Mýtus - "realita" - identita státní a národní metropole po první světové válce

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Sprache:Czech
Polish
Slovak
Veröffentlicht: Praha Fak. Humanitních Studií Univ. Karlovy 2012
Ausgabe:1. vyd.
Schriftenreihe:Urbánní studie 3
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Datensatz im Suchindex

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adam_text OBSAH Úvodem- (Blanka SOUKUPOVÁ) ...............................................5 I. Mýty - „realita - identita metropolí nových národních států Praha - tradiční česká a nová státní metropole: mýtus a identita .......................9 К roli mýtů jako součásti ideologie nového češství a českoslovenstvt - (Blanka SOUKUPOVÁ) Die Stellung von Minderheiten und Volksgruppen in Wien zwischen 1918 und 1934......33 - (Harald Christian SCHEU) Warszawa 1918-1939 - Tworzenie nowoczesnego europejskiego miasta .................55 (przestrzeń, życie społeczne, kultura). Między mitem a rzeczywistością - (Andrzej STAWARZ) Nacionalizace veřejného prostoru metropolí nových národních států ...................93 „Mýtus metropole a „mýtus národa - (Miroslav HROCH) II. Mýtus - „realita - identita národních metropolí Bratislava a mýtus multikultúrnej tolerancie - (Daniel LUTHER) ...................107 Mýtus (alebo realita?) trojjazyčného města (Bratislava 1919-1938) - (Peter SALNER) ... 121 Kraków międzywojenny. Utrata neoromantycznego mitu miasta .....................135 - (Róża GODULA-WĘCŁAWOWICZ) III. Mýtus - „realita - identita malého města Funkce mýtů při formování identity malého města ................................159 Na příkladu Písku v meziválečném období - (Magdalena MYSLIVCOVA) IV. Mýtus meziválečného města dnes. Komerce a nostalgie Aha! To je ta Praha?! „Staropražské písničky na Prahu mýtu - (Zuzana JURKOVÁ) ... 175 Résumé v anglickém jazyce ...................................................191 Seznam použité odborné literatury ............................................203 PRAGUE - TRADITIONAL CZECH AND NEW STATE METROPOLIS: MYTH AND IDENTITY THE ROLE OF MYTHS AS PART OFTHE IDEOLOGY OF NEW CZECHNESS AND CZECHOSLOVAKNESS Blanka Soukupová The introductory chapter of the monograph works with the definition of myth as some sort of social charter. Its importance relies on its ability to infiltrate society with a cer¬ tain ideology. The formative meaning of myths is applied to the example of Prague in the founding period of the Czechoslovak Republic and in its golden years, that is, at the time of the rise of the state and its economic-political stabilization and conjuncture (1918-1929). During the course of national-political attempts and later (from the 1860s) the national-political movement, Prague, the capital of the Czech Crown lands, became a city to which Czech national symbols were bound. In the last third of the 19th century we could consider Prague, despite the important proportion of German and German- -Jewish minorities, a Czech city. On October 28, 1918, the capital of the Czech Crown, as a consequence of the fall of the monarchy, changed into the capital of the newly risen Czechoslovak state. The shining tomorrow, however, could not be constructed without the acceptance of the myth about the dark past in the case of deceitful and rotten Austrianness. The old-new myth of humiliated Prague, whose expansion among broad social layers was mainly provided in the 1890s by the strongest political party - the Young Czech Party, had, in Czech society, with its tendencies toward egalitarianism, in the society with pro¬ nounced influence of the Social Democratic Party emanating in is ideology from the idea of equality of the people, enormous symbolism. It was even increased by the negative myth of Prague s antipole, Vienna. Vienna was stereotypically characterized as a city of the privileged inhabitants of the Monarchy - Austrian Germans and their governments, oppressing Slavic nations. The hypertrophie postwar growth of the myth of hated Vienna, then, understandably does not surprise. Prague had, in a relatively short time, to build and defend its new non-Aus¬ trian identity and the strength of its symbols, culminating in the unequal picture of Vie¬ nna and Prague as a profligate, lecherous woman and a toil-worn hungry maidservant or the queen and Cinderella became an exceptionally important moment of its delimitation. A general constant of human behavior is a longing for social, in the case of nations for international, appreciation. This longing, with numerous references to an allegedly glorious past, was also manifested in postwar Czech public opinion. In the case of Pra¬ gue and the construction of its new identity, public opinion projected this longing to the utmost to a megalomaniac image of the postwar Czechoslovak capital as the most impor¬ tant world metropolis or to a somewhat more modest image of Prague as the center (heart) MÝTUS - „REALITA - IDENTITA ·, Q1 Q - - ХУЛ. OTATNI A NARODNI METROPOLE PO PRVNÍ SVĚTOVÉ VÁLCE of Europe, the dear sister of the most glorious world cities. This myth arose as a reaction to the painful Czech experience of thirdrateness of its own nation and its capital in the former monarchy. The real post-war city number one, fully respected by Czech political representation, became Paris. Another founding myth of Czechoslovak Prague was the myth of the future Prague as a modern world metropolis. It has multiple functions. First, the shining vision of the future modern Prague had to reconcile destitute Praguers with the insufficiencies of contemporary Prague. Secondly, the myth of the future modern Prague was to eliminate awareness of social contrasts in postwar Prague. The removal of all social contrasts was then connected with the creation of so-called Greater Prague, that is, with the consolidation of eight quarters of the capital with until-then independent outskirts and suburban districts (the law took effect January 1,1922). Prague attempted to get the myth of the good mother on a symbolic level: rituals of the welcoming receptions of delegates from Czech and Slovak cities. Prague deliberately made contact not only with Paris, but also with London and Rome. But relations to Vienna also changed relatively quickly. After the so-called Brno Accord between Czechoslovakia and Austria of June 7,1920, with an important part about mino¬ rity protection, the Prague mayor received the Austrian chancellor in the Old-Town city hall. During the period of the golden age of the Republic and Prague, then, the hitherto pragmatic myth of Vienna as the oppressor of the Czech nation completely faded out. It was very quickly replaced by the myth of Vienna as a socially just and prosperous city. In the case of the myth of the Czechness of Prague, then, especially the past was em¬ phasized. The source of the authority of Prague as the first Czech city is found, first of all, in the eras of Hussitism and the National Uprising. The authority of the capital was also recognized by Prague Germans and Jews preferring German culture. Nationhood conciliatoriness grown from this subsurface was, however, a thorn in the eye of Ger¬ man nationalists to whose credit the symbolic distance between the border regions with a majority of German inhabitants and the Prague German minority deepened. The majority of Czech myths about Prague in the founding and building periods and in the golden years of the Republic legitimized the new proud Czechoslovak identity and the new self-aware Prague identity. Most of the Czech myths grew out of the period when it was already possible to reflect on modern Czech society and came out from the image of a national construct of the past created by Czech historian František Palacký And, in most recent times, by the ideas of the ruling Czech political parties. Primari¬ ly the Hussite, revivalist and the newly formed traditions of the origin of the Republic asserted themselves in the structure of Czech historical consciousness. These traditions, successfully integrated into the older myths of Prague, also created the backbone of the images of history which First Republic Czechs had at their disposal. The majority of Czech First Republic myths were spread by certain institutions (the state, municipal authorities, schools, the party press, assemblies, corporations...) and were to contribute to the main¬ tenance of stability in society, the strengthening of the majority of Czech and Prague dominance and to the fulfillment of foreign political ambitions of the new republic. As the antipole of Czech majority cultural dominance, however, minority myths (Catholic, Czech-German. ..) were engendered, expressing, in their own language, current political conflict whose very existence, however, we can conceive in retrospect as a confirmation of the democratic character of the new state. The rhythms of ritualized social activities of 192 MÝTUS - „REALITA - IDENTITA Státní a národní metropole po první světové válce the First Republic, which were components of the myths about Prague (origin of the state on October 28th, post White Mountain commemoration of November 8th, Christmas trees of the Republic, Masaryk s birthday on March 7th, the movable Easter peace celebration of the Czechoslovak Red Cross, the July celebration of John Huss (Jan Hus), periodically returning June Sokol rallies, to name the most important ones) helped people to coordi¬ nate their personal social time with the time of the young state. This rhythmization, then, clearly facilitated identification of the majority of Czech society with the state. THE STATUS OF MINORITIES AND ETHNHIC GROUPS IN VIENNA IN THE PERIOD FROM 1919 TO 1934 Harald Christian Scheu A view of the situation of minorities in Vienna between the wars shows, in relation to the multinational state which ceased to exist in 1918, elements of continuity and disconti¬ nuity. The legal rules regarding citizenship and the protection of minorities were partly taken from the legal regulations of the Habsburg Monarchy to the constitutional order of the First Republic. To a certain extent, however, the old regulations had to be adjusted to the new political and democratic reality. Within the system of minority protection, the involvement of an international dimen¬ sion appeared as a new element. Although it contained only a generally formulated legal framework, the Treaty of St. Germain established several key principles of minority pro¬ tection. Besides, the Treaty of Brno contributed an important specification of legal obliga¬ tions of Austria for the benefit of the Czech minority in Vienna. Obligations according to international law are a certain counterpoint to the monocultural German orientation of Austria after 1918. We emphasized the Austrian legal regulation of the acquisition of state citizenship as the specific problem of protection of minorities after 1918. The regulation was explicitly directed against the naturalization of Jewish immigrants. The racist interpretation of the right of option which was contained in Article 80 of the Treaty of St. Germain was pro¬ jected into the constant case-law of the Supreme Administrative Court which denied the principle of subjective choice of membership in an ethnic community and, in principle, applied objective criteria with the unequivocal goal to exclude Jewish applicants from obtaining Austrian citizenship. Considering the position of the Czech minority in Vienna, it was, at the beginning, a typical minority which arose as a consequence of migration in the second half of the 19th century. Its legal and factual situation was therefore rather different from the situation of the traditional national minorities, e.g., Carinthia or Burgenland. During the era of the monarchy the Czech minority wasn t provided special minority rights in the field of school education, but the conditions changed with the Treaty of Brno. After 1920, Czech- -language schools acquired an advantageous public status. MÝTUS-„REALITA -IDENTITA 193 Státní a národní metropole po první světové válce
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spelling Mýtus - "realita" - identita státní a národní metropole po první světové válce Blanka Soukupová ... (eds.)
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spellingShingle Mýtus - "realita" - identita státní a národní metropole po první světové válce
Urbánní studie
Stadt (DE-588)4056723-0 gnd
subject_GND (DE-588)4056723-0
(DE-588)4039677-0
(DE-588)4143413-4
title Mýtus - "realita" - identita státní a národní metropole po první světové válce
title_auth Mýtus - "realita" - identita státní a národní metropole po první světové válce
title_exact_search Mýtus - "realita" - identita státní a národní metropole po první světové válce
title_full Mýtus - "realita" - identita státní a národní metropole po první světové válce Blanka Soukupová ... (eds.)
title_fullStr Mýtus - "realita" - identita státní a národní metropole po první světové válce Blanka Soukupová ... (eds.)
title_full_unstemmed Mýtus - "realita" - identita státní a národní metropole po první světové válce Blanka Soukupová ... (eds.)
title_short Mýtus - "realita" - identita
title_sort mytus realita identita statni a narodni metropole po prvni svetove valce
title_sub státní a národní metropole po první světové válce
topic Stadt (DE-588)4056723-0 gnd
topic_facet Stadt
Mitteleuropa
Aufsatzsammlung
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