Prague soundscapes

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1. Verfasser: Jurková, Zuzana 1961- (VerfasserIn)
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Sprache:English
Veröffentlicht: Prague Charles Univ. Karolinum Press 2014
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Datensatz im Suchindex

_version_ 1819705898744938496
adam_text CONTENTS Chapter ι / Listening to the music of a city 7 Listening to the music of a city 8 Writing about the music of a city, specifically Prague 17 Chapter 2 / Music and identity 25 Music and identity 26 The myth of Romani music in contemporary Prague 31 Feng-yiin Song Voice Painting 51 Nowruz, twice in a different way 57 Ethnic music for entertainment 66 Malanka, the Ukrainian ball 74 Refufest 78 What does it mean? 88 Chapter 3 / Music and social stratification 93 Antonín Dvořák: Rusalka 94 Alan Lomax on music as an indicator of social complexity 106 The Makropulos Case as a semiotic experience 113 Lucid dreams of Mr. William Heerlein Lindley 127 Chapter 4 / Music and rebellion 141 Benefest Vol. ι 142 Face tigers and Stillknox 150 Rock n roll Rebel 153 Michel MafFesoli on Urban Nomads 162 Tom Stoppard: Rock n Roll 165 Chapter 5 / Music as goods 169 Film Mňága - Happy End 170 Music as Goods/Business 174 Creative Commons 183 Public Seminar of the Czech Radio Council on music program direction of Czech Radio 1 185 Děti ráje (Children of Paradise) - collective memory as business 193 Theodor Adorno on popular music and its fetishist character 198 How to Have a Number One the Easy Way 202 A Walk along the Royal Road 207 Prague Castle Concert Pearls of Czech and World Classical Music 212 Chapter 6 / Electronic Dance Music 217 Electronic Dance Music 218 Loss Tekenos in the Cross Club 223 History of Electronic Dance Music 228 Andělka Free Party 231 Syllabus - Psychedelic Trance and Broken Beatz 239 Judith Becker on music and trance 249 Unlocking the groove of habit 252 Chapter 7 / Music and spirituality 257 Hare Krishna Mantra in Prague streets: the sacred, music and trance 258 The Saint Wenceslas Festival 279 Thomas Turino on Music as Social Life 292 Gospel Workshop 295 Summary 309 References 314 SUMMARY PRAGUE SOUNDSCAPEÍS) Zuzana Jurková Prague Soundscapes is about the music in Prague listened to through ethno- musicological ears. From our point of view, ethnomusicology is more or less synonymous with musical anthropology and thus we seek the answer to that WHY in human society - in its behavior, values, and relationships. However, as is often the case in science, there isn t one universal theory or even one uni¬ versal concept clarifying what exactly music is. What is basic is that, from the ethnomusicological perspective, it is not only sound, but also - actually pri¬ marily - the people who produce and listen to it and the way they produce and listen to it. It is the world around sound. The musical world. Imagining it is not always completely simple and thus we begin with theo¬ retical considerations which try to clarify our perspective. In the second part of the first chapter, then, we describe how we wrote this book. Each of the follow¬ ing six chapters is connected to one anthropological phenomenon which we are convinced is related to the shape of music. And actually these connections are the main theme of our book. Prague and its soundscapes do not yet appear in clear contours, as a clearly profiled model. So our writing is also more a looking around the topic and that is why it is more an examination of the topic; it is similar to the groping of blind men trying to know and describe an elephant. The topics by which we are try¬ ing to introduce Prague - an elephant - definitely do not represent systematic categories (because we are unable to provide such profound systematicness). At the same time, it is not a random ( aleatorie ) choice of topics (although even such a choice would show something substantial). We set a few criteria. As mentioned above, our intention is to show music in Prague through the eyes and ears of an ethnomusicologist. That is why we tried, on one hand, to capture events which are at home here and, at the same time, those in which, at least from our perspective, musical language and a musical event are very explicable through the cultural values of the community. The third criterion was a cer¬ tain diversity regarding presented styles as well as discussed topics in order to show Prague as multidimensional as possible. However, it is clear from the following pages that none of the topics is isolated, just as no music - whether we think about its language or an event - is untouched in today s Prague by 31O what is happening around. This is exactly the interlocking that ascertained that we, groping blind men, are touching the same elephant. And that, with enough patience, contours will appear more and more clearly. Besides a certain representativeness, appropriateness (homogeneity of musical style and its cultural context) and diversity, we targeted one more goal. In addition to Prague musical events themselves, we also intend to intro¬ duce ethnomusicology - a discipline which aims to understand people through music and music through people. Individual topics provided the occasion to introduce various theoretical concepts which are, in the history of (musical) anthropology, of different degrees of importance, but, in our opinion, relevant to a given soundscape. We step into the Prague soundscape as anthropology and ethnomusicol¬ ogy used to do, that is to say, by focusing on those others. However, this is not because we would consider the worlds of minorities and foreigners more interesting or more important than the others. But here it is possible to ob¬ serve several basic phenomena that will also be important for other chapters. As for the material concerning Romani/Gypsy music, it is clear that the mu¬ sical world arises through some sort of negotiation between musicians and listeners (whom Lévi-Strauss calls the silent performers ). And here it is also apparent how musical language reflects those negotiated cultural values. In the second part of the chapter we focus on recent migrants. We concen¬ trate on the fact that their musical productions testify to attempts to join the new environment. And because what I/we belong to is an important compo¬ nent of personality we come close to the term identity, that is, to the deep question of what music can express about who we are. The next three chapters are interconnected. The first of them deals with music in relation to social stratification and the specialization connect¬ ed to it. If Prague tries to (re)present itself by means of music (and mainly at the beginning of our research we were surprised at how little takes place in comparison to other metropolises), then it is through art music. The sim¬ plest explanation seems to be the emphasis on the presentation of Prague as primarily a historic city. The ideal intersection of this representativeness of art music and the emphasis on nationhood, which is always so present in the Prague space, can be, for example, a performance of the opera Rusalka by An¬ tonín Dvořák (that Dvořák who - at least in the Czech imagination - conquered the New World, and a recording of his symphony even reached the moon, as the Czech media enjoy repeating) in the National Theater on National Avenue in the very center of the city at the most prestigious address. Here one can view the musical style of the opera genre through Lomax s cantometrics method: it almost perfectly corresponds to its characteristics of a stratified and special¬ ized society. Although today cantometrics is considered mainly as some kind of зп historical curiosity, it would be a pity to disregard it, especially in connection to a topic that refers so much to history. An accompanying feature of social stratification is usually specialization. While, until the beginning of the 20th century, in art music this specialization was manifested mainly in the sphere of interpretation, starting about 1920 the specialization also turns to the area of reception of art. Modern or contempo¬ rary art music becomes - because of its still unaccepted concepts - a preserve of specialists. The central figure in the introduction of these new concepts was John Cage. A beautiful illustration of the use of Cage s new approach to music, new sounds and emphasis on the specificity of place can be the site-specific performance of The Lucid Dreams of Mr. William Heerlein Lindley in the former sewage treatment plant in Bubeneč. A few dozen attendees confirm the spe- cialness of such an event. The second topic, the topic of music and rebellion is closely connected to the previous one through Turner s theory of communitas as a mode of so¬ cial existence, complementary to a common stratified society. The theory of communitas can very easily be applied to the most famous phenomenon in the history of Czech musical rebellion, the group The Plastic People of the Universe. In the texts of the speaker of the group, Ivan Magor Jirous, can be found the concept of the underground as its own special world existing apart from estab¬ lished society with a different internal charge, a different esthetic and consequently also a different ethic.] Esthetics understandably correspond to a peculiar musical language; ethics, among others, with social humiliation and a certain local ex¬ clusion which can even be seen in today s punkers events in the Modrá Vopice Club or on the Parukářka hill. One everlasting question is related to musical rebellion: How rebellious is music if it keeps features of rebellious musical style, but fills stadiums with listeners - members of that very system against which the music protests (and here and there even with its representatives)? If (thanks to the functioning sys¬ tem) it fills the bank accounts of its performers? Quietly and from a very official and non-rebellious place - the New Scene of the National Theater - Tom Stop- pard answers this question with his play Rock rí Roll. A play which is, among other things, about the Plastic People of the Universe, a play in which not only in Prague performances, but also in premieres abroad, the Plastics play live. It is this last question which introduces the next chapter, which discusses the commodification of music, that is, a process by which music becomes primarily goods intended for earning money. We begin the chapter with Petr Jirous 2008: 7. 312 Zelenka s entertaining (and mildly frightening) film Mňága: Happy End. This opens the key topics of the chapter: the influence of money (financial corpora¬ tions as are seen not only in the film but also in reality) both on the inhabitants of that world and on the shape of the music. The functioning of such a world is possible because of the new life philosophy of man (and also the understanding of music) as well as specific mechanisms connected with the dissemination of music. Part of it was described in the 30s and 40s by Theodor Adorno and, a half century later, the musicians of the KLF band made fun of them. Our snapshots confirm that these mechanisms are resistant to all ridicule - at least temporarily. The variable which is the basis of the sixth chapter is technology, concrete¬ ly electronically generated sound, which substantially changed the shape of music in many ways. From all of the forms of electronic music we choose two genres of electronic dance music (ЕОМ), freetekno and psytrance. In them we show two forms of an attempt to escape from that commercial reality described in the preceding chapter and to establish a non-commercial, non-anonymous, free world. A world created in closest symbiosis with technology - a sort of musical realization of Appadurai s technoscape. In connection with this attempt to escape, and also as a little bridge to the following chapter, we acquaint the reader with Judith Becker s book Deep Listeners, which is a very complex and unconventional way of dealing with the relations of music, emotion and trance. The connection of music to spirituality, which is the subject of the 7th chapter, would be possible to discuss from many angles. We open it with a harinam, a procession of devotees of Hare Krishna through Prague. This event (by way of an unexpected link through techno music in a videoclip about the Prague Krishnas) connects this chapter to the preceding one. In addition, we can notice in the harinam several phenomena which are otherwise unusual in the Czech environment: objectivistic understanding of the effect of music, a public presentation of spirituality... On the musical occasions of the autumn St. Wenceslas Festival we show the dichotomy of specialization vs. generality (laity) which in today s Christian context to a certain extent overlaps with the concept of music as art vs. mu¬ sic as spiritual practice. The activity around a gospel workshop again opens wide another dichotomy connected with the performance of music, that is, (in the words of Thomas Turino) the participants vs. presentation model. The way of performing music reveals the prevalent reasons why music actually sounds the way it does. In addition there is here - mainly at a closing concert - a very evident snowballing of meanings or relabeling of the musical genre. And along with this changing of the meaning for musicians and the public the shape also changes. The eternal musical metamorphosis. 313 Although we did not create a sufficiently systematic theoretical model for the description of Prague musical worlds and the musical world of Prague, through the exposition of topics chosen on the basis of various criteria a few basic features emerged. The first of them is the blurring of various borders (in the concept of music, in style/genre, in the concept of musical sound...). This is a consequence of the merging of individual worlds or influences that cross the worlds, which is an unavoidable situation in a city - dense and dynamic - environment. It also justifies our concept of Prague as, to a certain extent, an integrated whole which we look at from various perspectives. A second significant finding is that new worlds arise through the attempt of the inhabitants to separate - whether as a supporter of new music, which uses the language of concrete sounds until now unused; as an aggressively shouting punk rebel protesting against the system; as a dancer at a techno party, escaping from the world of commerce, anonymity and limits to his own autonomous world created in symbiosis with technology; or as a participant in a Krishna procession trying, with the singing of mantras, to extricate himself from this ephemeral world... From this perspective musical events of the new immigrants are the picture of a dynamic process in which its actors are looking for the shape of their own world. All of this corresponds well to the findings of a number of ethnomusicologists that music strengthens group identity by fostering internal values as well as separating them from the surroundings.
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publisher Charles Univ. Karolinum Press
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spellingShingle Jurková, Zuzana 1961-
Prague soundscapes
Music / Czech Republic / Prague / History and criticism
Ethnomusicology / Czech Republic / Prague
Performing arts / Czech Republic / Prague
Music / Social aspects / Czech Republic / Prague
Gesellschaft
Musik
Musikleben (DE-588)4075128-4 gnd
subject_GND (DE-588)4075128-4
(DE-588)4076310-9
title Prague soundscapes
title_auth Prague soundscapes
title_exact_search Prague soundscapes
title_full Prague soundscapes Zuzana Jurková ...
title_fullStr Prague soundscapes Zuzana Jurková ...
title_full_unstemmed Prague soundscapes Zuzana Jurková ...
title_short Prague soundscapes
title_sort prague soundscapes
topic Music / Czech Republic / Prague / History and criticism
Ethnomusicology / Czech Republic / Prague
Performing arts / Czech Republic / Prague
Music / Social aspects / Czech Republic / Prague
Gesellschaft
Musik
Musikleben (DE-588)4075128-4 gnd
topic_facet Music / Czech Republic / Prague / History and criticism
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Music / Social aspects / Czech Republic / Prague
Gesellschaft
Musik
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Tschechische Republik
Prag
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