Bogoslužbeni i umetnički elementi u srpskoj crkvenoj horskoj muzici u periodu između dva svetska rata (1918-1941) = Liturgical and artistic elements in Serbian sacred choral music between the two world wars

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1. Verfasser: Đaković, Bogdan (VerfasserIn)
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Veröffentlicht: Novi Sad Akademija umetnosti 2015
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adam_text CAÆP}KAJ ITpearoBop / 9 TpaflHUHOHajiHa qpKBeHa yMeTHOCT: ochobhh nojMOBH h TyMa^eita y XX BeKy /19 IlpKBeHo yMeTHHMKo CTBapananiTBO h qpKBeHa xopcKa My3HKa y cpncKoj KyjrrypH H3Meî)y flBa CBeTCKa paTa / 27 rio3Hqnje qpKBeHe yMeTHOCTH yHyrap KyjiTypHe nojiHTHKe MefjypaTHor nepHoqa / 28 llpKBeHH xopcKH »aHp h MoqepHH3aqHja cpncKe yMeTHHMKe My3HKe / 34 yïimaj apyniTBeHe ceKyjiapH3aqHje / 44 nojaM HaqHOHajiHor CTHJia h oahoc TpaflHqHOHajiHor h MoqepHor y flpyrHM maHpoBHMa qpKBeHe yMeraocTH / 53 CraBOBH caBpeMeHHKa o cra y qpKBeHe xopcxe My3nxe / 65 HcTopnja xcaHpa i po3 cameflaBaite 6orocjiy K5eHHx h KOHqepTHHx ejieMeHaTa - cTHJiCKo-aHajiHTHHKH HapaTHB / 76 rioMeTHa pa3MaTpaH a / 76 JeflHocTaBHe xapMOHH3aqHje h oôpaqe TpaqHqHOHajiHHx HaneBa / 81 KoMno3HqHje y „qyxy HaneBa / 94 CnoßoflHo yMeTHHHKO CTBapajiauiTBO /116 BorocjiymôeHO-KOHqepTHH npncTyn /118 KoHqepTHO-ôorocjiymôeHH npHCTyn /144 KoHqepTHH h KOHqepTHo-eKcnepHMeHTajiHH npncTyn /173 ÄMaTepcKH paqoBH /196 3aKJByHaK / 207 ripHJI03H / 227 JlHTepaTypa / 243 Summary / 257 Hmchckh perncTap / 265 7 SUMMARY LITURGICAL AND ARTISTIC ELEMENTS IN SERBIAN SACRED CHORAL MUSIC BETWEEN THE TWO WORLD WARS (1918-1941) Thanks to my own experience as a church conductor and musicologist dedicated to Orthodox choral music, the problem of artistic creativity from this perspective has remained a constant issue. The question of the “liturgi- cal quality” of a single piece of music, in addition to its artistic value, con- stantly provokes curiosity of a special aesthetic kind. Through coming to know more about the most important Serbian composers of church choral music, I arrived at the point of wishing to reconstruct an entire historical pe- riod of this genre, as a type of music with the longest national tradition. Between 1918 and 1941, Serbian sacred choral music underwent a very interesting and strong development. Through the general process of moder- nisation, the impulses were mainly artistic, but still strictly retaining the li- turgical function, at the same time becoming examples of contemporary mu- sic expression, and presented mostly in concert. After the process of collec- ting this music, I was in a position to summarize all the characteristics of these works written by Serbian composers both known and unknown. The next step was to make a typological order of the different kinds of works within this genre according to their constructive principles and functional performing criteria. The basic analytical approach has been equally deter- mined by elements of Orthodox theology and the aesthetic dimension, as part of Serbian musical heritage as a whole. The methodological procedure com- bines the functional and aesthetic view through the process of a theoretical- -theological approach, followed by a comparative overview of other Serbian church art genres during the same period, and finally the analysis of the music. The criterion that defined compositional attitudes was the usage of Ser- bian chant. All the pieces may be divided into four categories: simple harmo- nization and arrangements, music stylistically close to the chant with no di- rect quotations, free artistic music, and works by amateurs. The dominance of the original chant is easily recognized as the most common approach by the best-known Serbian composers, Marinkovic, Konjovic, Manojlovic, Crv- canin, Binicki, Hristic, Tajcevic, Milosevic and Zivkovic. The traditional har- monizations and arrangements of chant made by Dordevic, Travanj, Krstic and Ilie are very close to the conservative examples of the 19th century, with 257 only a few exceptions. Then there are the composers who worked closer to the “spirit” of the chant - Joksimovic, Sijacki, Milosevic, Pascan-Kojanov, Stanislav Preprek. Apart from some examples by Pascan and Preprek, these are mostly neoromantic, eclectic pieces with no deep artistic value. The other criterion was related to the domination of one of two opposite principles - the liturgical, functional style or music of highly artistic and con- cert character. This kind of analysis has been organised as a methodical cre- scendo”, in which artistic elements increase at the expense of the functional: from the traditional balance of liturgical and concert elements (Marinlcovic, Manojlovic, Crvcanin), to the opposite order, in which the concert element is stronger (Konjovic, Binicki, Hristic, Tajcevic), the predominantly concert approach (Milojevic) and the most radical, concert-experimental style (Ziv- kovic). The chapter Traditional Church Art: basic ideas and interpretations in the 20th century discusses the theological background of genuine aspects of church art in which symbolism may, in a liturgical perspective, express the “flavour” of another reality. The traditional concept of Orthodox liturgical art under discussion represents the basic point from which the Serbian com- posers have “moved on , neglecting the functional aspect and favouring instead the aesthetic approach. On the other hand, the values of highly so- phisticated modern realizations themselves established their own position as an authentic historical part of the evolution of church art. The dogmatic and methodological “circle of rules” of traditional church art serves as a critical framework in which to examine the music. Special attention is given to the meaning of the artistic symbol and its status in the theological realm, as well as the general position of music in the complex perspective of liturgy, repre- senting a synthesis of different arts. The essence of the artistic symbol is the meeting point between real life and eschatological reality or eternity. The criterion for authentic Church art lies in its possibility to unite or gather these realities. There is a relatively short list of Serbian composers who, by abandoning the traditional element - the chant - through an original music language succeeded in uniting these two realities. In these examples, aesthetic potential was only assured by the hymnographical content, which is however negated by the domination of constructive and artistic elements, the final result leading the music out of liturgical sphere. On other hand, modern composers close to a “new age” arti- stic vision objectively succeeded in becoming artists in the church music tra- dition. Much more important than the few successful constructive ideas is the capability of church art itself to witness continuously to the Church’s truth, using artistic means that derive from the time, society and culture to it belongs. Through this kind of understanding, the results of the generation of composers active between the two World Wars, though they abandoned 258 not only the element of chant, but sometimes also the “classical” approach of Mokranjac, can be valued as professional and original steps in the history of Serbian church choral music. The next chapter, Church art and Church choral music in Serbian cul- ture during the period between the two World Wars, offers a contextual com- parative overview of sacred choral music and church architecture, icon and fresco paintings, which define the goals accomplished by Serbian composers as a part of the general development of Orthodox art. The fundamentally si- milar elements of evolution in these different genres always depended on methods of keeping within tradition and, at the same time, the level of free- dom allowed for contemporary solutions. It concerns the discovery of poten- tial mutual principles in the construction of liturgical symbols, whose final characteristics can define the new piece of art as being more liturgical or more purely artistic. The very strong unitary concept of Kingdom of Yugoslavia from the 1930s promoted the utopian idea that all different national, religious and cul- tural elements should be totally repressed. Thus, at the beginning of the 1940s among Serbian intellectuals and artists there arose a new interest in national cultural values. Some results of this became evident in the field of contemporary Orthodox choral works by Serbian composers. The Liturgies by Tajcevic (1931), Travanj (1933), Joksimovic (1935), Zivkovic (1935), Hri- stic (1936), Milosevic (1937), Crvcanin (1938), Ilic (1937-1940) and Milose- vic (1940) endeavoured, through new social and artistic conditions, to bring back the quality of the genre as it had been in the time of Stevan Mokranjac. The tragic death of King Alexander Karadordevic in October 1934 in France gave rise to the composition of a certain number of new pieces: the Requiem for female choir by Milojevic, and the Requiems by Manojlovic and Pascan- Kojanov. The early Requiem No. 2 by Milojevic had its first performance du- ring this period. The strong secularization of Yugoslav and Serbian society in the context of our theme may be seen in the tendency to avoid liturgical performances of sacred choral music in favour of concert performance, and the stressing of its artistic values. Father Alexander Schmemann explains that the essence of every kind of secularization is hidden behind neglecting church services, and one of the most important aspects of modern church art is to re-esta- blish the importance of the “true meaning and power of the ritual”. That is exactly how I understand the basic motivation for the new approach to church music by Serbian composers, who did not show enough interest in the traditional functional aspect, being in favour of the modernization of art in general. Unlike church architecture and painting, institutional concern for church music, outside theological schools, never became a subject of serious interest. 259 For Serbian composers, personal poetics successfully used in the field of secular music frequently represented the “basic level” of the aesthetic approach to church music as well. The employment of specific melodic ele- ments from the Serbian Middle Ages was not yet possible because there were no transcriptions of the neumatic manuscripts. But the real problem was so- mewhere else, hidden in the complex circle of different elements of modern music as church art, where important things are not on the surface, but deep down under its potential spiritual nature. The question was certainly not in the sphere of creativity, but in the ge- neral attitude of the majority of composers not being ready to sacrifice their own musical personality for the “objective liturgical style of Orthodox ri- tual. Highly critical remarks and negative statements from the witnesses of this process make it clear that this genre was not sufficiently traditionally functional. In spite of the initial statement that liturgical usage of a Church music piece does not depend on the stylistic and constructive procedures employed, but on the mimetic approach in relation to tradition and the Orthodox arti- stic symbol it defines, I have constructed an approach through the definition of objective criteria and their consistent guidance through the analysis. Furt- her on I determined the hierarchical relationship between compositional proce- dures (the dominance of Western or Orthodox elements), as well as the re- cognition of a typology of the adoption of conventions (the implementation of compositional solutions). The complex circle of elements used derives from Western Romantic and earlier Church choral music, as well as traditional and modern aspects of Eastern Orthodox music idioms. Serbian composers moved freely through these stylistic fields, usually producing neo-romantic and eclectic pieces, ma- ture concert-artistic profiles or artistic experimentation. Dordevic, Travanj, Krstic and Ilic cultivated styles based on traditional harmonization and arrangements of Serbian Chant, through a variety of artistic conventions, from classical to neoromantic elements. As far as the hierarchical relation between compositional procedures is concerned, the com- mon tendency was the domination of Eastern Orthodox choral style. Only in some small details does this musical language differ from approaches by si- milar composers approaches in the 19th century. As far as the typology of the adoption of conventions is concerned, these authors insisted absolutely on a homophonic style with simple harmonic structures, and very rare modal pas- sages, as indicators of traditional aspects of the genre. Composers who were generally interested in a original approach close to the “spirit” of Serbian chant - Joksimovic, Sijacki, Milosevic, Pascan-Koja- nov, Preprek - created their music using a great variety of Western and tra- ditional, Orthodox elements. From the point of view of the hierarchical rela- 260 tion between compositional procedures, it is easy to find a lack of “order , or priorities, among these different influences. Their stylistic approach brings romantic elements together with the typical “national models (Stankovic, Ostojic, Mokranjac) as well as some important characteristics derived from Russian music. The two most important influences from European choral music of the first half of the 20th century - Western romantic and Russian - as “foreign” elements were apparently an easier solution than the attempt to come closer to the artistic “taste” of Serbian Chant. As evidence for this, the typology of the adoption of conventions witnesses the concept of “confused” compositio- nal techniques between rigorous homophony, occasional and conventional usage of polyphony, and the dominance of Western tonal language with some added modality or repeated simple classical cadences. As far as the level of potential liturgical function is concerned, this music shares the attitude of the previous group, which harmonized the chant. The authors united by the title free artistic approach represent the most complex stylistic orientation of this period, determined by both Western and Orthodox elements, influences from their secular works as well as a specific relationship with the Serbian church choral tradition. In the terms of obser- ving the hierarchical relation between compositional procedures, by searching for the dominance of Western or Orthodox elements, most of the composers demonstrated a very high level of “coexistence” between these two princi- ples. On other hand, the typology of the adoption of conventions of some speci- fic technical elements - the treatment of polyphony and the harmonic-tonal aspect — showed not only good balance, but could define the values of each personal approach. In highly original pieces in particular, the lack of “chant material” was successfully replaced by the balanced treatment of all the other elements used. The relationship between the elements of harmony and tonality in many ways can help to define the basic point of the Western or Orthodox “location”, one of the most typical innovations in Serbian music during the period bet- ween the two World Wars. It indicates primarily the relationship between modality and tonality as an example of archaic-modern and, frequently, neo- romantic harmony with many chromatic elements. The position of modality as a marker for modernity, opposed to the con- servative world of chromatic harmony, is particularly the case in the music of Stevan Hristic. Generally using the Russian homophonic tradition, but with great melodic richness and an expansion of diatonic harmony, he gave a new perspective on modality. The delicate alternation of chords ensures a unique tonal colour. The specific simplicity of Tajcevic’s modality as a “dia- tonic sound with a modal flavour” often contrasting with traditional tonality, was also close to Hristic’s language. This kind of “evolution” of musical lan- 261 guage was more acceptable than the extravagant attitude of Milojevic. With its over-emphasis on “effects”, the final stylistic stage of his last work ( Solemn Liturgy) can be understood as a “dramatized concert concept”. After a few decades of a good balance between traditional and modern ideas, fi- nally his very typical personal artistic subjectivity overcame the objective limits of the church choral genre. In his particular case, the hierarchical rela- tion between the compositional procedures expose dominant Western principles, which can be seen chiefly in the harmony, elements of form and the motivic working. Though in the church choral music of Zivkovic several concepts may be found, the experimental style being the most original, by its typological attitude it reached the level of modernity. Driven by the initial anti-roman- tic need to compose almost in an avant-garde manner, in a very original way he connected old quasi-Byzantine and contemporary artistic practice. Zivko- vic thus very successfully anticipated the work of some of the famous post- modern world composers of the end of the 20th century. Giving primacy to artistic elements in this genre, Milojevic and Zivkovic, as the most typical modern authors of the Serbian Church choral music, coming close to the “real” expressionists, moved the religious art away from its traditional nar- rative and didactic position to a new, experimental one. The continuous presence of Serbian Chant in the music of Milivoje Crv- canin represents a kind of “traditionalist answer” to the above-mentioned principles. Thanks to his knowledge of the chant tradition and the inner “spi- rit” of the service, Crvcanin followed the basic principle of the liturgical type of music, but with intense and rich artistic elements. Similar things may be said of the music of Kosta Manojlovic. Unlike composers with an original style without any quotation of chant, who never experienced the real liturgi- cal dimension of this genre, Manojlovic succeeded to turning the whole styli- stic concept not only to his “personal” artistic side, but, much more impor- tantly, to enable people to pray with his music. Two composers who managed to achieve the perfect hierarchy between stylistic relations, and a good balance between specific compositional techni- ques were Stevan Hristic and Marko Tajcevic. Tajcevic’s quality in his gene- ral approach can be seen through the different types of music within his out- put: the artistic-concert kind (Four Spiritual ) and functional-liturgical (The Liturgy of St John Chrysostom). Being a stable Orthodox composer with solid knowledge of Western elements always used in a sensible way, Tajce- vic’s artistic, sometimes very modern response to the new possibilities of the genre, was always seen through the eyes of a traditional artist. Working in a similar direction, Hristic achieved a unique position of balanced functional and aesthetic elements. The basic value of his style lies in the subtle relation- ship between the “ethical and “aesthetic” characteristics, which appear as Western elements transformed in an Orthodox way taken initially from the 262 Russian practice, which Hristic then organised in his own highly personal and original fashion. Sacred choral compositions by Serbian authors from the period between the two World Wars, mainly through emphasizing aesthetic elements, repre- sent an artistically strong and ambitious creative effort towards new paths in Orthodox Church music. The dominance of the concert type of complete li- turgical forms, or individual liturgical “numbers”, besides formal expression based on canonical hymnography, could only indicate the “transformational” potential of genuine liturgical art. Functional-liturgical works, on the other hand, directly, through ritual power to the moment of “live” communication of believers with God through communion, lift the participants in the “di- vine drama” above everything, even the prefect artistic reality. The power of the “liturgical presentation” of any functional choral piece is absolutely beyond the aesthetic goals of concert performance: a good performance can certainly ensure higher artistic quality, but it can never make these two ca- tegories the same. Almost nowhere except on the threshold of the liturgical experience, through the process of individual transformation, the very vivid feeling of higher reality emphasized through artistic elements, can it be pre- sented so magnificently. 263 HMEHCKH PETHCTAP A^aMHq, Emhji 163 AHApenc, Jocnn 125 ApajiHua, CTojaH 54 ApceH eB, AjieKcej E. 16, 201 ApxaHrencKH, AjieKcaHAap 35-37, 73, 92, 98, 162, 167, 172, 191 EafleB, ATaHac 184 BajHh, HcHflop 97, 104, 107, 174, 203, 236 EajmaHCKH, MnjiaH 121, 152, 172, 228, 236,239 EajiauiOB, HHKOJiaj 26 BaHflyp, JoBaH 103, 161, 162, 231, 235 EapaHOBHh, KpeuiHMHp 146, 171 BapaqKH, HeHaA 15, 66, 73, 87, 136, 137, 203,204 Bax, JoxaH CeSacTHjaH (Bach, Johann Sebastian) 46, 103, 104 Eepi)ajeB, HHKOJiaj AjieKcaHApoBHH 31 Eepe30BCKH, MaKCHM Co30htobhh 99, 168 Bepca, Enaroje 156 BeTOBeH, JlyABHr BaH (Beethoven, Ludwig van) 200 BeineBHh, HHKOJia 54 BnroBHh, PaflOBaH 49 EHHiyjiau, neTap 66, 70, 71, 143, 160 Ehhhhkh, CTaHHCJiaB 11, 14, 58, 67, 77, 78, 98, 109, 116, 117, 131, 144, 145, 148-152, 160, 168, 172, 190, 202, 209,221,222,230,237, 238 Bobepnh, BjiaAHMHp 132, 198 EorflaHOBuh, JlHMHTpHje 25 BoHxo(J)ep 48 EopTH aHCKH, flHMHTpnje CTenaHOBHu 36, 99, 104, 105, 161, 162, 166, 169, 202, 204, 235-237 EouiKOBHh, hypi)e 55, 56, 59, 60 EpaMC, JoxaHec (Brahms, Johannes) 167 EpyKHep 200 BpyM(J)Hnfl, B. C. (Brumfield, W. C.) 21, 164 ByrapcKH, JIa3ap 47 ByjirapKOB, Ceprej 31, 54 Eypcah, AHApej 112 Bamep, PnxapA (Wagner, Richard) 200 Baparuh, BwheHraje 200, 201 Bacnh, AjieKcaHAap 11, 45, 67 Bacnh, flparnina 30 BeAe/b, ApTeMHje 142, 168, 234, 235 BejiHMHpoBHh, Mhjioiu M. 21, 164 Be;iHMHpoBHh, HHKOJiaj 31, 34 BejLKOBHh, FopAaHa 11, 86 BepönuKH, AneKcaHAap 104, 107, 236 BepAH, T5y3ene (Verdi, Giuseppe) 57, 105, 165,200, 235 BecejiHHOBHh Xoc[)MaH, MnpjaHa 13, 40, 123-125, 131 BecHH, Mhjioih M. 17 BnKeHTHje, enncKon 160 BHHaBep, CTaHHCJiaB 54 BHUiouieBHh, BjeKoejiaB 112 BjiaAHineBCKa, TaTjaHa 21 BpeSajioB, AneKcaHApa 160 ByicaniHHOBHh, BnaAHMHp 49, 186 ByKAparoBHh, MnxaHJio 9, 11, 159-161, 163, 172, 174 ByKOBHh, CaBa 105, 201 ByuKOBHh, PaAOBaH 29 TajHh, MHJiHua 179 TaJi, Oparbo 115 TaJiyc 236 reoprajeBHh/hop^eBHh, JoBaH 136 DiyMaq, JlyrnaH 91, 93 ToTOBau, Jai 0B 163 rpaHHh, OHJiapeT 61 rpromeBHh, 3jiaTi o 171, 172 TpAaHHUKH, JJaMacKHH 66, 72, 84 Tpt)Hh, flparojtyb 30 rpeuaHHHOB, AjieKcaHAap Thxohobhh 35, 36, 124, 140-142, 192, 202 TpHropjeB 142, 235 TpHHKOB, AjieKcej 36 265 rpHcöaxep, IleTep (Griesbacher, Peter) 111 ryjbaHHmo, HaTajinja 14, 76 flaBHflOBHh, flajviacKHH 104 flanxayc, Kapa (Dalhaus, Carl) 42 flßopacaK, Ahtoühh (Dvorak, Antonin) 125 flepoKO, AjieKcaHflap 53, 62 flecimh, flejaH 9, 156, 168, 171 flexTepjeß 235 flHMHTpnje, naTpnjapx 240 flHMHh, Jbyöonpar 28-31, 45 flHHeß, IleTap 166, 184 flH(J aj, THjoM (Diffay, Giomme) 161 floöpoBuh, IleTap 54 flo KHh, raBpH.io 83 floH Ka3e.fi (Don Casel) 51 flOCHTej, MHTpOnOJIHT 160 flOCTOjeBCKH, I jOflOp MuxajjIOBH I 31 flparoH, CaÖHH 202, 236 ÆparyTHHOBHh, Epamco 90, 103, 105, 163, 178, 236 flpaHHap, Pafle 54 flpauiKOBHh, CjioOoflaH 30 flyraH, $paH o 111, 153, 154 (lyian, Opaito CiapHjH 156 alvflHHK 92 flyje, ÄHflpe (Douillet, Andre) 125 Æyunh, JoBaH 47 DaKOBHh, Borflan 9, 11, 16, 32, 41, 45, 46, 55, 84, 86, 92, 102-107, 125, 126, 151, 162, 164, 174, 183, 184, 200-202, 204 BoKOBHh, npeflpar 16 bopf)eBnh, BjiaflHMHp 56, 67, 77, 78,81-85,94, 209,218, 227, 237 Ebaokhmohob, riayji (Evdokimonov, Paul) 24, 26 Eko, YMÖepTO (Eco, Umberto) 12 EmuTajH, Muxana 47, 48 KaKnh, BjiaflHMHp 146, 163 )KapHH, CHHHiua 92 KraHeu, Bhhko 98 JKhbkobhÏï, JoBaH 83 JKhbkobhÎi, MwieHKo 11, 14, 15, 32, 39, 40, 52, 55, 59, 60, 63-67, 69, 74, 77, 79, 80, 83, 84, 91, 92, 98, 99, 102, 106, 116, 117, 119, 129, 147, 163, 173, 179-181, 184, 186-189, 191-193, 195, 207, 209, 211-213, 215, 221, 223, 227, 232, 233, 236, 241 ÎKynaHOBHÎt, JIoBpo 114 3H3jyjiac, JoBaH 23, 24, 25 3hhoh, apxMMaiiapHT 50 3opnh, IlaBJie 47, 48 3yHO, MnjiaH 163 MBaHHUieBHh, TopaH 165, 166 HjinjeBCKH, AaeKcaHflpa 55, 60 HjihÎi, BojncjiaB 9, 14, 56, 66, 73, 77-79, 81, 82, 88-94, 98, 160, 209, 212,214,218, 227, 231,233, 235-237 Hiiojtht Mbhhob, Muxauji MnxajjiOBHH 36, 37 Hct, LJ oh Majicn (East, John Michael) 196 JaKOBJteBHh, BopHBoje 15, 196 JaHapac, XpncTo 24 JaHa^eK, Jleorn 38 JaHHh, BojncnaB 82, 127 JoBaHOBuh, 3opaH 53-55, 57, 59, 60, 180 JoBaHOBHh, KocTa J. 64 JoBaHOBHh, Mnoapar 32, 54, 58, 61, 62, 64 JoBaHOBHh, Mnxajjio 124 JoBaHOBHh, naja 58 JoBaHOBHh, CjioöoaaH 30, 45 JoKCHMOBHh, BojKHflap 14, 67, 77, 80, 94-98, 115, 209, 211, 219, 227, 238 JoHHh, Bennbop 30 Ka5e, M. 159 KaflHjeBHh, A/iencaiujap 53, 61-63, 214, 215 KajraHHh, MHJiHpa 11, 145 KajiHHHKOB, BacHJi CeprejeBHH 36 Kapaí|opl)eBHh, AnexcaHflap 107, 172, 177, 179, 212 266 KacrajbCKH, AaeKcaHaap 35, 164, 169, 191 KauiaHHH, MHJiaa 33, 60, 62, 64 Khh, JaH 131, 229 KHpHI HlI 49 Khiu, Jlajoui 103, 236 KJiOKHh, CTeBaH 90, 95, 126, 128 KojHh, BpaHHcnaB 54 Koaapnh, Mhpko 14, 77, 79, 114, 115, 165, 240 KojiapoBHli, HaHja 54 KoayuuHh, flyrnaH M. 58 KoMapeBCKH, Eopnc Bhktopobhh 166, 232 KoiBOBHh, rieTap 9, 11, 14, 15, 35, 36, 38, 69, 71, 77, 78, 80, 85, 105, 116-118, 145-148, 156, 163, 166, 172, 175-177, 183, 184, 194, 195, 200, 202, 209, 220, 221, 230, 235-237, 239 KopyHOBHh, Momhp 31, 54, 61-64, 213, 215 KoTyp, HyrnaH 46, 66, 73 KoijHh, MapujaHa 155, 175 KpaitneBuh 236, 237 KpcTHh, T)opT e 58, 59 Kpcrah, rieTap 14, 51, 52, 56, 58, 67, 77, 78, 81, 82, 86-88, 94, 136, 165, 166, 197, 209, 218, 219, 224, 227, 235-237 Kyaptnc 237 Ky3MeHKO, A. H. 37 Ky.iyni.iHja, PaaMwia 98, 159, 163 KycoBap, Hmcona 59, 61 JIa3apeBHh, BpaHico 46 JIa3Hh, Mnaopaa 19, 21, 25, 65 JIaco, OpnaHflo ah (Lasso, Orlando di) 104 Jlepa, JIa3ap 87, 165, 218, 237 Jlerah, Teopraje 92, 176 JlexTxaaep, H. (Lechthaler, I.) 74 JlHHrac, AjicKcamiap (Lingas, Alexandar) 21, 160 JlnnaeB, PtBaH 164 JlHpHH 237 JIhchhckh, Bai potaaB 171 JIOMaKHH, I aupHA JaKHMOBHM 202 JIockh, BnaflHMnp HHKonajeBHH 19, 20, 25, 216 JIOTKa, 4 paH 98, 104, 156, 161, 231 JlyKHh, Bomnaap fl. 127, 240 JlyTocnaBCKH, Bh iohh (Lutoslawski, Witold Roman) 186 JBbob, AaeKcej OjoaopoBun 36 MarapauieBHh, MnpKo 237 MajaaHap, Bopo 16 MaKCHMOBnh, Teopraje 17 MaKCHMOBHh, PajKO 160 MaKCHMOBHh, cyanja 200 MaaauiKHH, H. fl. 142, 162, 166, 234, 235 MaHeBHh, 3opaH 53, 63 MaHojaoBnh, Kocra n. 9, 11, 14, 15, 36, 51, 52, 59, 66, 69-72, 77, 79, 80, 84, 85, 89, 95, 99, 103, 107, 112, 116-118, 120, 122, 123, 125-128, 131, 134, 136-144, 163, 165-167, 172, 175, 186, 190, 209, 212, 214, 221, 223, 224, 228-231, 234-236, 238, 239 Mapwamep, Xhhko 36 MapHHKOBuh, JocHcf) 10-12, 36, 41, 42, 58, 67, 77-80, 97, 109, 116-118, 120-122, 131, 138, 145, 146, 172, 186, 190, 194, 200, 209, 212, 215, 220,221,228, 236-238 Mapnh, JBydntia 213, 214 MapKOBHh, HHMHTpHje 14, 77, 196-199, 206, 209, 241 MapKOBHli, TaTjaHa 10, 16, 92, 123, 126,142, 151 MacKaitH, IljeTpo (Mascagni, Pietro) 165 MacaoB, EBreHHj H. 36 MaTaanh, JIOBpo 142, 143, 161, 162, 178,231,233,235,236 MeaaKOBHh, flejaH 29, 58 MeHaeacoH, 1 e,iHKC (Mendelssohn, Felix) 104 Mnanh, Hntamje 32 MnjaTOBHh, A. ieKcaiuiap 200 MnKHh, PaaMnaa 11 MnaaaHHOBnh, flyniaH 157 MwiaHOBHh, BnajaHa 27, 43 267 MHJierah, CBeio3ap 121 MHJiHjnh, EpaHHcaaBa 41 Mhjihh, Mcjima 214 MHjiHueBHh, MHxaH. io 95 MHaojeBHh, Mnaoje 9, 11, 14, 15, 35, 37, 38, 42, 46, 52, 54-57, 65-71, 74, 77, 78, 90, 92, 93, 106, 107, 109, 116, 117, 122, 124, 127, 129, 131, 142, 146, 147, 152, 155, 163-166, 172-176, 178,179, 181-184, 186, 189-195, 197, 200, 207, 209, 211, 212, 215, 216, 221, 222, 233-236, 239 MHJiojKOBHh Tiypah, Jeaena 143 MHJiomeBHh, Baaao M. 11, 15, 52, 72, 77, 80, 94, 98, 99, 100, 101, 102, 115, 159, 209, 212, 219, 220, 228, 232, 233,236,238 MHJiomeBHh, npenpar 91, 183, 200, 230, 233 MHjiyraHOBHh, flparyTHH 53 MHoapar, Ilpeflpar 16, 89, 90 MHpocaBJM Bi-ih, BejBKO 104 MHxajieK, /OyiuaH 10 M/iafleHOBHh, fl. 146, 163 MoKpaH aq, CTeBaH CTojaHOBHh 9, 12, 34-36, 39, 42, 44, 46, 48, 58, 61,65,66, 71,73, 75,81,83-85, 87, 94, 97, 98, 104, 105, 109, 115, 118-120, 122, 123, 129, 131, 132, 134, 136, 142, 143, 146, 147, 149, 150, 152, 159, 161-166, 172, 180, 181, 186, 190-192, 194, 200, 202, 208,211,213,215,219,222, 234-237 MopocaH, BjiaflHMHp 76, 164, 192, 193 MouapT, Bo/icpram Ajwaaeyc (Mozart, Wolfgang Amadeus) 177, 178, 200 MpaoBnh, Teoflocnje 119 MyflH, HBaH (Moody, Ivan) 10, 16, 160, 184, 211 MygpHHCKH, HBaH A. 199, 203 MycHC, AneKcaHaep 211 MycoprcKH, MoaecT IleTpoBHH 38 MyuiHUKH, Haaa 151, 202 HacTacHjeBHh, )KHBopaa 54 HacTacHjeBHh, Cbctomhp 54, 93, 156, 178, 179, 200 HecTopoBnh, Eoraan 54, 62 HhkojihIi, Mnaoje 80 Hhkojbckh, AaeKcanaap 104, 167, 172, 193, 202, 237 HoBaK, Bhktop 161, 172 HOBaKOBHh, ÜHOHHCHje 185 OaaK, KpcTO 163, 171 OcTojnh, Thxomhp 10, 45, 83, 84, 86, 97, 105, 109, 115, 174, 204, 219, 236, 237 IlaBJioBHh, Cania 101, 102 llajiaBecTpa, IIpeapar29, 31, 34, 44-47 najiaBHHHHH, IleTap 54 najiaflHH, AneKcaHapa 11, 180, 186 najiecrpHHa, T)0BaHH njepjiynl)« (Palestrina, Giovanni Pierluigi) 103, 105, 162, 200, 235 nanaHflonyjio, EopHC 172 napT, ApBO (Part, Arvo) 20 IlayMOBa IIpeflCJiHKOBa, AHa 134, 229 IlamhaH KojaHOB, Cbctojihk 14, 15, 69, 72, 77-80, 85, 87, 94, 101-110, 115, 116, 131, 161, 166, 190, 205, 209, 212, 219, 220, 228, 229, 231, 234-236, 238 nejoBHh, PoKcaHfla 11, 45, 71, 72, 121, 179 neHflepemcH, KuiHiiiTOcjj (Pendereck, Krzysztof) 186 IleHO, BecHa 12, 17, 22 rieprojie3H, boiiaiiH BaracTa (Pergolesi, Giovanni Battista) 104, 234 IIepn, JaKono (Peri, Jacopo) 105, 235 IlepHHHh, BaacTHMHp 10, 120, 121, 122, 140, 149, 157, 171 nepKOBHh, Hßana 11, 12, 16, 17, 42, 82, 86, 95, 118, 120, 122, 139, 146, 159 nepo3H, AaecaHflpo 165 IleTpoBHh, ÄHTe 151, 230 neTpoBHh, BepocaaB 148 IleTpoBHh, BecejiHH 16 IleTpoBHh, flaHHpa 9, 10, 16, 17, 29, 84, 87, 91, 92, 126, 142, 144, 151, 174, 184, 203, 204 IleuiHh, MHJieHa 157 268 riHmHeBHh, fl. 93 rijiaBiiia, flyuiaH 111 rioMopHinaq, Baca 54, 60 rionoBHh, Borflan 46 rionoBHÍi, JycTHH 31, 34, 50, 51 nonoBHh, Muxajjio 136, 137 nonoBHh, n. 53 llonoBHh, CTeBaH 196, 237 npeflHh, yporn 58 IlpenpeK, OraHHCJiaB 14, 77, 79, 80, 94, 110-115, 209, 219, 228, 238 IlpoflaHOB KpajmiiHHK, Hpa 17 npoTHh, MHOflpar B. 41, 213 PaflOBaHOBHh, Thxoh (Thxomhp) 91 PaAOBHh, Pafle 80 PaAoj^mh, MnjieHa 16 PaAyJiOBHh, MHJiaH 29, 31, 34, 47, 225 PajKOBHh, T ypa 16, 110, 111 PayTaBapa, EHjoyxaHH 188 PaxMatbHHOB, Ceprej BacHJBeBHH 35, 36, 53, 73, 113, 164, 171, 192, 193 PeÔHKOB, BjiaAHMHp HBaHOBHH 142, 234 PHÖHh, PoMaHa 11 PHCojeBHh, PaHKO 101 PHCTOBHh, HeHaA 16, 87, 88, 139 Pochhh, T)oaKHHo (Rossini, Gioachino) 105,235 Pocnh, BapHaBa (IleTap) 91, 92, 140, 240 Py KHh, MnjiyTHH 14, 77, 78, 98, 196, 199-206, 209, 230, 232, 234, 237, 241 Py KHh, MnafleH 203 CaBHh, JKapico 177 CaBHh, HeMaita 100 Cai c, MHJiaH 171, 233 CßeTH TpHropHje IlajiaMa 21 Cbhjihhk, JaH IlHTep (Sweelink, Jan Peters) 161 CeicyjiHh, 3flpaBKo 54 CeKyjiHh, HcHAopa 48 Cepa^JHM, eriHCKon 160 Chhhko, OpaHHecKO 10, 104, 105, 107, 236 CKepjmh, JoBaH 34, 44, 45, 46 Ckjihphc, CTaMarac 56, 62 CjiaBeHCKH, Jocnn 98, 163, 172 CMeTaHa, Eca khx (Smetana, Bedrich) 125 Cmhphob 202 CoKOJiOBHh, CTjenaH 111 CojiOßjeB, AjieKcaHAap BacnjbeBHH 31 CnepH»aK, Bcjihmhp 11 CnHpHflOHOBHh CaBHh, Jejia 47 CraHHcaBJLeBHh, ByKaniHH 119 CTaHKOBHh, KaTapHHa 11, 93 CraHKOBHh, KopHejinje 10, 65, 71, 85, 105, 109, 115, 121, 129, 134, 165, 219,236 CraHHHh, CBeracJiaB 163, 166, 231, 235 CrapopycKH 202 Gre(J aHOBHh, ÄHa 123, 125, 126, 137 CrecjiaHOBHh, EyAHMHp 136, 139 CTei|)aHOBHh, flHMHTpnje 10, 11, 17, 102, 147, 161 CTecJjaHOBHh, IlaBJie 57, 167, 178, 179 CTOjaAHHOBHh, MHJiaH 28 CrojaHOBHh, HHKOJia 30 CTojaHOBHh, IleTap 146 CrojKOBHh, HßaH 54 CTojneBHh, IlaBJie (Tojico) 93 CTpaBHHCKH, Hrop OjOAOpOBHH 200 CTpaAejia, AjiecaHApo (Stradella, Alessandro) 104 CTpajHHh, KocTa 63 CrpoKHH, Mnxajjio 104, 237 TaitejeB, Ceprej HßaHOBHH 124 TajneBHh, Mapico 11, 14, 15, 37, 39, 51, 59, 70, 74, 77, 79, 80, 95, 98, 110, 112, 114, 116, 117, 141, 144-146, 152, 156-160, 162, 163, 165-173, 190, 192, 202, 203, 207, 209, 211, 212,215,221,222,224,231, 235-237, 240 TeHe3Hh, EpaHKO 32, 53, 213 Thtob, BacHJiHje IIojiHKapnoBHH 99, 168 TojicToj, JlaB HHKOJiajeBHH 31 ToMaHAJi, Mhxobhji 16, 104, 162 ToMameBHh, KaTapHHa 12, 16, 17, 35, 37, 42, 44,146,165,200 269 TonanoBHh, Mmu 104, 119, 162 Tpaßait, JoBaH 56, 77, 81-85, 94, 209, 211,218,219,227,237 Tp6ojeBHh, rieTap 109 TpöojeBHh, CnnpHflOH 10 TpH^yHOBHh, JIa3ap 58, 60, 64 TypjiaKOB, GnoöoflaH 69, 95, 147, 151, 161, 171, 172, 177 Typ^aHHHOB, n. 36 TiHpHh, HpHHej 105, 160, 165, 200-203, 239 RopOBHh, B,iaj(MMHp 30 ByjiyM, JoBaH 200, 201 YflOBHHKH, HßaHKa 45 YcneHCKH, Hopnc ÄHflpejeBHH 22 YcneHCKH, JleoHHfl 19, 20, 25, 48, 216 «tepcrep, Jocecf) Eoxycjiaß (Foerster, Josef Bohuslav) 125 OnrypoBCKH, IlaBJie AjieKcaHflpoBHH 201 OjOflOpOB 31 «bjiopeHCKH, riaBne 22, 25, 31 «J ojepBax, JlyuBHr cJjoh (Feuerbach, Ludwig von) 24 OyKC, JI. 82, 98, 99, 227, 237 XaBC, I pejaM (Howes, Graham) 19, 20, 26, 55, 56 XaflHal)eB, Hcuflop 196, 237 XajaH, Jo3e(J» (Haydn, Joseph) 105, 235 XajeK, Emhji 229 XeHfla, I eopr t pH,apHX (Händel, Georg Friedrich) 104, 200 Xnjmjep, FLoji (Hillier, Paul) 20, 48 XoHerep, Apryp (Honegger, Arthur) 200 XpucTHh, CTeBaH 11, 14, 35, 37-39, 42, 51, 59, 69, 70, 73, 74, 77, 79, 80, 92, 93, 95, 104, 107, 109, 115-117, 122, 132,143-145, 151-158, 160, 161, 164, 165, 167, 168, 172, 173, 181, 190, 192, 202, 207, 209, 211, 212, 215, 222, 224, 230, 234-237, 239 XpncTOB, floôpu 166, 202, 236 Lfap, Jocun 54 IJapHHa, Bepa 104 HsejHh, Epamco 136 IfBHJHh, JoBaH 45 UpBvaHHH, flapHHKa133 IJpBuaHHH, JKuBaHa 128 IfpBvaHHH, MHJiHBoje 11, 14, 40, 41, 51-53, 56, 63, 77, 79, 80, 106, 117, 118, 112, 116, 123- 125, 128-136, 140, 190, 207, 209, 212, 214, 221, 223, 224, 229, 240 HaBjiOBuh, MBaH 100 HajKOBCKH, IleTap Hjbhm 35, 36, 53, 73, 171, 191, 193, 194, 202,235 HepemtHH, H. 37, 191 MecHOKOB, IlaBeji rpnropjeBHH 35-37, 73, 104, 141, 167, 191, 202 Hojinh, HparyTHH 166 IIIaHTHh, AiieKca 47 IIlBapu, Pnxapa 65 Illepapfl, 4 hjihii (Sherrard, Philip) 23, 32 IÜHjauKH, CTeBaH 14, 77, 80, 94, 97, 98, 115, 129, 209, 219, 220, 228, 238 lÜHMaHOBCKH, Kapoji (Szymanowski, Karol) 200 III upojia, r o KH/iap 172, 236 IÜMeMaH, AaeKcaHflap (Schmemann, Alexandar) 20, 25, 49, 50, 210, 212, 217 Ill rajiiOepr, MaKCHMHjmjaH OcejeBHM 163, 235 IÜTOJiuep, Jocnn 163 IllTpayc, Piixapa (Strauss, Richard) 37 IIIyBaKOBHh, Mhûiko 225 UJyMaHOBHh, CaBa 54 Perncrap canHHHJia Tatajana üu8huuku Jlpunuh 270
any_adam_object 1
author Đaković, Bogdan
author_facet Đaković, Bogdan
author_role aut
author_sort Đaković, Bogdan
author_variant b đ bđ
building Verbundindex
bvnumber BV043512110
ctrlnum (OCoLC)958470992
(DE-599)BVBBV043512110
era Geschichte 1918-1941 gnd
era_facet Geschichte 1918-1941
format Book
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id DE-604.BV043512110
illustrated Illustrated
indexdate 2024-07-10T07:27:40Z
institution BVB
isbn 9788679461698
oai_aleph_id oai:aleph.bib-bvb.de:BVB01-028928266
oclc_num 958470992
open_access_boolean
owner DE-12
owner_facet DE-12
physical 275 Seiten Notenbeispiele
publishDate 2015
publishDateSearch 2015
publishDateSort 2015
publisher Akademija umetnosti
record_format marc
spelling Đaković, Bogdan Verfasser aut
Bogoslužbeni i umetnički elementi u srpskoj crkvenoj horskoj muzici u periodu između dva svetska rata (1918-1941) = Liturgical and artistic elements in Serbian sacred choral music between the two world wars Bogdan Đaković
Liturgical and artistic elements in Serbian sacred choral music between the two world wars
Novi Sad Akademija umetnosti 2015
Novi Sad Matica srpska 2015
275 Seiten Notenbeispiele
txt rdacontent
n rdamedia
nc rdacarrier
Englische Zusammenfassung: Liturgical and artistic elements in Serbian sacred choral music between the two world wars
Text serbisch
Kyrillische Schrift
Geschichte 1918-1941 gnd rswk-swf
Kirchenmusik (DE-588)4030736-0 gnd rswk-swf
Chormusik (DE-588)4131189-9 gnd rswk-swf
Serbisch (DE-588)4133301-9 gnd rswk-swf
Liturgischer Gesang (DE-588)4036056-8 gnd rswk-swf
Serbisch (DE-588)4133301-9 s
Kirchenmusik (DE-588)4030736-0 s
Chormusik (DE-588)4131189-9 s
Liturgischer Gesang (DE-588)4036056-8 s
Geschichte 1918-1941 z
DE-604
Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028928266&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis
Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028928266&sequence=000005&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract
Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028928266&sequence=000006&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister
spellingShingle Đaković, Bogdan
Bogoslužbeni i umetnički elementi u srpskoj crkvenoj horskoj muzici u periodu između dva svetska rata (1918-1941) = Liturgical and artistic elements in Serbian sacred choral music between the two world wars
Kirchenmusik (DE-588)4030736-0 gnd
Chormusik (DE-588)4131189-9 gnd
Serbisch (DE-588)4133301-9 gnd
Liturgischer Gesang (DE-588)4036056-8 gnd
subject_GND (DE-588)4030736-0
(DE-588)4131189-9
(DE-588)4133301-9
(DE-588)4036056-8
title Bogoslužbeni i umetnički elementi u srpskoj crkvenoj horskoj muzici u periodu između dva svetska rata (1918-1941) = Liturgical and artistic elements in Serbian sacred choral music between the two world wars
title_alt Liturgical and artistic elements in Serbian sacred choral music between the two world wars
title_auth Bogoslužbeni i umetnički elementi u srpskoj crkvenoj horskoj muzici u periodu između dva svetska rata (1918-1941) = Liturgical and artistic elements in Serbian sacred choral music between the two world wars
title_exact_search Bogoslužbeni i umetnički elementi u srpskoj crkvenoj horskoj muzici u periodu između dva svetska rata (1918-1941) = Liturgical and artistic elements in Serbian sacred choral music between the two world wars
title_full Bogoslužbeni i umetnički elementi u srpskoj crkvenoj horskoj muzici u periodu između dva svetska rata (1918-1941) = Liturgical and artistic elements in Serbian sacred choral music between the two world wars Bogdan Đaković
title_fullStr Bogoslužbeni i umetnički elementi u srpskoj crkvenoj horskoj muzici u periodu između dva svetska rata (1918-1941) = Liturgical and artistic elements in Serbian sacred choral music between the two world wars Bogdan Đaković
title_full_unstemmed Bogoslužbeni i umetnički elementi u srpskoj crkvenoj horskoj muzici u periodu između dva svetska rata (1918-1941) = Liturgical and artistic elements in Serbian sacred choral music between the two world wars Bogdan Đaković
title_short Bogoslužbeni i umetnički elementi u srpskoj crkvenoj horskoj muzici u periodu između dva svetska rata
title_sort bogosluzbeni i umetnicki elementi u srpskoj crkvenoj horskoj muzici u periodu izmedu dva svetska rata 1918 1941 liturgical and artistic elements in serbian sacred choral music between the two world wars
title_sub (1918-1941) = Liturgical and artistic elements in Serbian sacred choral music between the two world wars
topic Kirchenmusik (DE-588)4030736-0 gnd
Chormusik (DE-588)4131189-9 gnd
Serbisch (DE-588)4133301-9 gnd
Liturgischer Gesang (DE-588)4036056-8 gnd
topic_facet Kirchenmusik
Chormusik
Serbisch
Liturgischer Gesang
url http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028928266&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA
http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028928266&sequence=000005&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA
http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028928266&sequence=000006&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA
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