Srednjovjekovna turobna svakodnevnica (od prostitutke, preko vještice do vampira)
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Beograd
Istorijski Inst.
2012
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| Schriftenreihe: | Edicija Studije / Istorijski Institut
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| 100 | 1 | |a Tošić, Đuro |e Verfasser |4 aut | |
| 245 | 1 | 0 | |a Srednjovjekovna turobna svakodnevnica |b (od prostitutke, preko vještice do vampira) |c Đuro Tošić |
| 264 | 1 | |a Beograd |b Istorijski Inst. |c 2012 | |
| 300 | |a 135, 359-370 S. |b Ill. | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 490 | 1 | |a Edicija Studije / Istorijski Institut |v 6 | |
| 500 | |a PST in engl. Sprache u.d.T.: Medieval dreary everyday life. - In kyrill. Schr., serb. - Zsfassung in engl. Sprache | ||
| 500 | |a Enth. außerdem: Vještice u Šibeniku XV. vijeka / Petar Kolendić | ||
| 648 | 7 | |a Geschichte 500-1500 |2 gnd |9 rswk-swf | |
| 648 | 7 | |a Geschichte 1400-1500 |2 gnd |9 rswk-swf | |
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| 700 | 1 | 2 | |a Kolendić, Petar |4 aut |t Vještice u Šibeniku XV. vijeka |
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Datensatz im Suchindex
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| adam_text | С А Д
Ρ
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A J
СРЕДЊОВЈЕКОВНА
ТУРОБНА СВАКОДНЕВНИЦА
9
I
ПРОСТИТУЦИЈА
13
и
„ЧАРОБЊАЧКО БАЈАЊЕ,
ВРАЏБИНЕ
И
ЧАРОЛИЈЕ ВЈЕШТИЦА
43
III
ВРИЈЕМЕ
„ЗЛИХ
ВАМПИРА
93
SUMMARY
104
ИЗВОРИ
И ЛИТЕРАТУРА
115
ИМ ЕНСКИ РЕГИСТАЯ
1
2
1
ГЕОГРАФСКИ
РЕГИСТАЯ
1
28
ПОЈМОВНИ
РЕГИСТАР
130
ПРИЛОГ
137
104
Djurö
Tošić, PhD
MEDIEVAL
DREARY EVERYDAY LIFE
Summary
Let us begin with an unusual title of the work „Ob die
Weiber Menschen seyn oder nicht,,
(Whether Women are Human
Beings or not?) and even less common debate between two
members of different religious orders (Jesuits and Benedictines)
that the term homo is derived from the word
humo
which means
earth and therefore a woman cannot be a man nor can she be so
called because it did not originate from earth, but from Adam s
floating rib; on the argument that „women (through childbearing)
want to become human beings there is a ready reply that „animals
too give birth with pain but that does not make their» human beings
.
Add to this the words from the Serbian Corpus in Hilandar from the
15th century that „there is no head above the head of a serpent and
there is no wrath above the wrath of a woman , which means that
„a woman is more poisonous than any animal, more devilish and
more malicious than the devil himself . All that opened the
possibility for Pierre Morin
-
a faithful interpreter of Montague s
philosophy to say without any hesitation: „Women are demons,
and Henry Lofru from Tignac to add that: „The soul of a woman and
the soul of a sow that s all the same, that is to say nothing in
particular. Hence these „demons, she-devils, sows, aquarius can be
beaten by a man or he can satisfy himself by „being always silent
before them , which is „frequent characteristic of relations between
a man and a woman in bad marriages.
Seen in the light of so „caricatured images, a medieval
woman
-
being physically weaker and much more economically
dependent upon men
-
used to reach the margin of existence much
faster and more dramatically. In an increasingly present and
...... .........._._.........___.....__________________________ 105
accelerated process of „pauperization of the society the most
vulnerable groups were the poor (pauperes), infirm (infirm),
mentally ill
(furiosi
tnentecapti), lepers
(leprosi
pauperes
Christi)
and others. The listed socially marginalised groups
-
excluded from
any business and public life in the city
-
were, almost without
exception, the victims of subsistence problems and biological and
health problems which were and remained their „faithful
companions in the difficult and dreary path of life. These terrible
„monsters 4 did not know the boundaries of classes, but they
affected all the layers of the society, yet the most affected were
women who were economically neglected, physically unprotected
and most often left to themselves. Among those who were
ostracized and completely „crossed out in any type of serious work
there were also prostitutes (meretrix,
putaña,
curva)
who languished
on the margins of miserable and gloomy everyday life, living on the
saie
of their own bodies. Similar to these, also the witches
(sorceress, magician,
striga),
guided by the spirit of the devil, were
involved in illicit wizardry spells, sorcery and magic, and so, like
prostitutes, were brought to the „blind track of the history. This has
prompted us to present the prostitution which was not allowed
according to the law, while it was tolerated in practice, through an
exemplary character and work of prostitute
Bogna
from
Dubrovnik
and to portray the delinquent and everywhere persecuted witchcraft
in gloomy and incomprehensible actions of morally and mentally
„fallen and mutilated witch Mrna from
Šibenik.
At the centre of many events that took place in „Castelleto
of prostitutes (Castelleto mercitricem), which was considered a
kind of community of prostitutes and in „brothel (postribilum) in
which prostitutes did not live, but only performed their „trade ,
there was a famous prostitute
Bogna
from
Dubrovnik.
Only few
women in medieval
Dubrovnik
who belonged to the marginal row
106 ______ __________________________________ __
had so many epithets before their names as had the Jiabatissa
postribidi, abitissa pecatricium, batessa postribidi, abbess sinner
and famous
Bogna
de Castelleto . A
part of her biography which
was bleak and spoiled with many misdeeds can be traced back to the
period from
1401
to
1409.
This definitely puts aside a rush and, only
at first glance acceptable narration of an anonymous chronicler
from
Dubrovnik
saying that this unfortunate woman
-
her tongue
being faster than her common sense
-
was burned in the middle of
the town square in
1401
as she allegedly participated in a failed
overthrowing of the authorities in
Dubrovnik.
In the criminal
records of
Dubrovnik
archives at the same time we can find the
name of
Jurko
„husband of
Bogna
called abbess (maritum Bogne
dicte
abadessa)
who was involved on several occasions in the theft
of bedding and some clothing, exposing himself to the risk of being
branded with hot iron „four times in the face
(quatuor
bule
...
in
facie), so as to be „cognizable,, (cognos
tettimi)
for the whole life for
his guilt for which he was marked. These two people
—
according to
the old saying „like pot, like lid
—
bound by marriage, continued,
separately, with the commission of numerous incidents over which
the whole public of the city was appalled.
The greatest danger, which this outrageous women prone to
many vices could not resist, took place in
Dubrovnik
war with the
Bosnian King
Ostoja,
when in October
1403
she stayed on the town
walls around half the night and held „burning fire in her hands {in
manibus ignem acensurn) thus giving a sign to Konavle people that
Dubrovnik
army is to go out and attack them. It was certainly a
difficult and serious charge
-
at the level of treason of the city
-
against an evil, and in all respects, dangerous woman which, as it
seems, left no serious consequences to her fate. And why was it so:
-
instead of an answer, we will offer the hypothesis that this woman,
who was ready for anything and informed about many things, knew
a lot about the behaviour of people in power who
-
wishing to keep
it secret and not wanting to face the truth about their own lives
-
did
not dare to bring her to justice. The proof that it might have been so,
___....._______________________ ___107
perhaps, is the fact that
Bogna,
without any fear for her personal
destiny because
ofthat
„devilish breakneck act on the ramparts of
the city only six months earlier, sued two servants from the
Bunićs
house that they broke the roof of her house one night in April
1404.
Being of difficult and urgent nature ever since her birth and
of a scandalous behaviour, with the business that was looked upon
by the city government, churches and many people from among the
common people, with reluctance, led her into frequent conflicts
with people from her closer and farther surroundings. Perhaps it is
better like this, because otherwise she would probably remain
unknown, while in this way her every act related to some kind of
scandal was carefully recorded in the criminal archival records.
Like some other women from the marginal groups in the city, but
compared to them more often,
Bogna
was more frequently exposed
to physical attacks by men: such as attack by an unknown man who
had hit her with a rope and left bruises on her arms, and a tragic
event, when two servants of
Jakša Vodopić
pummelled her and
pulled her by the hair in her own home. With much more pain,
Bogna
recalled when, in the company of her companion and
sufferer named
Ratko,
she was intercepted by two men and two
women who beat them with sticks and ropes, when
Bogna
was also
„wounded in the shoulder
(vulneran
in spatula) with a knife. The
proof for the whole thing was very serious evidence of a „home
visit by a master surgeon from
Dubrovnik,
Ivan
de
Antonio, and a
fairly high penalty of
12
perpers for each of the attackers.
Bogna
was not only beaten, but the people were stealing
from her:
Milica
from
Castellate
stole some clothes, three gold and
five silver rings from her coffin, while she was in the bakery, and
then, accompanied by two men (one of whom was her brother),
went to
Popovo,
when certain Gerlut stole „in the house next to the
brothel (in
domimi adpostribulum) a
tunic for which, according to
the court order, he had to pay three perpers to the injured
Bogna.
Being mentally unbalanced and often aggressive and, with
her job which she had been involved in for a long time, descended
to the bottom of the urban society,
Bogna
was not only a victim of
108_____________________________ _______
violence
and theft, but she herself caused similar inconvenience to
others. On one and the same day
- 11
August
1405
she was
accused of beating a woman and pulling her hair near the city
bakery, and, that in the company of a shoemaker, she attacked
Radovin
Smiljojević
who complained that they robbed him for three
perpers, sword and a hat. Similarly she did against a woman from
the neighbourhood whom she, accompanied by a man, pulled by her
hair and beat her by a wooden stick, leaving visible bruises on her
arms. It has long been remembered and passed on through a story
when one evening in a tavern near the church of St Simeon,
Bogna
with her frantic behaviour raised a „male company on their legs to
measure their force with drawn out swords, but fortunately it passed
without dead heads.
Bogna
-
a pretended heroine from our story
—
is found in
the historical archives for the last time along with three other
women from brothel, on
10
July
1409
as a witness in connection
with a fight from which
Antonius speciarius
de Biste
emerged with
numerous injuries on his body. Although we do not have solid
support in the sources for it, we find it quite impossible that the end
of her „business career rich in so many excesses
-
the last mention
being on
10
July
1409 -
was, in some way, linked to the
government s decision to precisely determine the zone in the area
„from the house of Sir
Marin
Crijević
to the fence of hospice
Ser
Marin
Bodačić,
and the street leading towards the sea, up to half of
the city for prostitutes where they could live and work and those
who were outside of the zone to move back into it. Probably, by that
order, the mentioned
Bogna
lost her „monopoly which she could
have in organisation of this officially illegal but for a long time
tolerated job, or perhaps shortly after the last mention
(10
July) she
passed away, taking with her answers to many unasked questions
that would help us in gaining a deeper and more thorough
knowledge of the marginalized groups in this region.
109
In mid-fifteenth century in
Šibenik
,
among the serious and
truth-loving population there were more and more loud rumours
that a famous
Šibeník
nobleman
Dragan
Dragarne
lived in his
house with the lawful wife of some
Jurko
-
originating from among
the common people, as his mistress, whose mother Mrna, the widow
of the late
Ratko,
has had for a long time a „reputation of a famous
magician and witch who had cast a spell on the said Draganic to
strongly fall for her daughter and do only what would please and
satisfy her. As soon as he heard about the activity of Mrna s
-
found
m
the files as „sorcery spells, sorcery and magic
-
the one who,
inspired by „demonic spirit
(diabolico
spiritu),
has created
numerous crimes against the Catholic faith and at the „expense of
spirit of the said
Dragan,
the Pope, sent Holy Father and Friar Ivan,
who was bom in
Trogir,
to examine and verify what was happening
in the small coastal town of
Šibenik.
With lots of love and mutual
respect and understanding, the then Bishop of
Šibenik Juraj Šišgorić
(son of the famous and influential noblemen
Radić Šišgorić),
in an
open and frank discussion, approved to the Inquisitor of heretical
wickedness, in accordance with canon law, carrying out of his
entrusted „mission44 in
Šibenik
and the wider area. As on such
occasions church did not have the necessary „coercive apparatus
Friar Ivan turned to
Šibenik
Prince and Captain
Fantini de
Cha de
Pesaro
asking „for his secular power and assistance (eius brachium
et auxilium),
to which he, without any hesitation, offered „his officers,
prisons (officiaUs,
cárceres)
and everything else that is necessary
and useful in that inquisitorial process. It was that step from which the
inquisitor could go further on the path to an expected investigation.
The first concrete step taken in this direction was an order
to
Šibenik
gentlemen and noblemen
-
Daniel Dujmovic and Rafail
Dragojevic
-
and others among those who were „closer to Mr
Dragan
to ensure, locate, arrest and declare arrested the accused
(mother and daughter), while physical labour around that (tying up
and involuntary bringing before the inquisitors) was left to special
officers designated for that. The last task in the pursuit and arrest of
the „proscribed women was accomplished by
Marin Zanino
-
son
of Mr
Perino
from Venice
-
who was assigned to the Inquisitor to
carry out the „police duty, and who gave him first Mrna and then
also
Dobra
and detained them, according to his orders, in the prison
of
Šibenik
municipality.
When a day or two later he had before him in a „punishment
room {in
salla
torture) the brought Mrna, the Inquisitor, based on
the contents of the local rumours, could start with the trial. If she
would not want to answer questions (and there were some!), The
inquisitor ordered that she was „tied to torture
{ligatura
manum a
tergo)
and pulled by rope on which she would hung pulled up to the
ceiling of the room, while the weight of her body dragged her hands
tied behind her back above her head, which normally ended by
dislocation of shoulder joints.
The inquisitor subsequently examined the mother and the
daughter in turn and on the basis of their evidence he tried to arrange
a mosaic of possible truth. Although the used and cited record relates
to the investigation conducted in the first week of April
1443,
Mrna
unintentionally admitted that she practiced magic a long time before
that in order to be liked by men, and it was even nineteen years
earlier (that is, about
1424)
that she gave to the
Šibenik
nobleman
Stephen
Čikinić,
with whom she lived, „shattered head of a cock
with dill on it so that he become a „good singer,,
{bene canareť).
Brought by diabolical temptation, ten years later she gave to the
commander of
Šibenik
Fortress Ivan
Picene
ij e
from
Piacenza
roots
from some prickly grass, to leave Lucy, called the Great and to fall
in love with her daughter
Dobra,
with whom he had already lived.
After God knows which removing from torture,
Bogna
offered the Inquisitor an interesting story about his son in law, a
lawful husband of her daughter
Dobra, Jurko,
who stayed in Vrlica
with his mistress, while
Dobra
was in
Šibenik,
until the local
Franciscans persuaded him to leave his mistress and return to his
— -------------...............__. _..___.._..___________________ ___
Ш
legitimate
wife, in panic and fear that
Jurko
could leave
Dobra
again and return to his mistress, Mrna brought two women from
Vrlika
who took some hair from the top of
Jurko
s
head and nails
from his hands and legs and walked around him burning incense and
pronouncing some unfamiliar words. The established harmony did
not last long because the mentioned nobleman from
Šibenik Dragan
Draganić
took
Dobra
trickily from the said
Jurko.
After short
hesitation, Mrna admitted that her daughter actually lived „in the
house of the said
Dragan ,
which she herself visited several times
and made sure that
Dragan
is a far better opportunity for her
daughter than the said
Jurko.
Therefore, she truly wished to create a
„great love and affinity (magnum
amore et diìlectìonem)
between
her daughter
Dobra
and Mr
Dragan.
Twenty days after the Easter, in the presence and with the
consent of
Dobra, Bogna
took a bit of dog s and cat s brain and
mixed it with eggs in a mixture that she gave to
Dragan
in a cooked
pumpkin to eat. Just several days after preparation of the „exotic
meal, she cast the second spell pouring salt water that was heated
above the fire from three separate containers to a metal shell to cause
in Mr
Dragan
love for her daughter. It seemed that spells and
incantations of this disgusting and hateful sorceress did not have an
end. The most morbid among them was, certainly, the one when she
gave to her own and apparently the only daughter
-
two bundles of
linen with „dead bones {ossua mortorum), one of which she was
supposed to put under the threshold of
Dragan
s
home, and the second
under his bed so that he would never leave her. And, finally, one at
first glance „more humane spell, when she made „harmless juice
from grass unknown to
Dobra
and gave it to the would-be son in law
to drink so as to love her daughter more and more passionately.
The investigation against the accused was continued on
8
August
1443,
but in a somewhat more solemn and humane
environment, when he was moved from the room for torture „to the
hall of bishop s palace (in
sala
episcopalis palacii) where the
bishop of the
Šibenik
court, Reverend Mr
Juraj Šišgorić,
was sitting
at the court table, next to the inquisitor. There was a custom for
112_______________________________________ ______
centuries
that the inquisitors called several religious and secular
persons to give their „advice
(consilium)
and assist in making
important decisions during the investigation. This, of course, was
not ignored either by Friar Ivan who invited three prominent priests
(Archdeacon
Jakov Vukšić
and canons
Jakov Zilic
and
Stjepan
Tolinić),
and the famous
Šibenik
nobility
(Radić Šišgorić
-
the
Bishop s father
-
Ivan
Tobolović
and Daniel
Dujmović).
At the
meeting of the „convened wisemen
(Sapientes
convocati)
the first
to take the floor, according to the order, was the Bishop
Juraj
of
Šibenik
who suggested that Mrna again be returned to the hall of
torture for a detailed examination „on the method of sorcery
(de
modo incantionem)
that she applied, to what she answered quite
confident that she had already put forward „the truth under oath
(veritatem
...
per
s
acramentum) in the hall of the Episcopal palace.
Fearing that she could end up on torturing devices once again, she
finally admitted that in preparing the above mentioned mixture of
dog s and cat s brain, she finally uttered the words „in nomine
diabole„ (in
the name of devil) and at the same time she snorted
three times over the seething brain. By this the inquisitor got what
he wanted, and he wanted to hear the word devil, which confirmed
his suspicions to Mrna s sorcery activity.
Once she realized that the things are getting out of her hands,
Mrna expressed her willingness to faithfully and firmly implement
what Holy Roman Church „teaches and preaches (docet
et
tenet)
,
with the promise that she will no longer engage in „sorcery and
wickedness (veneflciam
et malias)
and kneeling she humbly begged
for „forgiveness and mercy (venicam
et
misericordia™).
Considering that the „right to defence» offered to her within three
days by the Inquisitor was only an administrative formality that she
„generously gave up and resolved to endure any „punishment and
penance
(penam
et penitentiam)
for all she has done. Soon she was
returned to prison, and shortly afterwards
Dobra
was brought before
the court and showed the record of the previous investigations with
the contents of which she agreed and confirmed them.
-......___............________________________
J
13
The time has come for the pronouncement of judgment that
both the mother and daughter
-
each in their prison cell
-
waited for
impatiently and with fear. Another two prominent persons from
Šibenik: Juraj Dobrijević
and
Stjepan Tolinić,
besides the Bishop
and the Inquisitor, and the above mentioned priests and nobles,
attended this act at the hall of the bishop s palace. Just as expected,
Bishop
Šišgorić
still had the floor and he proposed „punishment by
subjecting to public ridicule on a donkey together with „branding
with hot iron , the one that existed in the secular law and was
retained in Italy for the longest time. Mrna, as a perpetrator of
numerous spells, had to be put on a donkey with her face towards
the tail while holding the donkey s tail in her hands, with mice and
other filth on her, while
Dobra
had to walk in front of her mother (to
ridicule her), and behind them there came a column of certain
officials shouting that they were magicians and sorcerers. After
being taken through „common parts
{loca consueta)
of the city,
Mrna was supposed to be taken to „the place of execution (ad
locum iustutie), where the executor would brand her with three red-
hot marks: one on the forehead and the other two, the one on each
cheek, as she heavily violated the God s power of Holy Trinity. The
bishop s „scenario should be added the subsequently adopted
proposal to exile
Dobra
out of the city and the district of
Šibenik
for
five years, while her and mother s property would belong to the
Inquisitor which would pay his notary and cover other expenses
incurred during the court process. All this, however, was, as it
seems, only wishful thinking of the Inquisitor and his associates, as
he was informed ten days later that the prison was broken into, and
the prisoners escaped from it. The answer to the question whether
they returned to
Šibenik
upon the oral invitation of the municipal
public summoner and upon the written declaration nailed to the
doors of the Cathedral of
Šibenik
and the Church of St Francis, then,
or, at all, and when, would take us into the realm of uncertain
speculations that we would not want to deal with.
114
Finally, we came to the time of „bad vampires 4 in which
individuals, who did not respect the established social norms in their
lifetime, or did not go through the prescribed rite of burial, became
„vampires and turned to evil and dangerous demons. Their souls
could not find peace but, according to popular belief, they used to
rise from the grave, kill people and suck their blood. One of such
„ghosts was certain Priba (the abbreviation of the name of
Pribisava) from an unknown place of Othus on the island of
Pashtnan. There is a story about her that, at „the dead of the night
in times of the so called „unbaptised days (the interval from
Christmas Eve to the Holy Cross Day, Annunciation Day and
Ascension Day) she used to walk through the village, attacking
passers-by and breaking into houses of recently deceased owners
setting fire in them. Therefore, the people „being scared from there
{prae
timore ibi),
especially at night, „did not dare to stay
(non
audebant
morari)
anywhere in the area, so they asked local
authorities to pierce the hart of this ominous women by a „hawthorn
stake (cagnum) so that she could finally exhale and stop sowing
fear among the residents of that small island near
Zadar.
|
| any_adam_object | 1 |
| author | Tošić, Đuro Kolendić, Petar |
| author_facet | Tošić, Đuro Kolendić, Petar |
| author_role | aut aut |
| author_sort | Tošić, Đuro |
| author_variant | đ t đt p k pk |
| building | Verbundindex |
| bvnumber | BV040707875 |
| ctrlnum | (OCoLC)862793784 (DE-599)BVBBV040707875 |
| era | Geschichte 500-1500 gnd Geschichte 1400-1500 gnd |
| era_facet | Geschichte 500-1500 Geschichte 1400-1500 |
| format | Book |
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| geographic | Šibenik (DE-588)4387004-1 gnd Dalmatien (DE-588)4070200-5 gnd |
| geographic_facet | Šibenik Dalmatien |
| id | DE-604.BV040707875 |
| illustrated | Illustrated |
| indexdate | 2024-07-10T00:32:10Z |
| institution | BVB |
| isbn | 9788677430979 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-025688271 |
| oclc_num | 862793784 |
| open_access_boolean | |
| owner | DE-Re13 DE-BY-UBR DE-12 |
| owner_facet | DE-Re13 DE-BY-UBR DE-12 |
| physical | 135, 359-370 S. Ill. |
| publishDate | 2012 |
| publishDateSearch | 2012 |
| publishDateSort | 2012 |
| publisher | Istorijski Inst. |
| record_format | marc |
| series2 | Edicija Studije / Istorijski Institut |
| spelling | Tošić, Đuro Verfasser aut Srednjovjekovna turobna svakodnevnica (od prostitutke, preko vještice do vampira) Đuro Tošić Beograd Istorijski Inst. 2012 135, 359-370 S. Ill. txt rdacontent n rdamedia nc rdacarrier Edicija Studije / Istorijski Institut 6 PST in engl. Sprache u.d.T.: Medieval dreary everyday life. - In kyrill. Schr., serb. - Zsfassung in engl. Sprache Enth. außerdem: Vještice u Šibeniku XV. vijeka / Petar Kolendić Geschichte 500-1500 gnd rswk-swf Geschichte 1400-1500 gnd rswk-swf Alltag (DE-588)4001307-8 gnd rswk-swf Randgruppe (DE-588)4048390-3 gnd rswk-swf Hexe (DE-588)4024799-5 gnd rswk-swf Šibenik (DE-588)4387004-1 gnd rswk-swf Dalmatien (DE-588)4070200-5 gnd rswk-swf Dalmatien (DE-588)4070200-5 g Alltag (DE-588)4001307-8 s Geschichte 500-1500 z DE-604 Randgruppe (DE-588)4048390-3 s Šibenik (DE-588)4387004-1 g Hexe (DE-588)4024799-5 s Geschichte 1400-1500 z Kolendić, Petar aut Vještice u Šibeniku XV. vijeka Istorijski Institut Edicija Studije 6 (DE-604)BV021308112 6 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025688271&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025688271&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Tošić, Đuro Kolendić, Petar Srednjovjekovna turobna svakodnevnica (od prostitutke, preko vještice do vampira) Alltag (DE-588)4001307-8 gnd Randgruppe (DE-588)4048390-3 gnd Hexe (DE-588)4024799-5 gnd |
| subject_GND | (DE-588)4001307-8 (DE-588)4048390-3 (DE-588)4024799-5 (DE-588)4387004-1 (DE-588)4070200-5 |
| title | Srednjovjekovna turobna svakodnevnica (od prostitutke, preko vještice do vampira) |
| title_alt | Vještice u Šibeniku XV. vijeka |
| title_auth | Srednjovjekovna turobna svakodnevnica (od prostitutke, preko vještice do vampira) |
| title_exact_search | Srednjovjekovna turobna svakodnevnica (od prostitutke, preko vještice do vampira) |
| title_full | Srednjovjekovna turobna svakodnevnica (od prostitutke, preko vještice do vampira) Đuro Tošić |
| title_fullStr | Srednjovjekovna turobna svakodnevnica (od prostitutke, preko vještice do vampira) Đuro Tošić |
| title_full_unstemmed | Srednjovjekovna turobna svakodnevnica (od prostitutke, preko vještice do vampira) Đuro Tošić |
| title_short | Srednjovjekovna turobna svakodnevnica |
| title_sort | srednjovjekovna turobna svakodnevnica od prostitutke preko vjestice do vampira |
| title_sub | (od prostitutke, preko vještice do vampira) |
| topic | Alltag (DE-588)4001307-8 gnd Randgruppe (DE-588)4048390-3 gnd Hexe (DE-588)4024799-5 gnd |
| topic_facet | Alltag Randgruppe Hexe Šibenik Dalmatien |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025688271&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025688271&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV021308112 |
| work_keys_str_mv | AT tosicđuro srednjovjekovnaturobnasvakodnevnicaodprostitutkeprekovjesticedovampira AT kolendicpetar srednjovjekovnaturobnasvakodnevnicaodprostitutkeprekovjesticedovampira |