Sârbii din România în secolul XX

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adam_text CUPRINS Prefaţă (Acad. Camil Mureşanu) ............................................................................7 Introducere ...........................................................................................................11 Notă asupra ediţiei ...............................................................................................13 Şcoală şi societate la sârbii din România (sec. XX) ..........................................15 O poveste sumbră româno - sârbă de război (Miodrag Milin) ....................... 23 Црвена армија на Дунаву (Владимир Цветковић) .......................................36 Armata roşie la Dunăre (Vladimir Cvetkovic, Miodrag Milin, Goran Mrakić)..... 51 începuturile sub imperiul „limbii de lemn (Miodrag Milin) ..........................65 Срби у сенци тупог, дрвенастог језика (Миодраг Милин) .........................86 Bărăganul sârbilor............................................................................................... 97 Преговори у Темишвару 1953. године (Владимир Цветковић)............... 101 Tratativele din Timişoara în 1953 (Vladimir Cvetković, Miodrag Milin) ..... 114 Deţinuţii politici (Miodrag Milin, Andrei Milin, Alexandra Bogdanovici, Cvetko Mihajlov) ...........................................................................................126 Trei interviuri din „tabăra opusă (Miodrag Milin, Goran Mrakić)............. 181 Biserica „sub lupă (Miodrag Milin, Alexandra Bogdanovici, Andrei Milin) ...197 Tabel nominal cu deţinuţii politici sârbi din România ..................................221 Uniunea Sârbilor de acum, într-o desfăşurare cronologică (Miodrag Milin).259 Contributorii .................................................................................................__.315 Repere bibliografice generale ...........................................................................316 Abstract (Miodrag Milin, Simona Neumann).................................................... 319 Abstract The present volume is the outcome of two not yet finalized projects, or rather, that are delayed in coming to an end in their initial formula, for the time being. The first project deals with the question of the Serbian political prisoners, being, in the meantime, an investigation about the dimensions of the anti-titoist repression and its social-juridical consequences on the minority community life. I have initially supposed that we have a few hundreds of such unhappy cases under our attention. Very soon however, the number rose to 600, and at this moment it is approaching already to 800. It is a huge figure, if we consider that the population of the whole Serbian minority of the time barely exceeded 30,000 inhabitants. This surprising confrontation with the shattering reality of figures that indicate, beyond any doubt, that the Serbians were among the most hunted population by the Romanian communist regime, has imposed the extension of the research and the postponement, for a while, of its completion. The second project, which started almost in the same time with the first one, has been the initiative of the Institute for the Study of the National Minorities Problems. It aimed to set-up a chronology of the life of the representative minorities organisations in Romania during the last two decades. The chronology of the Serbians Union of Romania was a part of it. Thus, the editor of the present volume has ended up with a double minority historical projection from the recent past which, upon a careful reflection, has revealed its problematic sides of either overlapping or interference. Here is a part of the sequences that come to illustrate this loaded issue from the recent past of the Romanian Serbs: How was it possible to chase people and assassinate them in pure gangster style, without any witnesses or written traces by the Yugoslav secret police on Romanian land? How were reactivated, in the very presence of the Red Army, the unionist aspirations of the Serbs living near the border, being deceived by the risible offer of their condition as a minority in Romania ruled by the communists? How was born, by genuine fears and corruption (offers to accede to the false equalitarian paradise of the profiteers from the system) the new and - regarded through today s eyes - cartoon-like Serbian proletarian culture, excessively politicized, a genuine means of torture, of communitarian identity mutilation? How was the Timişoara world looking like during the full Stalinist era, traumatized by the presence of the Soviet troops which suffocated any dimension of free expression of the national Romanian spirit? 319 Which were the main means of the repression mechanism and political control developed by the system toward the minorities? Which were the „special treatments exercised by Securitate on the Serbian Orthodox Church, the most conservative minority institution, passed as such under the control, surveillance and thorough checking and, on case by case basis, callous repression with painful consequences to the community life? What destructive effects did cause this negative action on the „system servants from within the community? And finally - what was the outcome of these complicated reactions and malefic interconnections in the minority alchemy of the new domestic democracy? The following pages are, in their own way, possible explanations to these series of sensitive questions, which are, until now without any answer, concerning the problematic, wavy, and finally catered and traumatic life of our minorities confronted with the domestic communist experience and its damaging post- totalitarian consequences. Minorities who, as an integral part of the deranged Romanian world, failed to prove the necessary maturity for a genuine new beginning and absolution from the repudiated phantoms of the past which are keeping haunting, being resurgent by the collective sub-consciousness of our problematic democracy. After the clumsiness of a borrowed start, in the recycled art of Stalinist patterns for the Serb minority, at the beginning of the 50 s, the first native voices occurred. They were intense, even smothering, with terror, and generated a measurable artistic creativity, infested by fears and prejudice, the overall guilty complex, anytime a possible antechamber for the most violent physical oppression. Having many real intellectuals imprisoned than actually at large a separation of the wheat from the chaff was done. A dramatic split pushing the cultural expression of the minority on to the lost paths of politicai confrontation and suppression of freedom of expression. The so-called proletarian culture flourished into the system s institutions. It was despised and politically used, never at home, unrecognized or inadequately perceived, more likely as a cultural expression exercise on the official language, but of a strange identity for the country and native culture. The result of these traumas was a minor artistic creation, marked by frustrations and failures, never and nowhere entirely valued, obedient to everyday politics that kept it on intensive care, until it finally passed away. After the WWII relations between Yugoslavia and Romania were very good because in both countries were established communist regimes supported by Moscow. But, severe ideological conflict between Josip Broz Tito and Stalin led to agravation of Yugoslavia s interstate relations with all the people s democracies and with Romania too. The consequences of bad relations were obvious in any 320 segment of interstate relations, but the worst situation was along Yugoslav- Romanian border and among Serbian national minority in Romania, wich was inhabited near common border and along Danube. Soon after the death of Joseph Stalin in march 1953. some important changes started in USSR, and the preconditions for improvement of Yugoslav-romanian relations were created. The nagotiations abouth settlement for resolving border incidents, wich took part in Timişoara, were the first occasion to arrange disordered situation along common border and to start improving relations between two countries. Also, Yugoslav delegation s stay in Timişoara was for Yugoslav s rare occasion to be acquainted with general situation in Romania witch was reflection of Stalinist nature of Romanian regime. Obvious signs of such nature of Romanian regime, seen by members of Yugoslav delegation, were extreme secretiveness, police character of society, limited individual freedom, crushing state of mind of Romanian people and omnipresence of Soviet Red Army. Political Prisoners: Symptomatic Fatalities Laza Adamov belongs to the first generation of the Serbian „antifascists and „democrats, who naively subjected themselves to the democratization process of Romania following the radical example of Yugoslavia during the first post-war years. He was a prominent member of the Serbian delegation who arrived to Belgrade on 27 March 1945, in order to discuss the future of the Serbians in a new Romania. He was an earnest collaborator from the very early years of the fall of 1944, of the „Pravda seasonal publication in Timişoara, a genuine sign of vocal adulation of the Soviets and of their warrior messages (such as „Death to Fascism! , „Freedom to people! and others of this kind). Equally zealous and vocal for the conviction of the „reactionary Church (that is of the official one, from under the canonical jurisdiction of Belgrade s Patriarchy) and for state takeover of the minority confessional schools. His enthusiasm went down however after UACDSR failed of being politically involved in Banat. In the meantime, the Ministry of Education within the Petru Groza1 s government had appointed an inspector for the Serbian schools, as an instrument of pressure against the conservative wing of the Church and confessional schools. Disappointed or just put behind by the new political „vocalists of the union, he would rather play a walk-on role in the new quest concerning the Resolution concerning the Yugoslav issue in the summer of 1948. Nevertheless, he remained important enough in order to be „contained in the „tsunami wave of the Serbians persecution, known as the generically creator of shakes and fears „Lawsuit of the titoist, fascist, imperialists traitors... , started in August 1950. The episode of his „game with Securitatea is not particularly severe as the „subject survived, it seems without major traumas, it is severe however when we realize that this was rather a rule from which there was no escape unless the The Union of the Slavik Democratic Associations of Romania. 321 „boc/y or the „authorities /eftyou alone. And when we think that all those who went through the atrocious tests were social persons, with friends, families, with the intimacy of the unwritten mies of the minority universe, then we realize the overwhelming dimension of the containment of the whole minority life under the foggy cone, of fears and dismays, either unleashed or tempered according to the self-will of the Securitate. Bojidar Stanoievici comes somehow from the second echelon of the Serbian militants, of those who reveal themselves after 28 June 1948, being most probably the most severe objector of the antititoist Resolution and vehement follower of the Yugoslav cause in the dangerous and uneven dispute. He is the moral author of the so-called pro-Yugoslav ^Couter-rezolution . We do not know exactly if this risky opposition produced a coherent text as well, politically charged „on opposition 1, but we have the certainty that a state of spirit vehemently favourable to the Yugoslavs had proliferated within the Serbian minority (touching somehow some Germans and even Romanians from the border place Banat). Its most dynamic representative was most likely Bojidar Stanoievici2,who motivated his comrades from the UACDSR leadership to persevere on Tito s line by invoking a regrettable evanescent misunderstanding of the Yugoslav way by other Eastern actors. To what extent such (rather naive!) opinions could have had an echo within his compatriots is subject to another discussion; or, rather, the fact that many of the tonner war partisans (of which more than 2000 originate from Romania) had remained loyal to the Yugoslavian marshal also after repatriation. Again it is about pure co-national sympathy in the case of some naives or believers and genuine regimentation, with senice commitments at UDB-a or even turning into hardliners in the case of most „gifted ones. Such a „hard nuts from Clisură was Stanoievici, always a remonstrator against the state of facts in Romania and deluding himself with a hypothetical „Yugoslavian communist paradise which he would not really find ever, despite his late experience as „asylum seeker in Novi Sad. Unlike the predecessor, Laza Adamov, a person coming from the field of education, sensible and having broken illusions after the traumatic experience, Bojidar Stanoievici. the popular Boja among his friends, was a taught person, and an unbowed one. He was the first to be grasped by the Securitate and abused in different ways in order to make him divulge his network;1 he created wild plans to evade A view shared by the author and Stevan Lepoiev. former comrade of Stanoievici in the UACDSR leadership and latter in the prison. An interesting novel -a praise about Stanoievici s the vertical statue of, see in Мпленовпћ. Чедомігр. Пут жалосних јаблани (Milenović, Čedomir, Aleea plopilor uisti), Темишвар. 2001 Стојанов, Павле. Југоаовенска национална мањшш у Румуни] u (Stojanov. Pavle, Minoritäten Naţională iugoslavă din Románia [The National Yugoslavian Minority of Romania]), Београд, 1953. p. 142 - 143 322 from custody and prison, he caused the beginning of the fall of an illusion oftrast among his compatriots, but he stayed always vertical, being the symbol of a genuine Serbian proletarian from the left-wing. We have to admit that Securitatea was intuitive enough, therefore it continuously watched and harassed him until the decision of his extradition was approved (most probably, with ease). Being recruited right after his liberation as an informer, he was among the very few prominent Serbs that succeeded to „disappoint the Securitate. Therefore he would enjoy a special attention, almost all the time being surrounded by a genuine network of informers. Here is a snapshot from a „later phase of his pursuance, during the 60s and 70s before his decision to leave Romania. Another story, suggestive for the lack of hope of the minority with assumed identity, in the prison without walls called communist Romania, is the one ofSilinMiladin. Being imprisoned ever since 1950 for real and imaginary guilt attributed to those belonging to UACDSR such as „capital treason and other from the same tough category of class fight, he was investigated and „squeezed of information... „Which I give, support and sign for unconstrained ... in the Aiud prison. Being recruited by Securitate upon his discharge that came as unexpectedly as his conviction, he was regimented in the network aimed to watch Boja Stanoievici and his allies, who were labelled as „the heads of the Tito reaction and later as „Serbian nationalists , in accordance with the time and repressive „priorities . They were given Romanian conspiratorial names ( such as the fervent „Adam Ion , then „Dimitriu Mircea , „Bratu Gheorghe , „Nedelcu Mihai , „lonescu Lucian , „Ion Victor and others) in order to better „conceal the co-national informers, seeming to be cut out from lugubrious cop movies scenarios and „patriotic ones for children; conspirational places, equally deplorable (such as „Dinamo bar, TAPL wine warehouse), with characters such as a grocery s paying teller4 or a taxi driver; and the topic were equally absurd as well, coming from a morbid complicity of the executioner with his victim: the situation in China, the „love story between Tito and Enver of the Albanians, Nehru and his „comrade Hruşciov, the Tibet and Dalai-Lama and so one and so forth, all from the same category, where the interlocutors were most probably „first-rank experts , „invaluable sources for the equally „brilliant strategists of the sad Romanian communist faith. This, Sava Bugarschi, lugubrious character, guardian at Securitate and spy at UDB-a (at a certain point having as mission to poison the convicted Boja Stanoievici); then, after „the rightful! imprisonement, was head of a grocery store (a period of time when he prooved to be very performant by giving information about his co-nationals in informative materials that count thousands of pages, colated at CNSAS, comparable in their dimenssion with a popular edition of Tolstoi s „War and Peace1 ); and, finally, enthusiastic pro-Yugoslavian „disident11, with residence and penssion for „merit in Novi Sad. It can be estimated that he activated equally hardly for UDB-a as well. 323 Lastly, it was blackmail against freedom, or ignoring some crimes (either set-up or real, it does not matter!), such as the one with the wine in the warehouse, in exchange of watching Stanoievici or the tourist from Belgrade who came by bus in Timişoara for visit or do small „rattle ... Life suffocated him in misery, so that finally he started enjoying what he was doing, until he intermingled resignation with existential fulfilment. He finally came to a state of inertia of mind and thought so he was eventually abandoned by the „organs , like a squeezed lemon. Since we face a „classical model of identity corruption, through recruitment based on blackmail by the Secret Police of the communist state, we shall present further extensive archive information, unveiling the sinuous game of allurement through blackmail and abandoning, as an integral part of the „contract with the devil rule.... Three interviews from the oponent camp Mirco Jiveovici was PMR activist in Timişoara (Banat) region during the „comb-out times of 1948. He was promoted in Bucharest as well, where he supervised the Yugoslavian pro-Stalinist emigrants (Serbs as well, in fact) who fled to Romania. His opinions are critical to Alexandru Curiei (an activist under his command) who was delegated by the PMR to reorganize UACDSR following the disposal of the „Titoist members from the administration. Curici s rigid position „on the line against his co-nationals would have been determined by educational tares, specific to those who originate from Clisură and being in clear discrepancy with those from the northern part of Banat region. He knew Vida Nedici from his youth, being a good friend of his wife s. She worked at the Securitate in Timişoara when, following Jiveovici s proposal, she was transferred „in the party s interest to Bucharest. She was a valuable person. Jiveovici, though, did not know about Vida Nedici s recruitment by UDB- a, while volunteered on the Samac - Sarajevo railway building ground in the summer of 1947. In Bucharest they collaborated closely. At a certain moment eight youngsters from Foeni (the birthplace of professor Jiveovici) were arrested. There was put a high pressure on them in order to prepare a trial where Jiveovici himself would be involved. Even Vida Nedici (who was already imprisoned) was subjected to huge tortures (among others, she was kept naked in her cell during wintertime), in order to persuade her to collaborate, as a key witness of prosecution. Nevertheless, she refused, resisting up to the end (she was sorry for the Jiveovici s little boy to whom she was attached and therefore she protected his life). He considered that the main responsibility was not of the Romanian Serbs (who were seduced by UDB-a), and who were quite naive and politically unprepared for such an endeavour. The real responsible were the Yugoslavian agents („the UDB-as , that is the „Securitate members ) who were on mission in 324 Romania after the war (other Serbs, n. n.) who were strongly committed to achieve their objectives. They were in possession of the lists with people and missions. In fact there was about a real war between the two secret services, many of them ending up in prison because ofthat. PMR had a particularly cordial position towards the Yugoslav emigrants of that time, giving them money, apartments... Jivcovici was a member of PCR ever since high school, starting 1941. He always sympathised with the Russians. His father was prisoner in Russia in 1917 and spoke to him vividly about the Russians. Thus he came closer to the PCR ever since he was a pupil in the school. Soon he became a „first line member and activist on the party s payroll. For him, everything that came from the USSR was „saint ... „for me, at least and party discipline was such like that in the army. Researches concerning the Serbs were conducted by the activist from the Headquarters, Iosif Bogdan. Fíe was, in fact a Jew from Timişoara, his real name being Salomon. He worked directly with the regional first-secretary (Stanciu?) and with the minister of interior Teoharie Georgrescu. He was brutal, publicly slapping one of the field activists because he did not do his job properly. He was ambitious to come into Gheorghiu-Dej s attention and he hated the Serbs. In the sensitive issues regarding the Serbians, Jivcovici was „avoided . Therefore he was not called to any of the party s meetings where the fate of the UACDSR activists was decided... Alexandru Curiei was a teacher. He became regional party activist and opened, as an activist, the Pedagogical Institute of Timişoara becoming in the meantime student in mathematics. The „staff was changed at UADSR and he was sent by the parry „to work there as chief secretary. He got the „directives from the Party, from Mirco Jivcovici, and he just had to „perform them. He admits though that „he was separated by the rest of the UACDSs however „he was not in Hne with what they did . He was handsome, they were young, they were sympathetic... „the enemy was in front of us and we had to fight against that enemy . „ - Which enemy? „ It was beautiful, we got directives ... from. „Many suffered, were chased away from schools... „ -1 did not have any connection with this... There were two camps that confronted each other, because Yugoslavia was ...much more advanced than Romania... Here reaction was quite powerful ...however it was good as well... Lugubrious and that s it.5 Milan Petrovici. Serb from Belgrade, with military studies in the USSR, suspected, upon coming back in Yugoslavia, of having post-Stalinist sympathies. Feeling himself pushed to the wall by UDB-a, he preferred to immigrate rather than going into prison. Thinking to reach Moscow but he was stopped on his way For all that, being „rewarded with a luxurious apartment by the Party for the invaluable „ideological services ceilling imbecility (either pretended or real, I could not figure it out). Our »an is „close even now, methamorphosing himself in a zebus Orthodix faithrull. 325 (and stopped in his enthusiasm, too! m.n) by the organisation of a propaganda office of the Cominform in Bucharest. Therefore he remained in Romania where he got in contact, in his own way, with the reality of the Serbian minority as well. In Bucharest he communicated with Mirco Jivcovici, Vida Nedici... He noticed the presence of the inferiority complex surrounding the very existence of the minority population towards the „genuine Yugoslavian Serbs , intellectuals and revolutionaries by profession. The emigrants were the ones that laid down on new linguistic and political premises the Serbian publications in Romania. They were the first Marxist-Leninist „teachers 7 of the peasants of our Banat, many of them former partisans, infiltrated into UDB-a with the titoist „opium . Here was born, in fact the breach between the Serbians who were sympathisers and respectively opposers of Tito. They made „Pravda , „Kulturni uputni к , „Pod zastavom Internacionalizma , Radio „Slobodna Jugoslavija ^o come into life. In reality they were privileged of Gheorghiu-Dej s system. And, by the means of the сшеї play of fate, without will or antagonistic convictions, they were delivered into the camp of those who oppressed the minorities back home based on their identity background. Hence a certain awkwardness to display openly their „Serbnesness . Finally they remained somehow in anchor around the high level structures of state politics, later at „Ştefan Gheorghiu , „Kriterion , Radio „Bucureşti ... A sort of sad privileged, without freedom and without their own country; they kept away from being identified with the „poor Serbs at the Border but in the meantime they were looking to partner with Serbian women from Banat exclusively. They were living in the company of Mirco Jivcovici, Gizela Vass, and Silviu Brucan; then around president Iliescu, or Mioara and Petre Roman, Mircea Dinescu... They were some sort of Belgrade people on „sine die mission in Bucharest, being themselves, too, victims of the unhappy context of the Cold War and of the most recent events in the Balkans. To the same extent they were successful persons, some of them finding themselves perfectly integrated in the foggy and unpredictable milieu of the fierce, balkánik capitalism that overwhelmed the new mercantile elite of Bucharest, as well. They were rediscovered nationally „on retirement * and capitalized by being integrated in the Serbian s Union of Romania (its Bucharest branch). The Church under lump The documents below are but a first and discreet ray in the dark world of surveyors and rulers of repression in the system, turned into move as a priority objective of class fight, within repression at this time the Serbian Church being in the streamline. 326 An entire network of (informative) chase was hatched around the Serbian Orthodox Church, starting the first days of the Securitate s existence in the new popular republic; the fight against the comunautarian-minoritarian pravoslavnic mode, built on the Serbian Orthodox values, was, paradoxically, the only topic of a full consensus between the two secret services (Securitatea and UDBA) who recently entered the weird belligerence of the Cold War . The Church, legitimate from everlasting from under the Serbian Patriarchy jurisdiction, stayed at the beginning as a thorn in the Yugoslav secret service s flesh . They made the scene with the officials from the Petru Groza government, as cultural counsellors, embassy secretaries, press attaches etc. asking that the minority and religious inspectors to be appointed from among the acolytes of the communist power in Belgrade. Prime-minister Groza, extremely bright and cynical, eager to avoid the stressful recommendations of dominant Tito, accepted all the suggestions coming from the embassy concerning the appointment of Serbian staff. Soon afterwards things turned into an unexpected direction: the PMRisť priests became equally unwanted as the former anti-fascist activists, whose validity was spread around everywhere in the summer of 1948. Now the more persistent signs of lack of confidence and suspicion towards the pursuivants of the Cross who were exposed to the dangerous conflict between the systems were starting to germinate. He was a stubborn who manifested himself at the Border as PMR activist and Yugoslavian patriot in the meantime, a fact that become incompatible according to the new canons of the Informative Office: he was caught with discreditable brochures for the state security, and would pay with a vengeance for the audacity of his free nature by being excluded from the PMR, severely investigated and thrust into a dungeon for the most severe political sins invented by the penal code belonging to the proletarian justice. I have searched his faith afterwards, upon liberation and, surprisingly, I found out that he lived a good life and green old age. I also found out afterwards the cost of this Wellness , by searching his penal prosecution file which was still active in 1970. Another brave servant of the Serbian faith, who made superhuman efforts during the interwar period in order to organize a Serbian private and accredited boarding high school course (in the village Gelu, Timiş county), would be, during the revenge time, investigated and convicted during his old age to 25 years of imprisonment for ... espionage and for setting-up a network of Yugoslavian spies (ihat is his former pupils). It was a sign of good luck that the crazy period was ended in 1955; otherwise the vigilant Securitate would have imprisoned all priests (and afterwards maybe the parishioners, too). The beginnings of the 50s come with such tables-fiches of priests who were taken under surveillance through informers having the funniest code names, imprisoned, prosecuted, checked upon, becoming suspicions elements (to 327 the most merciful appellation); basically the entire Orthodox Church was about to be lifted and imprisoned for titoist espionage, hostility towards the new republic and other signs of such kind. And this is, as we mentioned, just a first and discreet look into the endless labyrinth of the secret archives world. Things seem so overwhelmingly absurd that, for the time being, we cannot risk to advance judgements to shape conclusions within the spheres of the reality of civic and political common sense. 328
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series2 Biblioteca Institutului de Istorie Cluj
Seria Documente, istorie, mărturii
spelling Sârbii din România în secolul XX ed.: Miodrag Milin. Autori: Alexandrea Bogdanovici ...
The Serbs of Romania in XX-th century
Cluj-Napoca Ed. Argonaut 2012
328 S. Ill.
txt rdacontent
n rdamedia
nc rdacarrier
Biblioteca Institutului de Istorie Cluj 17
Seria Documente, istorie, mărturii
PST: The Serbs of Romania in XX-th century. - Teilw. in kyrill. Schr., serb. - Beitr. teilw. rumän., teilw. serb. Zsfassung in engl. Sprache
Geschichte gnd rswk-swf
Serben (DE-588)4054596-9 gnd rswk-swf
Rumänien (DE-588)4050939-4 gnd rswk-swf
Rumänien (DE-588)4050939-4 g
Serben (DE-588)4054596-9 s
Geschichte z
DE-604
Milin, Miodrag 1950- Sonstige (DE-588)1046250493 oth
Bogdanovici, Alexandra Sonstige oth
Biblioteca Institutului de Istorie Cluj 17 (DE-604)BV041063376 17
Digitalisierung BSB Muenchen 2 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025491471&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis
Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025491471&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract
spellingShingle Sârbii din România în secolul XX
Biblioteca Institutului de Istorie Cluj
Serben (DE-588)4054596-9 gnd
subject_GND (DE-588)4054596-9
(DE-588)4050939-4
title Sârbii din România în secolul XX
title_alt The Serbs of Romania in XX-th century
title_auth Sârbii din România în secolul XX
title_exact_search Sârbii din România în secolul XX
title_full Sârbii din România în secolul XX ed.: Miodrag Milin. Autori: Alexandrea Bogdanovici ...
title_fullStr Sârbii din România în secolul XX ed.: Miodrag Milin. Autori: Alexandrea Bogdanovici ...
title_full_unstemmed Sârbii din România în secolul XX ed.: Miodrag Milin. Autori: Alexandrea Bogdanovici ...
title_short Sârbii din România în secolul XX
title_sort sarbii din romania in secolul xx
topic Serben (DE-588)4054596-9 gnd
topic_facet Serben
Rumänien
url http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025491471&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA
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volume_link (DE-604)BV041063376
work_keys_str_mv AT milinmiodrag sarbiidinromaniainsecolulxx
AT bogdanovicialexandra sarbiidinromaniainsecolulxx
AT milinmiodrag theserbsofromaniainxxthcentury
AT bogdanovicialexandra theserbsofromaniainxxthcentury