristickoj
herezi..................................................................178
3.2.1. Razlikovanje imenâ i atributâ ...................................181
3.2.2. »Dva potpuna«....................................................184
3.2.3. »Dvije naravi« ..................................................187
3.2.4. »Dvije istobitnosti«.............................................192
3.2.5. (Ne)prikrivene opasnosti antiohijske kristoloske spekulacije.....193
IL poglavlje: EFESKI SABOR (431.)....................................................203
1. Uvodne misli..................................................................203
2. Saziv i okupljanje Efeskog sabora.............................................204
3. Zasjedanja Efeskog sabora ....................................................209
3.1. Zasjedanja cirilovskog dijela sabora ...................................209
3.2. Zasjedanje antiohijskih biskupa.........................................232
4. Dopis antiohijskih biskupa caru Teodoziju II. »po comesu Ireneju«.............242
5. Dekret cara Teodozija II......................................................250
6. Dopis antiohijaca caru Teodoziju II. »po comesu Ivanu« i efeska
redakcija Antiohijskog simbola................................................255 III.
III. poglavlje: POKUSAJI USPOSTAVLJANJA MIRA IZMEDU ANTIOHIJACA
I CIRILOVACA: IZMEDU EFESKE I ANTIOHIJSKE REDAKCIJE
ANTIOHIJSKOG SIMBOLA.............................................................277
1. Uvodne misli.............................................................277
2. Neuspjeli pokusaj mirenja u Kalcedonu 431. g. Raspustanje sabora..........277
2.1. Audijencije antiohijskih delegata kod cara Teodozija IL ...........280
2.2. Pismo antiohijskih delegata solunskom biskupu Rufu.................281
3. Misija tribuna Aristolaja u ljeto 432. godine ............................284
4. Sinoda u Antiohiji i propozicije antiohijskih biskupa.....................287
489
Sadrzaj
5. Cirilova poslanica Decentem se etiam.....................................291
6. Reakcije antiohijaca na Cirilovu poslanicu Decentem se etiam i razvoj
ideje o antiohijskoj redakciji Antiohijskog simbola ..................293
IV. poglavije: ANTIOHIJSKA REDAKCIJA ANTIOHIJSKOG SIMBOLA.
SLOVO I SMISAO.................................................309
1. Uvodne misli.........................................................309
2. Tekst Antiohijskog simbola ..........................................314
3. Analiza antiohijske redakcije Antiohijskog simbola ..................318
3.1. Uvod (predgovor)........................................... 319
3.2. Kristoloski odlomak............................................324
3.2.1. »Ispovijedamo dakle Gospodina nasega, Isusa Krista, Sina
Bozjega, Jedinorodenoga«..................................325
3.2.2. Prva teza: »Bogom potpunim i covjekom potpunim iz razumne
duse i tijela«.......................................... 328
3.2.3. Druga teza: »Prije vjekova naime rodenim od Oca po bozanstvu,
a u posljednje dañe istoga radi nas i radi nasega spasenja od
Djevice Marije po covjestvu«..............................340
3.2.4. Treca teza: »Istobitnim Ocu istoga po bozanstvu i istobitnim
nama po covjestvu«........................................347
3.2.5. Cetvrta teza: »Jer dviju je naravi sjedinjenje nastalo...« .357
3.2.6. Peta teza: »... uslijed cega jednoga Krista, jednoga Sina,
jednoga Gospodina ispovijedamo«...........................366
3.3. Marioloski odlomak.............................................367
3.4. Odlomak o komunikaciji idioma...............................373 V.
V. poglavije: SJEDINJENJE IZMEDU IVANA ANTIOHIJSKOG
I CIRILA ALEKSANDRIJSKOG (433. g.) .............................383
1. Uvodne misli.........................................................383
2. Misija Pavla Emeskog potkraj 432. godine .............................384
3. Cirilova poslanica Ivanu Antiohijskom o miru: Laetentur coeli.........390
3.1. Sadrzaj i analiza kljucnih dijelova poslanice Laetentur coeli.392
3.1.1. »Potpun u bozanstvu i isti potpun u covjestvu i shvaca se kao u
jednoj osobi« ............................................399
3.1.2. Uporaba imena Bog Logos..................................405
3.1.3. »Jer jedan je Gospodin Isus Krist, iako se dobro znade razlicnost
naravi, iz kojih je - kazemo - neizrecivo sjedinjenje
sacinjeno« ...............................................407
4. Poslanica Laetentur coeli u kontekstu sjedinjenja izmedu Ivana Antiohijskog
i Cirila Aleksandrijskog 433. g.......................................413
490
Sadrzaj
VI. poglavlje: LAETENTUR COELII KALCEDONSKA DEFINICIJA ....................423
1. Uvodne misli...............................................................423
2. Laetentur coeli na sinodi »endemousa« 448. g.........................424
3. Laetentur coeli kao jedan od izvora Kalcedonske definicije.................426
4. »Dva potpuna«, »dvije naravi« i Theotokos u Kalcedonskoj definiciji .429
4.1. »Potpun taj isti u bozanstvu ipotpun i$ti u covjestvu, zaista Bog i zaista
covjek, taj isti iz razumske duse i tijela« (br. III, 1-3)............429
4.2. »[Da se] jedan te isti Krist Sin Gospodin Jedinorodeni u dvjema naravima
nesmijesano, nepretvoreno, neodvojeno, neodjeljivo spoznaje« (br. VI) ....437
4.3. Pitanje Theotokosa...................................................447
5. Opci doprinos Cirilove i antiohijske kristologije Kalcedonskoj definiciji .448
ZAKLJUCAK...................................................................... 457
SAZETAK..........................................................................463
RIASSUNTO........................................................................465
IZVORII LITERATURA ..............................................................467
RAZALO IMENA ....................................................................481
Bayerische ^
Staatsbibliothek
München
491
KAZALO IMENA
A
Abramowski, L. 66, 187, 205, 279, 471,
477
Aecije, dakon 56-57, 438, 441
Akacije Berejski 137, 251, 253, 256-257,
288, 291,293-299, 384
Akacije Melitenski 69,73,170,390,399-400
Alberigo, G. 29,34,471
Aleksandar Hierapolski 268-269, 284,
288, 293-294, 296-302, 305
Alexopoulos, S. 279, 384, 386, 471
Altaner, B. 20, 22, 27, 78, 471
Amarm, É. 141
Amfilohije Ikonijski 188
Anastos, M. V. 66, 471
Anatolije Carigradski 437-438, 450, 452
Andrija Samosatski 133, 170-171, 191,
206, 258, 261, 279, 283, 287, 289, 294,
296-297, 300, 343, 390, 472
Apolinar iz Laodiceje 75, 91, 94, 100,
102, 104, 160, 170-172, 174, 176-178,
180-181, 183, 185-187, 192-200, 220,
233-234, 237, 324, 332-333, 336-337,
343, 350, 353, 374, 378, 383, 461, 467
Arije 113, 172, 174-176, 178-181, 184,
187, 192-193, 220, 233-234, 237, 283,
348, 379
Aristolaj, tribun 284-289, 391, 417-418
Arnobije Stariji 108
Arnou, R. 76, 477
Atanazije Aleksandrijski 75, 174, 178,
188, 192, 291,394, 441,471
B
Babic, M. 258,390,477
Bacht, H. 29,44,177,478
Bajsic, V. 19
Bannwart, C. 477
Barisic, A. 19,23-26,41-42,44-45, 50, 53,
55,60-61,64,67, 74, 79, 86,99,125,471
Batiffol, R 29,141
Bazilije Cezarejski 174-176, 471
Bazilije Seleucijski 45-48, 57, 70-72, 424,
440, 444, 446
Bebis, G. 66
Benedikt XVI., papa 18-19, 474
Bertrand, D. 141, 471
Bodrozic, I. 175-176,471
Borak, H. 14, 27, 46, 79, 85-104, 106,
109-111, 113, 117, 125, 174, 176-177,
179-181, 318, 323, 392, 459, 463, 465,
469-470
Bouyer, L. 22, 78, 471
Brekelmans, A. J. 21, 59, 471
C
Camelot, P.-Th. 21, 29, 41-43, 50-55,
57, 68-69, 133-134, 165, 167, 169, 189,
193, 195, 198-199, 204-207, 209-210,
217, 223, 225, 230, 232, 238, 247, 251,
258, 279, 328, 385, 390-391, 428, 450,
471-472
Campenhausen, H. v. 452, 477
Cantalamessa, R. 21, 23, 41-43, 48, 50,
58-60, 62-64, 69, 71-72, 74-75, 472
481
Kazalo imena
Celestin I., papa 133-135, 141, 207, 209,
214,216-217, 242,416
Ciprijan Kartaski 108
C
Ciril Aleksandrijski 13-14,30-31, 35-40,
43-44, 46-48, 50-52, 55, 57, 62-65,
67-71, 74-76, 91, 93, 101-102, 106,
110-112, 114-115, 117, 123-125, 129-
175, 178-179, 183, 191, 195, 199-200,
203-214, 217-227, 229-256, 259-261,
268-274, 278-303, 305-307, 309-311,
313-314, 319-321, 323, 328-330, 333,
338, 340, 343-345, 347-348, 350-351,
357-358, 361, 363, 365, 368, 370, 373,
376, 381, 383, 421, 423, 425-432, 434,
437-438, 440-446, 448-449, 451-454,
459-466, 468, 472, 478
Coskovic, P. 19,85,472
D
Da Campagnola, S. 89
D’Ales, A. 29, 101, 110, 153, 205, 477
Damaz, papa 75,194
DenefFe, A. 36,477
Denzinger, H. 11, 35, 103, 131, 472, 477
Devreesse, R. 29,141, 185, 479
Diekamp, F. 440, 478
Diepen, Dom H. M. 29, 42, 66, 70, 92, 95,
141, 258, 373, 428, 453, 472, 478
Diodor Tarski 173-174,180,192,194, 378
Dionizije Petar 108
Dioskor 222, 228, 420, 426-427, 438, 441
Ducay, A. 22, 475
Duchesne, L. 141
Duda, B. 22,41,44,48,57,61,66,70
Dupuy, B. 183,215,218,472
Durand, G. M. de 228, 396-397, 472
E
Elert, W. 96
Epifanije Salaminski 175, 188, 192
Epiktet 291,394
Eunomije 172, 233-234, 237, 249, 280,
348
Euterije iz Tijane 171, 258, 297, 413, 419
Eutih 39, 47, 49, 96, 419, 424-426, 431,
436, 450-451
Euzebije Cezarejski 108
Euzebije Dorilejski 247, 424-427
Evieux, P 133, 170-171, 206, 279, 289,
390, 472
Extremeño, C. 21, 59, 61-62, 74, 472
F
Feiner, J. 21,472
Filie, A. 17-20, 23-24, 45, 83, 124, 129,
132, 164, 171, 174, 176-177, 189, 193,
210, 297, 350, 386, 472-473, 476
Filie, T. 17,19
Firmilijan 108
Firmo iz Cezareje Kapadocke 170, 207
Flavijan Carigradski 28, 34, 39-40,47, 52,
54, 56-57, 72, 92, 95-96, 114-115, 420,
423-428, 431, 436-439, 441, 450, 452,
454
Flavijan iz Filipa 170
Fortescue, A. 47, 473
Fotin 349
G
Galot, l 158, 174,176,193, 198, 218, 258,
306, 314, 324, 473
Galtier, P. 29, 36, 38, 66, 87, 92, 95, 141,
224, 362, 453, 473, 478
Gavrilyuk, P. 76, 164, 166, 176, 249, 473
Golub, I. 25
Gould, G. 319, 361, 370-371, 385, 390,
406, 412, 473
Grafíin, R. 478
Gribomont, J. 66
Grillmeier, A 20-22, 27, 29, 42, 44, 58,
64-70,72,78, 93,97,111-112,126,133,
158, 160, 165, 167, 169, 171, 176-177,
482
Kazalo imena
183, 190, 195-200, 210-211, 215, 218,
288, 319, 390, 400, 424, 460, 473, 478
Gutwenger, E. 102, 478
H
Halleux, A. de 21, 41-47, 52, 57-58, 66,
69-71,126,133-134, 141,170-171,204-
207, 209-212, 214, 217-218, 232-233,
235, 258, 279-280, 285, 289-290, 292,
372, 384, 390-391,412-413,426,441
Hallman, J. M. 400, 413, 473
Haubst, R. 21,41,474
Hemler, F. 21,59-60,474
Hipolit Rimski 108
Hosko, R E. 19, 85, 472, 477
Hünermann, R 11, 131, 472
I
Irenej, comes 242, 248, 250, 255, 260,
280-281,329
Irenej Lionski 108
Isaza B., A. 21, 59-60, 72, 474
Ivan Antiohijski 13-14, 37-39, 54-55, 57,
68, 101, 124, 135, 169-171, 205-210,
232, 234-236, 238, 241, 255, 261, 269,
271, 278, 280, 284-288, 293-294, 297,
300, 302-303, 306-307, 319, 383-385,
390, 392-393, 398, 413, 416-419, 421,
423, 440, 461,463-464
Ivan, comes 251 -253,255-259,263,280,303
Ivan Pavao IL, papa 230-231, 474
Ivancic, T. 25
J
Josipovic, I. 18, 474
Journet, Ch. 87
Julije Africanin 108
Junglas, J. P. 216
K
Kandidijan, comes 210, 234
Kapitanovic, V. 19, 85, 472, 477
Karizije 227-228
Karlic, I. 167,474
Kasper, W. 193-194, 198, 435, 474
Khalifé, E. 66,215,218,416,474
Klement Aleksandr ij ski 108
Komodijan 108
Konstantin Veliki, car 251
Kosinski, R. 251,253,474
Kraft, H. 95,103,478
Krannich, T. 22,68,319,474
Kunicic, J. 22, 78,474
Kurtscheid, B. 32,478
L
Laktancije 108
Lebon, J. 29, 36, 210-211, 474
Leon Veliki, papa 28, 34, 39, 47, 55-57,
87, 420, 423, 425-427, 436, 438-439,
450, 452
Leroy, M.-V 21, 41, 48, 55-57, 59, 62,
69-72, 453, 474
Libérât 278
Liébaert, J. 141
Lohrer, M. 21,472
Lucijan 108
M
Maksimijan Carigradski 278, 285, 291,
417-418
Mandac, M. 23, 131-133, 150, 152-153,
155, 160, 162, 174, 220-222, 258, 314,
328, 376, 392, 398, 408, 410-411, 435,
437, 440, 471-472, 474, 477
Mani 108,476
Mansi, J.D. 11,96-97, 101,110-112,135,
144, 162, 170-171, 204, 208, 233-234,
242-243, 245, 251-252, 256, 268, 274,
278-282, 284, 288-289, 291, 293, 295,
298-302, 306, 315, 339, 343, 372, 384-
385, 399, 439, 444, 478
Marcijan, car 438
Marie, J. 61,103,124,478
483
Kazalo imena
Martin, Ch. 11, 86, 440, 478
Mazzarino, C. da 110, 153, 478
McGuckin, J. A. 391
Melecije Mopsuestijski 297
Meliftong iz Juliopola 52, 424
Memnon Efeski 207, 209, 233-239, 242,
251-254, 256, 270, 278-279
Metod Olimpski 108
Meyendorff, J. 47, 56, 474, 478
Migne, J. P. 11,24,475,478
Moeller, Ch. 86, 141
Mooken, G. D. 66
Müller, G. 21,475
N
Nau, E 67, 111,478
Nestorije 21, 30-31, 33, 35-40, 48, 52, 64,
66-69, 72-74, 76, 90, 93, 97, 111-114,
116, 124-125, 129-141, 143-148, 154,
158, 162, 165-167, 169-170, 173-175,
179, 182-185, 187, 189-190, 192-199,
201, 204-226, 228-233, 235, 237-254,
256, 258-260, 263, 268, 270-274, 278-
280, 283, 285-286, 288-298, 303, 306,
320, 323, 329, 336-337, 344, 350, 365,
370-372, 378, 384-386, 390-391, 395-
396, 398, 400, 406, 408, 410, 412-414,
416-420, 423, 433, 444, 453, 462, 468,
471-475, 477-479, 482
Novacijan 108
O
Oberski, J. 88
O’Keefe, }. J. 179, 249-250, 412, 475
Optat Milevitanski 23, 88-89, 92,475-476
Origen 108
Ortiz de Urbina, I. 29-31, 35-36, 38, 42,
44, 66, 116, 323, 428, 439,475, 478
P
Parmenijan 23, 88-89, 92, 115, 475-476
Parys, M. J. van 21-22,70-71,475
Pavao Emeski 55,102,293,297,303, 384-
390, 393, 395,417-418
Pavao Samosatski 93, 108, 112, 114, 132,
176, 247-248, 324, 329, 344, 349, 416
Pavic, J. 174, 176, 475
Placko, Lj. 11, 131-133, 150, 152-153,
155, 160, 162, 220-221, 314, 328, 376,
410, 435, 437, 440, 450, 472
Popovic, J. 107, 478
Proklo Carigradski 17, 24, 37, 45, 47-48,
56-57, 61, 64, 70-76, 86-88, 91-97, 99,
106, 115, 117, 125, 132-134, 136, 143-
144, 149-150, 153, 155-166, 169-171,
176-177, 179, 182-184, 191, 193-195,
199-222, 224, 242, 245, 247, 253, 258,
261, 269-270, 278, 283, 285, 299, 314-
317, 325-326, 361, 363-364, 370-372,
374-381, 385, 389-390, 399, 409-410,
416, 419, 424-427, 437-444, 446, 448,
452, 454-455, 471,473
Puig de la Bellacasa, I. 36, 478
Pukec, D. 98,475
R
Raguz, I. 23, 472
Rahner, K. 31,35
Renwart, L. 21,59,62,73-74,475
Reticije Autunski 108
Richard, M. 42, 45, 71, 141, 428, 479
Riedmatten, H. De 95,103, 177, 479
Rodriguez, V. 21, 59, 62, 475
Ruf Solunski 279, 281-284, 289, 410-
411
Ruiz de S. Juan de la Cruz, E 21, 59, 62-
63, 70, 73, 475
S
Schmemann, A. 47
Schönmetzer, A. 11, 477
Schwartz, E. 11, 29, 53, 87, 96-97, 101,
111-112, 144, 158-159, 288-289, 291,
315, 385, 439, 444, 479
484
Kazalo imena
Scipioni, L. I. 21, 59, 62, 64-67, 69, 74-77,
184, 204, 206-210, 214, 228, 232-233,
235, 251-253, 263, 270, 279-280, 288,
298, 302-303, 306, 370, 384, 390-391,
417, 420, 475, 479
Segovia, A. 21, 41-43, 47-48, 50-51, 57,
70, 475
Seleuk iz Amasije 424
Sellers, R. V. 29, 42, 45-47, 70-71, 87,
126, 441,479
Sesboüé, B. 66, 133-134, 158, 167, 182-
183, 193, 195, 204, 207-211, 217-218,
222, 225, 232-233, 263, 271, 279, 385,
390,400, 475
Siksto III., papa 39, 252, 417
Soro, M. B. 167, 183, 218
Stankovic, V. 98,475
S
Sanjek, F. 17, 19-22, 25, 29, 43, 476
Seper, R 18, 95, 98, 475-476
T
Tanjic, 2. 98, 476
Tensek, T. Z. 17-19, 22-25, 27-28,42-43,
48, 59, 62, 70, 75, 78-79, 85, 174, 176,
185, 472-473, 475-477
Teodor Mopsuestijski 141, 173, 175, 185,
189, 192, 199, 227, 362, 477-479
Teodoret Cirski 56, 58,64, 76-77,97,106,
110-111, 115, 141, 153, 158-159, 171,
173, 175, 191, 258, 261, 268, 274-276,
278, 283, 287-288, 293, 295-297, 302-
303, 307, 336, 343-344, 362, 390, 419,
435, 437-438, 440, 450-452, 477-478
Teodot Ancirski 170, 223
Teodozije IL, car 67, 204-206, 209-210,
241-242, 244-247, 250-251, 255, 259,
261, 264, 278-280, 285-286, 303, 329-
330, 384,417,419
Tertulijan 108
Tonneau, R. 185, 479
Turcinovic, A. 19, 477
Turcinovic, J. 19
U
Umberg, I. B. 477
Urquiri, T. 21, 59, 61, 477
V
Viktorin Ptujski 108
Vince, R. 19,471
W
Wessel, S. 133-134, 185, 210, 279, 372,
384-385, 406, 408, 414, 417, 477
Wilches, F. A. 32,478
Wolinski, J. 133,475
Z
Zaharije Retor 438
485
IZVORI I LITERATURA
IZVORI
Neobjavljeni izvori, sacuvani u Osobnom arhivu T. J. Sagi-Bunica
Neobjavljeni radovi
SAGI-BUNIC, T. J., »Postanak i tekst simbola antiohijskog sjedinjenja«
SAGI-BUNIC, T. J„ »Vaznost i znacenje antiohijskog sjedinjenja (433.)«
SAGI-BUNIC, T. J., »Znacenje formule homoousios hemin (consubstantialis nobis) u
simbolu antiohijske unije (433.) i njezina povijest od Apolinara do unosenja u
Antiohijski simbol«
SAGI-BUNIC, T. Jo »Kristologija Antiohijskog simbola«
SAGI-BUNIC, T. J., »Znacenje formule homoousios hemin (consubstantialis nobis) u
simbolu antiohijske unije (433.) i njezina povijest od Apolinara do unosenja u
Antiohijski simbol, Nacrt«
SAGI-BUNIC, T. J., »Duarum naturarum unio«
SAGI-BUNIC, T. Jo » Sjedinjenje Boga i covjeka . Kako se Drugi vatikanski koncil (1962.
- 1965.) nadovezuje na koncil u Kalcedonu (451.)«
SAGI-BUNIC, T. J., »Pregled kristoloskih hereza u otackoj Crkvi«
SAGI-BUNIC, T. J., »Trinitarno-kristoloske hereze III. stoljeca«
SAGI-BUNIC, T. J., »Drama savjesti biskupa kao sudaca u vjeri u periodi od Efeza do
Kalcedona«
Neobjavljeni nacrti i biljeske
SAGI-BUNIC, T. J., »Positiones s. Cyrilli Alexandrini pridie unionem antiochenam«
SAGI-BUNIC, T. J., »Positiones s. Cyrilli Alexandrini pridie unionem antiochenam. Ru-
kopisne biljeske«
467
Efeska kristoloska kontroverzija prema djeiima T. J. Sagi-Bunica - od raskola (431.) do sjedinjenja (433.)
SAGI-BUNIC, T. J., »Cirilove pozicije uoci sjedinjenja (433.)«
SAGI-BUNIC, T. J., »Nestorius - praecursor formulae chalcedonensis?«
SAGI-BUNIC, T. J., »Analysis dogmática Symboli Antiocheni«, u: Povijest kristologije,
48-52
SAGI-BUNIC, T. J., »Neonicejska trinitarna teologija u svom pocetnom i temeljnom me-
todickom stavu«, u: Povijest kristologije, 53-55
SAGI-BUNIC, T. J., »Caput primum praevium«, u: Povijest kristologije, 56-57
SAGI-BUNIC, T. J., »Prikaz razvitka i sistema antiohijske kristologije u borbi protiv ari-
jevaca i apolinarista«, u: Povijest kristologije, 63-76
SAGI-BUNIC, X J., »Arianorum christologia (Nestorius, Livre d H)«, u: Povijest kristo-
logije, 77-80
SAGI-BUNIC, T. J., »Poglavlje prvo. Osobitosti i razlike antiohijske i aleksandrijske kri-
stologije«
SAGI-BUNIC, T. J., »Positiones christologiae scholae antiochenae pridie unionem Ant.
Symbolum antiochenum«, u: Fascikl »Povijest kristologije«
SAGI-BUNIC, T. J., »Excursus II«, u: Fascikl »Povijest kristologije«
SAGI-BUNIC, T. J., »Nota philologico-sintattica«, u: Fascikl »Povijest kristologije«
SAGI-BUNIC, T. J., »Kronologija Efeza 431.«, u: Fascikl »Povijest kristologije«
SAGI-BUNIC, T. J., »Duodecim Capitum analysis superficialis«, u: Fascikl »Kristologija
i drugo«
SAGI-BUNIC, T. J., »Treci anatematizam«, u: Fascikl »Kristologija i drugo«
SAGI-BUNIC, T. J., »Opce karakteristike antiohijske i aleksandrijske kristologije (De
generali indole christologiae antiochenae et alexandrinae. De notis christologiam
antiochenam et alexandrinam characterizantibus). Caput alterum praevium«, u:
Fascikl »Kristologija i drugo«
SAGI-BUNIC, T. J., »Biljeske - kristologija«, u: Fascikl »Kristologija i drugo«
SAGI-BUNIC, T. J., »Postoji li definicija Efeskoga sabora?«, u: Fascikl »Kristologija i
drugo«
SAGI-BUNIC, T. }., »Biljeska /Excursus/. Problem efeske definicije«
SAGI-BUNIC, T. J., »Epistulae ’Laetentur caeli s. Cyrilli Alexadrini (a. 433). Momentum
theologicum«
SAGI-BUNIC, T. J., »I. poglavlje (nastavak)«
SAGI-BUNIC, T. }., »Laetentur coeli«
SAGI-BUNIC, T. J., »Continuitatis discrimen«
SAGI-BUNIC, T. J., »Concilium Ephesinum (a. 431) et Unio Antiochena (a. 433)«
SAGI-BUNIC, T. J., Biljeske o XII Capitula
SAGI-BUNIC, T. J., Razasute biljeske
468
Izvori i literatura
Korespondencija izmedu Hadrijana Boraka i Tomislava Janka Sagi-Bunica
BORAK, H., Pismo Sagi-Bunicu, 17. 12. 1950.
BORAK, H., Pismo Sagi-Bunicu, 3. 1. 1951.
BORAK, H., Pismo Sagi-Bunicu, 8. 1.1951.
BORAK, H., Pismo Sagi-Bunicu, 4. 2. 1951.
BORAK, H., Pismo Sagi-Bunicu, 15. 3. 1954.
BORAK, H., Pismo Sagi-Bunicu, 9. 4. 1954.
BORAK, H., Pismo Sagi-Bunicu, 13. 6. 1959.
BORAK, H., Pismo Sagi-Bunicu, 22. 6. 1959.
BORAK, H., Pismo Sagi-Bunicu, 23.10. 1960.
BORAK, H., Pismo Sagi-Bunicu, 5. 11. 1960.
BORAK, H., Pismo Sagi-Bunicu, 7. 11. 1960.
BORAK, H., Pismo Sagi-Bunicu, 19. 11. 1960.
BORAK, H., Pismo Sagi-Bunicu, 18. 5.1961.
BORAK, H., Pismo Sagi-Bunicu, 24. 6. 1961.
BORAK, H., Pismo Sagi-Bunicu, 30. 6. 1961.
BORAK, H., Pismo Sagi-Bunicu, 25. 8. 1961.
BORAK, H., Pismo Sagi-Bunicu, 15. 9. 1961.
BORAK, H., Pismo Sagi-Bunicu, 21.10. 1961.
BORAK, H., Pismo Sagi-Bunicu, 27. 11. 1961.
BORAK, H., Pismo Sagi-Bunicu, 20. 1. 1962.
BORAK, H., Pismo Sagi-Bunicu, 25. 1. 1962.
BORAK, H., Pismo Sagi-Bunicu, 10. 2. 1962.
BORAK, H., Pismo Sagi-Bunicu, 27. 2. 1962.
BORAK, H., Pismo Sagi-Bunicu, 2. 3. 1962.
BORAK, H., Pismo Sagi-Bunicu, 14. 4. 1962.
BORAK, H., Pismo Sagi-Bunicu, 23. 5. 1962.
BORAK, H., Pismo Sagi-Bunicuy 4. 6. 1962.
BORAK, H., Pismo Sagi-Bunicu, 4. 7. 1962.
BORAK, H., Pismo Sagi-Bunicuy 4. 8. 1962.
SAGI-BUNIC, T. J., Pismo Borakuy 5. 2. 1958.
SAGI-BUNIO, T. J., Pismo Borakuy 4. 10. 1960.
SAGI-BUNIC, T. J., Pismo Boraku, 9. 10. 1960.
SAGI-BUNIC, T. J.? Pismo Boraku, 19. 10.1960.
SAGI-BUNIC, T. Pismo Boraku, 19. 6. 1961.
469
Efeska kristoíoska kontroverzija prema djelima T. J. Sagi-Bunica - od raskola (431.) do sjedinjenja (433.)
SAGI-BUNIC, T. J., Pismo Boraku, 23. 11. 1961.
SAGI-BUNIC, T. J., Pismo Boraku, 6. 12. 1961.
SAGI-BUNIC, T. J., Pismo Boraku, 17. 1. 1962.
SAGI-BUNIC, T. J., Pismo Boraku, 1. 2. 1962.
SAGI-BUNIC, T. J., Pismo Boraku, 6. 2. 1962.
SAGI-BUNIC, T. J., Pismo Boraku, 17. 2. 1962.
SAGI-BUNIC, T. J., Pismo Boraku, 24. 2. 1962.
SAGI-BUNIC, T. J., Pismo Boraku, nedatirano [najvjerojatnije napisano u veljaci ili ozuj-
ku 1962.]
SAGI-BUNIC, T. J., Pismo Boraku, 18. 5. 1962.
SAGI-BUNIC, T. J., Pismo Boraku, 30. 7. 1962.
Osta/o
Dokument br. 310/1960., u: Arhiv Katolickoga bogoslovnogfakulteta Sveucilista u Zagrebu
Dokument br. 151/61., u: Arhiv Katolickoga bogoslovnogfakulteta Sveucilista u Zagrebu
Objavljeni izvori
SAGI-BUNIC, T. J., »Documentatio doctrinalis ephesino-chalcedonensis«, u: Laurenti-
anum, (1962.) 3, 499-514
SAGI-BUNIC, T. J., »De dyophysitismo extra scholam antiochenam«, u: Laurentianum,
(1963.) 4, 231-251
SAGI-BUNIC, T. J., »Duo perfecta« et »duae naturae« in definitione dogmática chalcedo-
nensU Laurentianum, Roma, 1964.
SAGI-BUNIC, T. J., »Deus perfectas et homo perfectas« a concilio Ephesino (a. 431) ad
Chalcedonense (a. 451), Romae - Friburgi Br. - Barcinonae, 1965.
SAGI-BUNIC, T. J., »Problema continuitatis in fide christologica in periodo ephesino-
-chalcedonensis«, u: Laurentianum, (1967.) 8, 413-451
SAGI-BUNIC, T. J., »Patrimonium chalcedonense in posteriore progressu christolo-
giae«, u: Laurentianum, (1968.) 9, 37-56
SAGI-BUNIC, T. J., »Drama conscientiae episcoporum qua fidei iudicum in periodo
ephesino-chalcedonensi«, u: Laurentianum, (1968.) 9, 225-266
SAGI-BUNIC, T. J., Problemata christologiae chalcedonensis. Continuitas doctrinalis et dra-
ma conscientiae episcoporum qua fidei iudicum, Laurentianum, Roma, 1969.
470
Izvori i literatura
SAGI-BUNIC, T. J., »Formula istobitan nama u apolinaristickim borbama«, u: Kacic,
(1970.) 3, 55-76.
SAGI-BUNIC, T. J., Kristologija Prokla Carigradskog, A. Barisic (ur.), Zagreb, 2009.
LITERATURA
Primarna literatura
ABRAMOWSKI, L. »Histoire de la recherche sur Nestorius et le nestorianisme«, u: Isti-
na, 40(1995.) 1,44-55
ALBERIGO, G., »Drugi vatikanski koncil za mladost krscanstva«, u: Bogoslovska smotra,
76 (2006.) 1, 1-12
ALBERIGO, G., Kratka povijest Drugoga vatikanskog koncila (1959. - 1965.), Zagreb,
2008.
ALEXOPOULOS, S., »An Example of Ecclésial Reconciliation in the Early Church: Three
Homilies by Paul of Emesa and Cyril of Alexandria«, u: St Vladimir s Theological
Quarterly, 45 (2001.) 4, 339-358
ALTANER, B., Patrologia, Torino,71977.
ANASTOS, M. V., »Nestorius Was Orthodox«, u: Dumbarton Oaks Papers, 16 (1962.),
119-140.
Atanazije VELIKI, Pisma o Kristu i Duhuy preveo M. Mandac, Makarska, 1980.
BARISIC, A., »Tomislav Janko Sagi-Bunic«, u: VINCE, R. (ur.), Krscanska misao XX. st.,
Zagreb, 2009., 671-682
BARISIC, A., Teandricka kristologija Tomislava fanka Sagi-Bunicay Zagreb, 2012.
Bazilije VELIKI, Duh SvetU preveo M. Mandac, Makarska, 1978.
BERTRAND, D. »Der Anathematismus XII im Glauben des Cyrill von Alexandrien«, u:
Theologische Quartalschrift, 178 (1998.) 4, 311-326
[bez naznake autora], »Recenzija DPHP«, u: Stromata. Ciencia y Fe, 21 (1965.) 3-4,
636-637
BODROZIC, L, http://patrologija.com
BOUYER, L., Le Fils éternel, Paris, 1974.
BOUYER, L., The Church of God. Body of Christ and Temple of the Spirit, San Francisco,
2011.
BREKELMANS, A. J., »Recenzija DPHP«, u: Tijdschrift voor Theologie, 6 (1966.), 456
CAMELOT, P.-Th., »Bulletin d’historié des doctrinnes chrétiennes«, u: Revue des sciences
philosophiques et théologiques, 49 (1965.), 745
471
Efeska kristoloska kontroverzija prema djelima X J. Sagi-Bunica - od raskola (431.) do sjedinjenja (433.)
CAMELOT, P.-Th., Êphèse et Chalcédoine. 432 et 451. Histoire des conciles œcuméniques,
Paris, 22006.
CANTALAMESSA, R., »Recenzija DPDN«, u: Rivista di storia e letteratura religiosa, 3
(1967.) 2, 324-325
CANTALAMESSA, R., »Recenzija DPHP«, u: Laurentianum, 6 (1965.) 1, 126-128
CENTRO DI DOCUMENTAZIONE - ISTITUTO PER LE SCIENZE RELIGIÖSE, Con-
ciliorum oecumenicorum decreta, Basileae - Barcionae - Friburgi - Romae - Vin-
dobonae, 21962.
Cl. N., »Recenzija DPHP«, u: Revista Eclesiástica Brasileña, 27 (1967.) 1, 1247
Ciril ALEKSANDRIJSKI, Utjelovljenje Jedinorodenca - jedan Krist, preveo M. Mandac,
Makarska, 2001.
DENZINGER, H. - HÜNERMANN, P. (ur.), Zbirka sazetaka vjerovanja, definicija i izja-
va o vjeri i cudoredu, preveo Lj. Placko, Dakovo, 2002.
DIEPEN, Dom H. M., Douze Dialogues de christologie ancienne, Roma, 1960.
DUDA, B., »Recenzija DPDN«, u: Bogoslovska smotra, 35 (1965.) 1, 145-146
DUPUY, B., »La Christologie de Nestorius«, u: Istina, 40 (1995.) 1, 56-64
DURAND, G. M. de, »Réflexions sur les quatre premiers conciles oecuméniques: Nicée
(325), Constantinople (381), Éphèse (431), Chalcédoine (451)«, u: Revue des sci-
ences philosophiques et théologiques, 86 (2002.), 3-26
EVIEUX, P, »André de Samosate. Un adversaire de Cyrille d Alexandrie durant la
crise nestorienne«, u: Revue des études byzantines, 32 (1974.), 175-186 (dostu-
pno i u: http://www.persee.fr/web/revues/home/prescript/article/rebyz_0766-
-5598_1974_num_32_l_1488)
EXTREMEÑO, C, »Recenzija DPHP«, u: Studium. Revista de Filosofía y Teología, 5
(1965.) 2, 399
E, »Recenzija DPDN«, u: Zeitschrift für katholische Theologie, 88 (1966.), 6
FEINER, J. - LÖHRER, M. (ur.), Mysterium salutis, III/1, Einsiedeln - Zürich - Köln,
1970.
FILIC, A., »Duhovna oporuka Tomislava Zdenka Tenseka: Centar za istrazivanje i pro-
micanje civilizacije ljubavi«, u: Kana, 38 (2007.) 10, 10-11; Vjesnik Hrvatske ka-
pucinske provincije, 41 (2007.) 3, 545-547
FILIC, A., »Povijesno-teoloski kontekst razvoja kaicedonske diofizitske formule«, u:
RAGUZ, I. (ur.), »Multorum fratrum vehementissima postulatione et maxime tua
iussione compulsus«, Zbornik radova u cast prof. dr. sc. Marijanu Mandacu prigo-
dom 70. obljetnice zivota, Split, 2010., 101-134
FILIC, A., »Sagi-Bunic, Tomislav Janko«, u: HO$KO, F. E. - COSKOVIC, P. - KAPITANO-
VIC, V. (ur.), Hrvatski franjevacki biografski leksikon, Zagreb, 2010., 511-512
472
Izvori i literatura
FILIC, A., »Tomislav Janko Sagi-Bunic, Kristologija Prokla Carigradskog«, u: Bogoslov-
ska smotra, 79 (2009.) 2, 403-408
FILIC, A., Povijesno-teoloskepretpostavke efeskoga raskola (431.) prema djelima T J. Sagi-
Bunica [magistarski rad, neobjavljeno], Zagreb, 2011.
FILIC, T., »Tomislav Janko Sagi-Bunic. Mali brat i veliki teolog« [s autoriziranim pri-
logom: »Tomislav Zdenko Tensek o Tomislavu Janku Sagi-Bunicu], u: Puls, 2
(2004.), 3, 48-52
FORTESCUE, A. »Holy Synod«, u: The Catholic Encyclopedia, u: http://www.newadvent.
org/cathen/07428a.htm
GALOT, J., Tko si ti, Kriste? Kristologijay Dakovo, 1996.
G ALTIER, R, »Les anathématismes de saint Cyrille et le concile de Chalcédoine«, u:
Recherches de science religieuse, 23 (1933.), 45-58
GAVRILYUK, R, The Suffering of the Impassible God. The Dialectics of Patristic Thought,
New York, 2004.
GOULD, G., »Cyril of Alexandria and the Formula of Reunion«, u: Downside Review,
106(1988.) 365, 235-252.
GRILLMEIER, A., Christ in Christian Tradition. From the Apostolic Age to Chalkedon
(451), New York, 1965.
GRILLMEIER, A., Christ in Christian Tradition, I. From the Apostolic Age to Chalcedon
(451), I, London - Oxford,21975.
GRILLMEIER, A., Le Christ dans la tradition chrétienne, I. De l âge apostolique au concile
de Chalcédoine (451), Paris, 22003.
GRILLMEIER, A., Mit ihm und in ihm. Christologische Forschungen und perspektiven,
Freiburg - Basel - Wien, 1975.
HALLEUX, A. de, »L accord christologique de 433: Un modèle de réconciliation ecclésia-
le?«, u: Communion et réunion: Mélanges J.-M. R. Tillard, Louvain, 1995., 293-300
HALLEUX, A. de, »La défnition christologique à Chalcédoine«, u: Revue théologique de
Louvain, 7 (1976.) 1, 3-23
HALLEUX, A. de, »La première session du concile d’Éphèse (22 juin 431)«, u: Epheme-
rides Theologicae Lovanienses, 69 (1993.), 43-87
HALLEUX, A. de, »Les douze chapitres cyrilliens au concile d Éphèse (430-433)«, u:
Revue théologique de Louvain, 23 (1992.), 425-458
HALLEUX, A. de, Patrologie et oecuménisme. Recueil d études, Leuven, 1990.
HALLMAN, J. M., »The Seed of Fire: Divine Suffering in the Christology of Cyril of
Alexandria and Nestorius of Constantinople«, u: Journal of Early Christian Studi-
es, 5(1997 .) 3, 369-391
473
Efeska kristoloska kontroverzija prema. djelima T. J. Sagi-Bunica - od raskola (431.) do sjedinjenja (433.)
HAUBSX R., »Recenzija DPDN«, u: Münchener theologische Zeitschrift, 17 (1966.),
145-146
HEMLER, E, »Recenzija DPHP«, u: Augustinianum, 6 (1966.) 1, 114-115
ISAZA B., A., »Recenzija DPHP«, u: Franciscanum, 9 (1967.) 25, 63-64
ISTITUTO PER LE SCIENZE RELIGIOSE, Conciliorum oecumenicorum décréta, Bolo-
gna,31973.
IVAN PAVAO IL, »Lettre apostolique A Concilio Constantinopolitano pour le 1600ème
anniversaire du Ier Concile de Constantinople et le 1550ème anniversaire du Conci-
le d Éphèse« (25. III. 1981.), u: http://www.vatican.va/holy_father/john_paul_ii/
apost_letters/documents/hf_jp-ii_apl_25031981_a-concilio-constantinopolita-
no-fr.html
J. M. R. T., »Recenzija DPDN«, u: Revue des sciences philosophiques et théologiques,
1966., 594
J. T., »Recenzija DPHP«, u: Byzantion. Revue Internationale des Études Byzantines, 35
(1965.), [stranica nepoznata]
JOSIPOVIC, L, »Govor na doceku pape Benedikta XVI.« (4. VI. 2011.), u: http://www.
predsjednik.hr/04062011
KARLIC, L, Bogocovjek Isus Krist, Zagreb, 2011.
KASPER, W., Isus Krist, Split, 1995.
KHALIFE, E., »La personne et la doctrine de Nestorius jugées au concile d Ephèse«,
u: Istina, 43 (1998.) 1, 214-220
KOSINSKI, R. »The Fate of Nestorius after the Council of Ephesus in 431«, u: Fen Ede-
biyat Dergisi, 10 (2008.) 1, 33-49 (dostupno i u: http://www.fed.sakarya.edu.tr/
arsiv/yayinlenmis_dergiler/2008_l/2008_l_2.pdf)
KRANNICH, T., »Cyrill von Alexandrien und die Unionsformel von 433 n. Chr.«, u:
Zeitschrift für Antikes Christentum - Journal of Ancient Christianity, 9 (2005.) 3,
566-583
KUNICIC, J., »Recenzija PCC«, u: Bogoslovska smotra, 39 (1969.) 4, 492-493
LEBON, J., »Autour de la définition de la foi au concile d Éphèse (431)«, u: Ephemerides
Jheologicae Lovanienses, 8 (1931.), 394-412
LEROY, M.-V, »Le Christ de Chalcédoine«, u: Revue Thomiste, 81 (1973.) 1, 76-88
MANDAC, M., »Lunion christologique dans les oeuvres de Théodoret antérieures au
concile d’Éphèse«, u: Ephemerides Jheologicae Lovanienses, 47 (1971.), 64-96
»Medunarodna konferencija uz 40. obljetnicu zavrsetka II. vatikanskog koncila«, u: IKA,
14. XII. 2005., 7
MEYENDORFF, J. (ur.), The Primacy of Peter: Essays in Ecclesiology and the Early Chur-
ch, New York, 1992.
474
Izvori i literatura
MIGNE, J. P. (un), Patrologiae cursus completus. Series Graeca, 77
MÜLLER, G. (un), Theologîsche Realenzyklopàdie, I, Berlin - New York, 1987793.
O’KEEFE, J. J., »Impassible Suffering? Divine Passion and Fifth Century Christology«, u:
Theological Studies, 58 (1997.) 1, 39-60
ORTIZ de URBINA, L, »11 dogma di Efeso«, u: Revue des études byzantines, 9 (1953.),
233-240 (dostupno i u: http://www.persee.fr/web/revues/home/prescript/article/
rebyz__0766-5598_1953_num_ll_l_1086)
PARYS, M. J. van, »The historical evidence on the Council of Chalcedon: the Council of
Chalcedon as historical event«, u: The Ecumenical Review, 22 (1970.) 4, 305-320
PARYS, M. van, »L evolution de la doctrine christologique de Basile de Séleucie«, u:
Irénikon, 44 (1971.), 496-499
PAVIC, J. - TENSEK, T. Z., Patrología, Zagreb, 1993.
PONTIFICIA UNIVERSITÀ DELLA SANTA CROCE, Il Concilio di Calcedonia 1550
anni dopo, A. Ducay (un), Città del Vaticano, 2003.
PUKEC, D. - STANKOVIC, V. (un), Seper. Grada za zivotopis, I, Zagreb, 1983.
»Razgovor s drom. Sagi-Bunicem nakon njegovih predavanja u Münchenu«, u: Glas
Koncila, 14. 8. 1996., 10
RENWART, L., »Recenzija DPHP«, u: Nouvelle Revue Théologique, 98 (1966.) 5, 540
RODRIGUEZ, V., »Recenzija DPHP«, u: Salmanticensis, 13 (1966.), 662
RUIZ de S. JUAN DE LA CRUZ, E, »Recenzija DPHP«, u: Ephemerides Carmeliticae, 16
(1965.), 462-464
SCIPIONI, L., »Recenzija DPHP«, u: Sacra Doctrina, (1966.) 41,157-159
SCIPIONI, L., Nestorio e il concilio di Efeso, Milano, 1974.
SEGOVIA, A., »Recenzija DPDN«, u: Estudios Ecclesiasticos, 41 (1966.) 157, 234-235
SESBOÜÉ, B. -WOLINSKI, J., Storia dei Dogmi. L II Dio della salvezza, Casale Mon-
ferrato, 1996.
SESBOÜÉ, B., Jésus-Christ dans la tradition de l Église, Paris, 22000.
SORO, M. B., »La condamnation de Nestorius au concile d Éphèse«, u: Istina, 43 (1998.)
2,179-213
SAGI-BUNIC, T. J., Ali drugogputa nema, Zagreb, 1986.
SAGI-BUNIC, T. J., » Adhuc paganus est! - Quaestio de re baptismate«, u: Laurentia-
num, 2 (1961.) 4, 509-513
SAGI-BUNIC, T. J., »Briga da uspiju drugi. Rijec na oprostaju s Hadrijanom Borakom, 5.
3. 1993.«, u: Vjesnik Hrvatske kapucinske provincije, 27 (1993.) 2, 461
SAGI-BUNIC, T. J., »Controversia de baptismate inter Parmenianum et S. Optatum Mi-
levitanum«, u: Laurentianum, 3 (1962.) 2, 167-209
475
Efeska kristoloska kontroverzija prema djelima T. J. Sagi-Bunica - od raskola (43L) do sjedinjenja (433.)
SAGI-BUNIC, T. J., » Ecclesia sola baptizad: sententia Tertulliani et S. Cypriani«, u: Lau-
rentianum, 2 (1961.) 2, Romae, 261-273
SAGI-BUNIC, T. J., »Facultas theologica catholica in Universitate Zagrabiensi, brevis
descriptio chronologica«, u: Croatica Christiana periodica, (1993.) 17, 73-164
SAGI-BUNIC, T. }., »Maniheizam - nova religija treceg stoljeca. Prigodom 1700-te
obljetnice smrti Manijeve«, u: Svesci - Communio, (1977.) 30, 58-63
SAGI-BUNIC, T. J., »Prema sluzbenom hrvatskom prijevodu misnog kanona«, u: Svesci,
(1967.) 6, Liturgijsko-pastoralni prilog (1-20)
SAGI-BUNIC, T. J., »Teoloska vaznost Poslanice sestorice biskupa iz god. 268.«, u: Bo-
goslovska smotra, 55 (1985.) 1-2, 91-101
SAGI-BUNIC, T. J., Krscanstvo ne moze biti umorno, Split, 1962.
SAGI-BUNIC, T. J., Krstenje izvan Crkve. Kontroverzija izmedu Parmenijana i sv. Optata
Milevitanskog, Zagreb, 1970.
SAGI-BUNIC, T. J., Povijest krscanske literature, I: Patrologija od pocetka do sv. Ireneja,
Zagreb, 1976.
SAGI-BUNIC, T. J., Prema civilizaciji ljubavi, T. Z. Tensek - A. Filie (ur.), Zagreb, 1998.
SANJEK, F., »Pedeset godina znanstvenog i literarnog rada Tomislava J. Sagi-Bunica
(1939-1989)«, u: Croatica Christiana periodica, 13 (1989.) 23, 105-140
TANJIC, Z. (ur.), Veritatem facientes in caritate, Zbornik radova Medunarodnoga sim-
pozija o kardinalu Franji Seperu povodom 20. obljetnice smrti, Zagreb, 2003.
TENSEK, T. Z., Biti dom ljubavi, A. Filie - T. Filie (ur.), Zagreb, 2003.
TENSEK, T. Z., »Biografija Tomislava Janka Sagi-Bunica«, u: Brat Franjo, 24 (1999.) 4,
11-12
TENSEK, T. Z., »Hrvatski latinisti-kapucini XX. stoljeca: Hadrijan Franjo Borak (1915.
- 1993.) i Tomislav Janko Sagi-Bunic (1923. - 1999.)«, u: Ljudima prijatelj, 33
(2004.) 4, 19-26; Vjesnik Hrvatske kapucinske provineije, 38 (2004.) 4, 402-415;
Latinitet u Europi s posebnim osvrtom na hrvatski latinitet nekad i dañas, Zbornik
radova, Rijeka, 2006., 395-410
TENSEK, T. Z., »Xiturgija, Koncil i djelovanje (u povodu druge obljetnice smrti Tomi-
slava J. Sagi-Bunica)«, u: Fokus, (2001.) 62, 37
TENSEK, T. Z., »Periodizacija teoloskog rada Tomislava J. Sagi-Bunica (1923. - 1999.)«,
u: Svesci - Communio, (1999.) 97, 3-5
TENSEK, T. Z., »Presjek zivota i djela Tomislava Janka Sagi-Bunica (govor na sprovodu
23. srpnja 1999.)«, u: Glas Koncila, 1. 8. 1999., 2; Kana, 30 (1999.) 9, 10-12 (pod
naslovom: »O Bogu i covjeku i Bogu u covjeku«); Vjesnik Hrvatske kapucinske
provineije, 33 (1999.) 4, 537-539; Ljudima prijatelj, (1999.) 3, 10-12; Duh zajed-
nistva, (1999.) 2, 7-8
476
Izvori i literatura
TENSEK, T. Z., »Tomislav Janko Sagi-Bunic (2. veljace 1923. - 21. srpnja 1999.)«, u:
Bogoslovska smotray 70 (2000.) 3-4, 918-924
TENSEK, T. Z., »Tomislav Janko Sagi-Bunic (prikaz zivota i djela)«, u: Gazophylacium,
1-2 (2000.), 106-108
TENSEK, T. Z., »Zivot i djelo fra Hadrijana Boraka«, u: Vjesnik Hrvatske kapucinskepro-
vincije, Tl (1993.) 2, 445-452; »Borak, Hadrijan Franjo«, u: HOSKO, F. E. -COS-
KOVIC, P. - KAPITANOVTC, V. [ur.], Hrvatski franjevacki biografski leksikon,
Zagreb, 2010., 73-74
Teodor MOPSUESTIJSKI, Katehetske homilije, preveo T. Z. Tensek, Zagreb, 2004.
Teodoret CIRSKI, Eranistes, preveo M. Babic, Zagreb, 2005.
Teodoret CIRSKI, ïzabrani spisi, preveo M. Mandac, Split, 2002.
TURCINOVIC, A. (ur.), Nastanak i razvitak Krscanske sadasnjosti, Zbornik radova sa
znanstvenog simpozija o 40. obljetnici djelovanja, Zagreb, 21. i 22. veljace 2008.,
Zagreb, 2010.
URQUIRI, T., »Recenzija DPHP«, u: Ilustración del Clero, 6 (1965.), 358
»Vizionar i ucitelj«, u: IKA, 16. 12. 2009., 11-13
Vjesnik Hrvatske kapucinske provincije (In memoriam Tomislav Janko Sagi-Bunic), 33
(1999.) 4, 527-592
WESSEL, S., »Nestorius, Mary and Controversy, in Cyril of Alexandrias Homily IV«, u:
Annuarium Historiae Conciliorum, 31 (1999.), 1, 1-49
WESSEL, S., Cyril of Alexandria and the Nestorian Controversy: The Making of a Saint
and of a Heretic, New York, 2004.
Sekundarna literatura
ABRAMOWSKI, L., Untersuchungen zum Liber Heraclidis des Nestorius, Louvain, 1963.
ARNOU, R., »Nestorianisme et Néoplatonisme«, u: Gregorianum, 17 (1936.), 116-131
CAMPENHAUSEN, H. v., »Das Konzil von Chalkedon«, u: Theologische Literaturzei-
tung, 1955., 88
DALÈS, A., Le dogme d Éphèse, Paris, 21931.
DENEFFE, A., »Der Dogmatische Wert der Anathematismem Cyrills«, u: Scholastik, 8
(1933.), 64-88, 203-216
DENZINGER, H. - BANNWART, C. - UMBERG, I. B. (ur.), Enchiridion symbolo-
rum definitionum et declarationum de rebus fidei et morum, Friburgi Brisgoviae,
18-201932.
DENZINGER, H. - SCHÖNMETZER, A. (ur.), Enchiridion symbolorum definitionum et
declarationum de rebus fidei et morum, Roma, 321963.
477
Efeska kristoloska kontroverzija prema djelima T. J. Sagi-Bunica - od raskola (431.) do sjedinjenja (433.)
DIEKAMP, E (ur.), Doctrina Patrum et Incarnatione Verbi, Münster in W., 1907.
DIEPEN, Dom H. M., Les trois chapitres au concile de Chalcédoine. Une étude de la chri-
stologie de l Anatolie ancienne, Oosterhout, 1953.
GALTIER, P, »Théodore de Mopsueste: sa vraie pensée sur l Incarnation«, u: Recherches
de science religieuse, 45 (1957.), 161-186, 338-360
G ALTIER, R, De Incarnatione ac Redemptione, Parisiis, 1947.
GRAFFIN, R. - NAU, F. (ur.), Patrología Orientalis, IX
GRILLMEIER, A. - BACHT, H. (ur.), Das Konzil von Chalkedon, Geschichte und Ge-
genwart. Bd I: Der Glaube von Chalkedon, Würzburg, 1951.
GRILLMEIER, A. - BACHT, H. (ur.), Das Konzil von Chalkedon, Geschichte und Ge-
genwart Bd II: Entscheidungum Chalkedony Würzburg, 1953.
GRILLMEIER, A. - BACHT, H. (ur.), Das Konzil von Chalkedon, Geschichte und Ge-
genwart Bd III: Chalkedon heute, Würzburg, 1954.
GRILLMEIER, A., »Das scandalum oecumenicum des Nestorius in kirchlich-dogmatis-
cher und theologiegeschichtlicher Sicht«, u: Scholastik, 36 (1961.), 321-356
GRILLMEIER, A., Jesus der Christus im Glauben der Kirche, I. Von der Apostolischen Zeit
bis zum Konzil von Chalzedon (451), Freiburg im Br., 31990.
GUTWENGER, E., »Zur Ontologie der hypostatischen Union«, u: Zeitschrift für katho-
lische Theologie, 76 (1954.), 385-410
KRAFT, H., »Opoouoioç«, u: Zeitschrift für Kirchengeschichte, 66 (1954./55.), 3-16
KURTSCHEID, B. - WILCHES, F. A., Historia iuris canonici, I, Romae, 1943.
MANSI, J. D. (ur.), Sacrorum conciliorum nova et amplissima collectio, IV, V, VI, VII, IX
MARIC, J., Quaestiones quaedam christologicae ex dogmatum historia selectae nova rati-
one illustrantur, Zagrebia, 1960.
MARTIN, Ch., Un florilège grec d homélies christologiques des IVe et Ve siècles sur la
Nativité (Paris gr. 1491), u: Le Muséon, 54 (1941.), 17-57
MAZZARINO, C. da, La dottrina di Teodoreto di Ciro sull unione ipostatica delle due
nature in Cristo, Roma, 1941.
MEYENDORFF, J., Le Christ dans la théologie byzantine, Paris, 1969.
MIGNE, J. P. (ur.), Patrologiae cursus completus. Series Graeca, 26, 65, 76, 83
MIGNE, J. P. (ur.), Patrologiae cursus completus. Series Latina, 68
NESTORIUS, Le Livre d Héraclide de Damas, preveo F. Nau, Paris, 1910.
ORTIZ de URBINA, L, El simbolo Niceno, Madrid, 1947.
POPOVIC, J., Dogmatika Pravoslavne Crkve, Beograd, 1978.
PUIG de la BELL AC AS A, L, »Los doce anatematismos de S. Cirilo fueron aprobados por
el concilio de Efeso?«, u: Est Eclesiásticos, 11 (1932.), 5-26
478
Izvori i literatura
RICHARD, M., »L’introduction du mot Hypostase «, u: Mélanges de science religieuse, 2
(1945.), 5-32, 243-270
RIEDMATTEN, H. de, La Christologie d Apollinaire de Laodicée, Berlin, 1958.
SCHWARTZ, E. (ur.), Acta conciliorum oecumenicorum, I/I, I/IV, II/I
SCIPIONI, L. L, Richerche sulla cristologia del Libro di Eraclide di Nestorio, Friburgo,
1956.
SELLERS, R. V., 7he Council of Chalcedon. A Historican and Doctrinal Survey, London,
1953.
TONNEAU, R. - DEVREESSE, R. (ur.), Les Homélies catéchétiques de Théodore de Mop-
sueste, Città del Vaticano, 1949.
479
LA CONTROVERSIA CRISTOLOGICA EFESINA SECONO LE OPERE DI
T. J. SAGI-BUNIC - DALLO SCISMA (431) ALL’UNIONE (433)
RIASSUNTO
La dissertazione è divisa in due parti. Nella prima, che ha funzione intro-
duttiva, lautrice raccoglie anzitutto le conoscenze che si hanno fino ad oggi sul
contributo scientifico di Sagi-Bunic attraverso le sue opere pubblicate in lingua
latina, soffermandosi soprattutto su quello che teologi di fama mondiale hanno
messo in evidenza (capitolo primo). Poi presenta il contenuto degli scritti inediti
di Sagi-Bunic che sono la fonte delle nuove conoscenze sulle ricerche cristologi-
che cheFautore fa suiprimi secoli déliaChiesa. Inoltre esamina dettagliatamen-
te la corrispondenza tra Sagi-Bunic e Adriano Borak, riportando informazioni
essenziali sulle opere inedite del primo e sugli schemi, sulle annotazioni, che
questi elabora, riguardo alla problemática cristologica efesina (capitolo secon-
do). La seconda e più importante parte del lavoro porta lo stesso titolo délia
dissertazione: »La controversia cristologica efesina secondo le opere di T. J. Sa-
gi-Bunic - dallo scisma (431) alFunione (433)«. In essa fautrice ricostruisce le
idee iniziate e non realizzate plenamente di Sagi-Bunic che voleva unopera si-
stemática sulla controversia cristologica efesina. Questa parte è suddivisa in sei
capitoli. Nel capitolo primo fautrice traita le riflessioni genuine di Sagi-Bunic
sulle fondamentali controversie tra Cirillo d’Alessandria e le speculazioni cristo-
logiche antiochene alla vigilia del Concilio di Efeso. Il capitolo secondo si occu-
pa delle sue conoscenze sullo stesso Concilio e del triste scisma awenuto tra i
vescovi antiocheni e quelli alessandrini. Nel capitolo terzo riporta le interessanti
informazioni che Sagi-Bunic raccoglie circa i tentativi, più o meno efficaci, di
pacificazione delle due correnti dopo il Concilio di Efeso. Tentativi che vedevano
gli antiocheni come coloro che proponevano a Cirillo il proprio Símbolo Anti-
ocheno come fondamento delfunione. Lanalisi dettagliata che Sagi-Bunic fa di
465
Efeska kristoloska kontroverzija prema djelima T. J. Sagi-Bunica - od raskola (431.) do sjedinjenja (433.)
tale Símbolo èloggetto del quarto capitolo. Nel capitolo quinto tratta dell unione
tra Giovanni Antiocheno e Cirillo d Alessandria che si fece nel 433 sulla base
della lettera di Cirillo Laetentur coeli, nella quale l Alessandrino ha incluso il
Símbolo Antiocheno. Alla fine, nel capitolo sesto, riassume le piú importanti in-
tuizioni dell autore suü influsso che la Lettera Laetentur coeli (e attraverso di essa
sull influsso del Símbolo Antiocheno) ha avuto sulla definizione Calcedonense.
Nella conclusione Fautrice fa una valutazione critica sia del proprio contributo
sul tema trattato che sulla spécificité delle ricerche inedite riguardo alia contro-
versia cristologica efesina di Sagi-Bunic.
Le parole chiavi: Sagi-Bunic, arianesimo, apollinarismo, la cristologia di Ci-
rillo, la cristologia antiochena, il Concilio di Efeso (431), Símbolo Antiocheno,
Laetentur coeli, unione di Cirillo Alessandrino e Giovanni Antiocheno (433).
466
|
any_adam_object | 1 |
author | Filić, Andrea |
author_facet | Filić, Andrea |
author_role | aut |
author_sort | Filić, Andrea |
author_variant | a f af |
building | Verbundindex |
bvnumber | BV043673524 |
ctrlnum | (OCoLC)975176621 (DE-599)BVBBV043673524 |
format | Book |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>03283nam a2200565 cb4500</leader><controlfield tag="001">BV043673524</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20170224 </controlfield><controlfield tag="007">t|</controlfield><controlfield tag="008">160715s2015 xx |||| 00||| hrv d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9789531108225</subfield><subfield code="9">978-953-11-0822-5</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)975176621</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV043673524</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">hrv</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">OST</subfield><subfield code="q">DE-12</subfield><subfield code="2">fid</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Filić, Andrea</subfield><subfield code="e">Verfasser</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića</subfield><subfield code="b">od raskola (431.) do sjedinjenja (433.)</subfield><subfield code="c">Andrea Filić</subfield></datafield><datafield tag="246" ind1="1" ind2="3"><subfield code="a">La controversia cristologica efesina secono le opere di T. J. Šagi-Bunić</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Zagreb</subfield><subfield code="b">Kršćanska sadašnjost</subfield><subfield code="c">2015</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">491 Seiten</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="1" ind2=" "><subfield code="a">Teološki radovi</subfield><subfield code="v">svezak 77</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Italienische Zusammenfassung: La controversia cristologica efesina secono le opere di T. J. Šagi-Bunić. - Literaturverzeichnis Seite 467-479</subfield></datafield><datafield tag="600" ind1="1" ind2="7"><subfield code="a">Šagi-Bunić, Tomislav Janko</subfield><subfield code="d">1923-1999</subfield><subfield code="0">(DE-588)1029513201</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="610" ind1="2" ind2="7"><subfield code="a">Katholische Kirche</subfield><subfield code="0">(DE-588)2009545-4</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="611" ind1="2" ind2="7"><subfield code="a">Konzil</subfield><subfield code="n">1</subfield><subfield code="d">431</subfield><subfield code="c">Ephesus</subfield><subfield code="0">(DE-588)4032371-7</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Arianismus</subfield><subfield code="0">(DE-588)4132601-5</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Apollinarismus</subfield><subfield code="0">(DE-588)4142791-9</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Dogmatik</subfield><subfield code="0">(DE-588)4012624-9</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Christologie</subfield><subfield code="0">(DE-588)4010141-1</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Šagi-Bunić, Tomislav Janko</subfield><subfield code="d">1923-1999</subfield><subfield code="0">(DE-588)1029513201</subfield><subfield code="D">p</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Dogmatik</subfield><subfield code="0">(DE-588)4012624-9</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Christologie</subfield><subfield code="0">(DE-588)4010141-1</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="3"><subfield code="a">Katholische Kirche</subfield><subfield code="0">(DE-588)2009545-4</subfield><subfield code="D">b</subfield></datafield><datafield tag="689" ind1="0" ind2="4"><subfield code="a">Konzil</subfield><subfield code="n">1</subfield><subfield code="d">431</subfield><subfield code="c">Ephesus</subfield><subfield code="0">(DE-588)4032371-7</subfield><subfield code="D">f</subfield></datafield><datafield tag="689" ind1="0" ind2="5"><subfield code="a">Arianismus</subfield><subfield code="0">(DE-588)4132601-5</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="6"><subfield code="a">Apollinarismus</subfield><subfield code="0">(DE-588)4142791-9</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="830" ind1=" " ind2="0"><subfield code="a">Teološki radovi</subfield><subfield code="v">svezak 77</subfield><subfield code="w">(DE-604)BV000770551</subfield><subfield code="9">77</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000005&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000006&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Register // Personenregister</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000007&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Literaturverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000008&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Abstract</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">200.9</subfield><subfield code="e">22/bsb</subfield><subfield code="f">0904</subfield><subfield code="g">4972</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-029086603</subfield></datafield></record></collection> |
id | DE-604.BV043673524 |
illustrated | Not Illustrated |
indexdate | 2024-12-24T05:11:33Z |
institution | BVB |
isbn | 9789531108225 |
language | Croatian |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-029086603 |
oclc_num | 975176621 |
open_access_boolean | |
owner | DE-12 |
owner_facet | DE-12 |
physical | 491 Seiten |
publishDate | 2015 |
publishDateSearch | 2015 |
publishDateSort | 2015 |
publisher | Kršćanska sadašnjost |
record_format | marc |
series | Teološki radovi |
series2 | Teološki radovi |
spellingShingle | Filić, Andrea Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića od raskola (431.) do sjedinjenja (433.) Teološki radovi Šagi-Bunić, Tomislav Janko 1923-1999 (DE-588)1029513201 gnd Katholische Kirche (DE-588)2009545-4 gnd Konzil 1 431 Ephesus (DE-588)4032371-7 gnd Arianismus (DE-588)4132601-5 gnd Apollinarismus (DE-588)4142791-9 gnd Dogmatik (DE-588)4012624-9 gnd Christologie (DE-588)4010141-1 gnd |
subject_GND | (DE-588)1029513201 (DE-588)2009545-4 (DE-588)4032371-7 (DE-588)4132601-5 (DE-588)4142791-9 (DE-588)4012624-9 (DE-588)4010141-1 |
title | Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića od raskola (431.) do sjedinjenja (433.) |
title_alt | La controversia cristologica efesina secono le opere di T. J. Šagi-Bunić |
title_auth | Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića od raskola (431.) do sjedinjenja (433.) |
title_exact_search | Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića od raskola (431.) do sjedinjenja (433.) |
title_full | Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića od raskola (431.) do sjedinjenja (433.) Andrea Filić |
title_fullStr | Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića od raskola (431.) do sjedinjenja (433.) Andrea Filić |
title_full_unstemmed | Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića od raskola (431.) do sjedinjenja (433.) Andrea Filić |
title_short | Efeška kristološka kontroverzija prema djelima T.J. Šagi Bunića |
title_sort | efeska kristoloska kontroverzija prema djelima t j sagi bunica od raskola 431 do sjedinjenja 433 |
title_sub | od raskola (431.) do sjedinjenja (433.) |
topic | Šagi-Bunić, Tomislav Janko 1923-1999 (DE-588)1029513201 gnd Katholische Kirche (DE-588)2009545-4 gnd Konzil 1 431 Ephesus (DE-588)4032371-7 gnd Arianismus (DE-588)4132601-5 gnd Apollinarismus (DE-588)4142791-9 gnd Dogmatik (DE-588)4012624-9 gnd Christologie (DE-588)4010141-1 gnd |
topic_facet | Šagi-Bunić, Tomislav Janko 1923-1999 Katholische Kirche Konzil 1 431 Ephesus Arianismus Apollinarismus Dogmatik Christologie |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000005&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000006&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000007&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029086603&sequence=000008&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |
volume_link | (DE-604)BV000770551 |
work_keys_str_mv | AT filicandrea efeskakristoloskakontroverzijapremadjelimatjsagibunicaodraskola431dosjedinjenja433 AT filicandrea lacontroversiacristologicaefesinaseconoleopereditjsagibunic |