Indian Buddhist philosophy metaphysics as ethics

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1. Verfasser: Carpenter, Amber D. (VerfasserIn)
Format: Buch
Sprache:English
Veröffentlicht: London ; New York Routledge 2014
Schriftenreihe:Ancient philosophies
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Datensatz im Suchindex

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adam_text Contents Preface vii Acknowledgements xi Abbreviations xiii Chronology xvi Development of Buddhist thought in India xviii 1. The Buddha s suffering 1 2. Practice and theory of no-self 20 3. Kleśas and compassion 48 4. The second Buddha s greater vehicle 72 5. Karmie questions 93 6. Irresponsible selves, responsible non-selves 117 7. The third turning: Yogãcãra 137 8. The long sixth to seventh century: epistemology as ethics 169 I. Perception and conception: the changing face of ultimate reality 171 II. Evaluating reasons: Naiyãyikas and Dinnäga 180 III. Madhyamaka response to Yogãcãra 189 IV. Percepts and concepts: Apoha 1 (Dinnãga) 214 V. Efficacy: Apoha 2 (Dharmakirti) 219 VI. The path of the Bodhisattva 224 Epilogue 232 Background information Appendix 1: The langages of Buddhism 242 Appendix 2: intellectual context 244 Appendix 3: The Abhiähoma 246 Appendix 4: Snapshot oflndianphilosophy 248 Mes 251 ВЫщарЬу 289 índex 305 Indian Buddhist philosophy trom the fifth century все to the eighth century ci: was a remarkably rich tradition but one that has received little oí the atten¬ tion philosophers have given the ideas of the Greek and Roman contempo¬ raries of the Indian Buddhist philosophers. In this penetrating and absorbing study, Amber Carpenter shows that Indian Buddhism oners profound and insightful contributions to themes central to philosophy understood and practised in the European tradition. Organized along rough chronological lines, the book presents the philo¬ sophical arguments of the great Indian Buddhist philosophers, examining their core ethical, metaphysical and ері ste mol ogi cal views, as л veil as the dis¬ tinctive area oí Buddhist ethics that today we call moral psychology. Chapters locus on major Buddhist concepts such as suffering, по -selí, kleśas, compas¬ sion and karma as well as important varieties oí Buddhist philosophy such as Madhvamaka, Уоцасага, and the epistemolo^ical ideas oí Diñná^a and Dharmakîrti. lhe treatment throughout is sensitive to intra-Buddhist philo¬ sophical disagreements and diversity, and the debates between Indian Buddhist and non-Buddhist philosophers. Carpenter shows that while л те can recognize the differences between Indian and European philosophy in their driving questions and key concepts, we should resist the temptation to find in Indian Buddhist philosophy something alien, self-contained and detached from anvthine familiar. On the contrary, it is shown to reward serious study for students of Western philosophy and offer potentially fruitful points of intersection with more recent philosophy
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spellingShingle Carpenter, Amber D.
Indian Buddhist philosophy metaphysics as ethics
Buddhistische Philosophie (DE-588)4332682-1 gnd
subject_GND (DE-588)4332682-1
(DE-588)4026722-2
title Indian Buddhist philosophy metaphysics as ethics
title_auth Indian Buddhist philosophy metaphysics as ethics
title_exact_search Indian Buddhist philosophy metaphysics as ethics
title_full Indian Buddhist philosophy metaphysics as ethics Amber D. Carpenter
title_fullStr Indian Buddhist philosophy metaphysics as ethics Amber D. Carpenter
title_full_unstemmed Indian Buddhist philosophy metaphysics as ethics Amber D. Carpenter
title_short Indian Buddhist philosophy
title_sort indian buddhist philosophy metaphysics as ethics
title_sub metaphysics as ethics
topic Buddhistische Philosophie (DE-588)4332682-1 gnd
topic_facet Buddhistische Philosophie
Indien
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