Justus Lipsius' Concerning constancy
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Tempe, Ariz.
ACMRS, Arizona Center for Medieval and Renaissance Studies
2011
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| Schriftenreihe: | Medieval and Renaissance texts and studies
389 |
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Datensatz im Suchindex
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| adam_text | TABLE OF CONTENTS
ACKNOWLEDGMENTS XXV
INTRODUCTION XXVII
TEXT AND TRANSLATION XXVII
FOR FURTHER READING IN ENGLISH XXIX
TO THE READER: A PRELIMINARY WORD ON BEHALF OF MY CONSTANCY 2
TO THE NOBLE AND GENEROUS MAGISTRATES AND TO THE COUNCIL AND 8
PEOPLE OF ANTWERP I, JUSTUS LIPSIUS, MAKE THIS DEDICATION AND OFFERING
TO THE READER: ON MY PLAN AND PURPOSE IN WRITING 10
BOOK I
CHAPTER 1
PREFACE & INTRODUCTION, ALONG WITH A COMPLAINT ABOUT THE DISTURBANCES 16
IN THE LOW COUNTRIES
CHAPTER 2
MAKE NO JOURNEY FOR SPIRITUAL ILLS. IT IS A SYMPTOM, NOT A CURE, 20
EXCEPT PERHAPS IN SOME SLIGHT AND PRELIMINARY STIRRING OF PASSION
CHAPTER 3
THE REAL AILMENTS OF THE MIND ARE NEITHER REMOVED NOR DIMINISHED 22
BY A JOURNEY; ON THE CONTRARY, IN THIS WAY THEY BREAK OUT AGAIN.
IT IS THE MIND THAT SICKENS IN US, AND A REMEDY FOR IT MUST BE SOUGHT
IN WISDOM & CONSTANCY
CHAPTER 4
DEFINITIONS OF CONSTANCY, PATIENCE, RIGHT REASON, AND OPINION. 26
LIKEWISE, HOW OBSTINACY DIFFERS AND DEPARTS FROM CONSTANCY,
AND SERVILITY FROM PATIENCE
VIII TABLE OF CONTENTS
CHAPTER 5
THE ORIGIN OF REASON AND OPINION. THE STRENGTH AND EFFECT OF EACH, 28
THE ONE LEADING TO CONSTANCY, THE OTHER TO FICKLENESS
CHAPTER 6
PRAISE OF CONSTANCY AND A SERIOUS RECOMMENDATION OF IT 32
CHAPTER 7
THE NATURE AND NUMBER OF THINGS THAT DISTURB CONSTANCY. SUPERFICIAL 34
GOODS AND EVILS ARE THE CAUSES. EVILS ARE OF TWO KINDS, PUBLIC AND
PRIVATE. OF THESE THE MOST GRAVE AND DANGEROUS SEEM TO BE PUBLIC
CHAPTER 8
RESISTANCE TO PUBLIC EVILS, BUT FIRST OF ALL THREE PASSIONS RESTRAINED,
38
AND AMONG THEM, IN THIS CHAPTER, A CERTAIN PERSUASIVE AFFECTATION BY
WHICH MEN LAMENT THEIR OWN MISERIES AS IF THEY WERE PUBLIC
CHAPTER 9
THIS AFFECTATION MORE CLEARLY REVEALED BY EXAMPLES; A COMMENT IN 42
PASSING ON ONE S TRUE HOMELAND; ALSO A COMMENT ON THE MALICE OF MEN WHO
REJOICE IN THE MISERY OF OTHERS, WHEN THEY ARE THEMSELVES OUT OF ITS
REACH
CHAPTER 10
MY COMPLAINT ABOUT LANGIUS UNRESTRAINED REPROACH; HIS OBSERVATION 44
THAT SUCH IS THE OFFICE OF A PHILOSOPHER. AN EFFORT TO REFUTE PREVIOUS
OBJECTIONS: THE DUTY AND LOVE OWED TO ONE S COUNTRY
CHAPTER 11
THE SECOND PASSION, TOO MUCH LOVE OF COUNTRY, IS REFUTED. IT IS FALSELY
48
CALLED PATRIOTISM AND DISPLAYED AS SUCH. THE ORIGIN OF THE PASSION AND
WHAT IS TRULY AND PROPERLY OWED TO ONE S COUNTRY
CHAPTER 12
MODERATION OF THE THIRD PASSION, WHICH IS PITY. IN EXCESS IT BECOMES A
54
VICE. FOR THE SAKE OF CLARITY, IT IS DISTINGUISHED FROM MERCY BY THE
FASHION
AND EXTENT OF ITS USE
CHAPTER 13
WITH THE OBSTACLES CLEARED AWAY, WE HAVE COME IN EARNEST TO THE RAISING
56
AND CARRYING OFF OF PUBLIC EVILS THEMSELVES. I MEAN TO ATTACK THEM AND
DEFEAT THEM BY FOUR PARTICULAR ARGUMENTS. BUT PROVIDENCE IS HERE FIRST
DISCUSSED AND SHOWN TO BE IN AND OVER ALL HUMAN AFFAIRS
TABLE OF CONTENTS IX
CHAPTER 14
NOTHING HERE COMES ABOUT EXCEPT BY LEAVE OF HIS PROVIDENCE; DISASTERS 60
ARE SENT BY IT UPON PEOPLES OR STATES; THEREFORE IT SHOWS LITTLE
REVERENCE FOR
US TO COMPLAIN OR WEEP OVER THEM. FINALLY, AN EXHORTATION TO YIELD TO
GOD,
WITH WHOM ONE STRUGGLES RASHLY AND TO NO PURPOSE
CHAPTER 15
A TRANSITION TO THE SECOND ARGUMENT FOR CONSTANCY, WHICH IS FROM 64
NECESSITY. ITS FORCE AND COGENCY. NECESSITY CONSIDERED IN TWO WAYS,
AND FIRST IN THINGS THEMSELVES
CHAPTER 16
EXAMPLES OF NECESSARY CHANGE OR DEATH THROUGHOUT THE WORLD. HEAVEN 66
AND THE ELEMENTS ARE ALTERED AND AT LAST WILL BE DESTROYED. THE SAME IS
SEEN IN TOWNS, IN PROVINCES, AND IN KINGDOMS. FINALLY, EVERYTHING HERE
IS
WHIRLED ABOUT, AND THERE IS NOTHING STABLE OR FIXED
CHAPTER 17
WE HAVE COME TO NECESSITY, WHICH RESULTS FROM FATE. FATE ITSELF IS FIRST
72
SET FORTH. THERE HAS BEEN GENERAL CONSENSUS AMONG THE ORDINARY PEOPLE
AND THE WISE, BUT DIFFERENCES OVER DETAILS. THE MANIFOLD VERSIONS OF
FATE
AMONG THE ANCIENTS
CHAPTER 18
THE FIRST THREE KINDS OF FATE BRIEFLY EXPLAINED: A DEFINITION OR
DESCRIPTION 76
OF THEM ALL. THE STOICS SLIGHTLY AND BRIEFLY EXCUSED
CHAPTER 19
AN EXPLANATION OF THE FOURTH OR TRUE VERSION OF FATE. A BRIEF DISCUSSION
82
OF THE NAME ITSELF. THAT DEFINITION MORE FINELY HONED AND SHOWN TO
DIFFER
FROM PROVIDENCE
CHAPTER 20
THE TRUE CONCEPTION OF FATE DISTINGUISHED AND DISTANCED FROM THE STOIC
88
CONCEPTION IN FOUR RESPECTS. A MORE ACCURATE DEMONSTRATION OF HOW ITS
INFLUENCE DOES NOT INTERFERE WITH THE WILL, AND LIKEWISE THAT GOD IS
NEITHER
THE AUTHOR NOR ACCOMPLICE OF EVIL
CHAPTER 21
A CONCLUSION TO THE TREATMENT OF FATE, WITH A WARNING THAT IT IS FULL OF
92
DANGER AND AMBIGUOUS, AND NOT TO BE CURIOUSLY PURSUED. FINALLY, AN
EARNEST
EXHORTATION THAT STRENGTH BE IMPRESSED IN CHARACTER BY NECESSITY
TABLE OF CONTENTS
CHAPTER 22
A REFUGE FOR APATHY IS NOT UNCOMMONLY SOUGHT IN FATE, BUT IT IS EXPOSED.
96
FATE WORKS THROUGH INTERMEDIATE CAUSES, AND THEY MUST BE BROUGHT TO
BEAR. TO WHAT EXTENT ONE S COUNTRY SHOULD BE SUPPORTED; TO WHAT EXTENT
IT IS OF NO AVAIL. THE DISCUSSION IN BOOK I IS BROUGHT TO AN END
BOOK II
CHAPTER 1
AN OPPORTUNITY FOR RESUMING THE DISCUSSION. A STROLL THROUGH 104
LANGIUS DELIGHTFUL GARDEN OCCASIONS ITS PRAISE
CHAPTER 2
PRAISE OF GARDENS IN GENERAL. THE CULTIVATION OF GARDENS IS ANCIENT AND
106
NATURAL. THEY HAVE BEEN ENJOYED BY KINGS AND GREAT MEN. FINALLY,
THE DELIGHT OF GARDENS IS SET BEFORE THE EYES, ALONG WITH MY NOT
UNWORTHY LONGING
CHAPTER 3
AN ARGUMENT AGAINST CERTAIN FASTIDIOUS PERSONS WHO ABUSE GARDENS FOR 110
THE SAKE OF VANITY AND SLOTH. WHAT IS THEIR TRUE USE: TO BE FITTING FOR
THE
WISE AND THE LEARNED. WISDOM ITSELF WAS FIRST NURTURED AND RAISED UP IN
GARDENS
CHAPTER 4
AN EXHORTATION, THEREFORE, TO WISDOM: THROUGH IT WE COME TO CONSTANCY.
116
A SERIOUS ADMONITION TO YOUNG MEN THAT THEY COMBINE THE SERIOUS
LITERATURE
OF PHILOSOPHY WITH THE MORE CHARMING LIBERAL STUDIES
CHAPTER 5
WISDOM IS ATTAINED NOT BY PROMISING, BUT BY STRIVING. A RESUMPTION OF
THE 120
DISCUSSION OF CONSTANCY. A DESIRE FOR LEARNING IS A GOOD SIGN IN THE
YOUNG
CHAPTER 6
A THIRD ARGUMENT FOR CONSTANCY FROM USEFULNESS. DISASTERS ARE GOOD IF
122
YOU WILL CONSIDER THEIR ORIGIN OR END, FOR THEY TAKE THEIR SOURCE FROM
GOD,
WHO IS ETERNALLY AND UNCHANGEABLY GOOD, AND FOR THAT REASON THE CAUSE OF
NO EVIL
TABLE OF CONTENTS * XI
CHAPTER 7
THE PURPOSE OF DISASTERS IS, AGAIN, DIRECTED TOWARD THE GOOD, EVEN IF
126
THEY ARE OFTEN BROUGHT ABOUT BY HARMFUL MEN AND FOR THE SAKE OF HARM.
BUT THEIR VIOLENCE IS BROKEN AND MODERATED BY GOD: ALL OF THEM ARE
TURNED
TO OUR PROFIT. IN PASSING THERE IS A DISCUSSION OF WHY GOD MAKES USE OF
EVIL MEN IN ACHIEVING THOSE THINGS
CHAPTER 8
PURPOSES THEMSELVES MORE DISTINCTLY CONSIDERED. THEY ARE THREEFOLD; 130
HOW AND WITH WHOM THEY ARE APPLICABLE. NEXT SOMETHING A LITTLE MORE
EXTENSIVE ABOUT HARDSHIP, WHICH IN GOOD MEN IS BENEFICIAL IN MORE THAN
ONE WAY FOR STRENGTHENING, TESTING, AND SETTING AN EXAMPLE
CHAPTER 9
OF CORRECTION, WHICH IS THE SECOND PURPOSE OF ADVERSITY. IT IS SHOWN
ALSO 134
TO BE FOR OUR BENEFIT, IN TWO WAYS
CHAPTER 10
FINALLY, PUNISHMENT ITSELF IS GOOD AND BENEFICIAL, WITH RESPECT TO GOD,
136
MEN, AND THOSE WHO ARE PUNISHED
CHAPTER 11
OF THE FOURTH PURPOSE, WHICH IS AMBIGUOUS TO MAN. IT PERTAINS EITHER TO
140
THE PRESERVATION AND PROTECTION OF THE UNIVERSE, OR TO ITS ORDER AND
DEVELOPMENT. INDIVIDUAL ASPECTS MORE FULLY EXPLAINED
CHAPTER 12
AN OLD AND COMMONPLACE OBJECTION AGAINST DIVINE JUSTICE: WHY THERE
ARE UNEQUAL PUNISHMENTS. THE QUESTIONING BY MAN WITHDRAWN AND
SHOWN TO BE IMDIOUS
CHAPTER 13
NEVERTHELESS, FOR THE SATISFACTION OF THE CURIOUS, A RESPONSE IS MADE TO
148
THREE OLD OBJECTIONS. FIRST, WITH REGARD TO THE WICKED GOING UNPUNISHED,
WE SHOW THAT THEY ARE REPRIEVED, NOT PARDONED, AND THAT WHETHER FOR THE
SAKE OF MEN THEMSELVES OR BECAUSE OF SOMETHING IN THE NATURE OF GOD,
THAT EXECUTION IS SLOW IN COMING
CHAPTER 14
NEXT IT IS SHOWN THAT THERE ARE MANY KINDS OF PUNISHMENT, SOME OF WHICH
154
ARE HIDDEN INTERNALLY AND ACCOMPANY THE CRIME ITSELF, WHICH THE WICKED
NEVER ESCAPE, AND WHICH ARE HEAVIER THAN ANYTHING EXTERNAL
XII TABLE OF CONTENTS
CHAPTER 15
THE LAST PUNISHMENTS ALSO AWAIT THE WICKED, AND MOST OFTEN 158
EXTERNAL PUNISHMENTS AS WELL. THIS IS CONFIRMED BY A NUMBER OF
WELL-KNOWN EXAMPLES
CHAPTER 16
A RESPONSE TO THE SECOND OBJECTION INVOLVING THE INNOCENT: IT IS SHOWN
162
THAT EVERYONE HAS DESERVED PUNISHMENT, THAT EVERYONE IS GUILTY, AND
THAT WHO IS MORE OR LESS GUILTY CAN WITH DIFFICULTY, OR RATHER IN NO WAY
BE DETERMINED BY A HUMAN BEING. IT IS GOD ALONE WHO CAN CLEARLY SEE
OFFENSES, AND THEREFORE MAY MOST JUSTLY PUNISH
CHAPTER 17
A RESPONSE TO THE THIRD OBJECTION, OF PUNISHMENTS TRANSFERRED FROM 164
ONE PERSON TO ANOTHER. EXAMPLES SHOWING IT HAPPENS EVEN AMONG MEN.
WHAT GOD S REASON FOR THIS EXCHANGE MAY BE, AS WELL AS A NUMBER OF
OTHER MATTERS OF QUITE CURIOUS SUBTLETY
CHAPTER 18
A TRANSITION TO THE LAST POINT, WHICH HAS TO DO WITH EXAMPLES. IT IS 172
SHOWN TO BE USEFUL SOMETIMES TO MIX IN SOME PLEASANT THINGS WITH
SERIOUS MEDICINE
CHAPTER 19
IT IS FIRST, BUT BRIEFLY, SHOWN BY REASON THAT PUBLIC EVILS ARE NOT AS
174
WEIGHTY AS THEY SEEM, FOR MOST OFTEN IT IS THE CIRCUMSTANCES, NOT THE
TROUBLES THEMSELVES THAT OCCASION EMPTY FEAR
CHAPTER 20
HAVING COME TO COMPARISON, WE FIRST CONSIDER THE EXAGGERATION OF THE 176
TROUBLES OF THE LOW COUNTRIES AND THIS AGE, AND THAT OPINION IS
GENERALLY
REFUTED. IT IS SHOWN THAT HUMAN NATURE INCLINES MEN TO AMPLIFY THEIR
MISERIES
CHAPTER 21
IN THE NEXT PLACE THE NOTION IS MORE CRISPLY AND CORRECTLY REFUTED OUT
180
OF A COMPARISON WITH ANCIENT TROUBLES. FIRST A LOOK AT THE WARS AND THE
REMARKABLE CATASTROPHE OF THE JEWS
CHAPTER 22
OF THE DISASTERS FROM WAR AMONG THE GREEKS AND LIKEWISE AMONG THE 184
ROMANS. THE GREAT NUMBER OF MURDERERS AMONG SOME COMMANDERS.
LIKEWISE THE DEVASTATION OF THE NEW WORLD AND THE MISERY OF CAPTIVITY
TABLE OF CONTENTS XIII
CHAPTER 23
NOTABLY CONSPICUOUS EXAMPLES OF ANCIENT PLAGUE AND FAMINE. 188
LIKEWISE THE MAGNITUDE OF TAXATION AND PILLAGING WHICH OCCURRED
IN THE PAST
CHAPTER 24
A NUMBER OF REMARKABLE STORIES OF CRUELTY AND SLAUGHTER BEYOND ALL THE
192
CRIMES OF THIS AGE
CHAPTER 25
THE TYRANNY OF OUR TIME IS DISCOUNTED; IT IS SHOWN TO RESULT FROM 196
HUMAN NATURE OR MALICE. PHYSICAL AND MENTAL PERSECUTIONS ALSO EXISTED
IN THE PAST
CHAPTER 26
AT LAST IT IS TAUGHT THAT THESE EVILS ARE NOT STRANGE OR NEW, BUT ALWAYS
200
COMMON TO ALL PERSONS AND NATIONS, AND CONSOLATION FOR THEM IS SOUGHT
CHAPTER 27
THE CONCLUSION OF THE ENTIRE DISCOURSE, AND A BRIEF REMINDER THAT IT 204
SHOULD BE RECALLED AND RECONSIDERED
INDEX 209
|
| any_adam_object | 1 |
| author | Lipsius, Justus 1547-1606 |
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| author_sort | Lipsius, Justus 1547-1606 |
| author_variant | j l jl |
| building | Verbundindex |
| bvnumber | BV039628983 |
| classification_rvk | CE 7100 FZ 46453 FZ 46454 |
| ctrlnum | (OCoLC)753090031 (DE-599)GBV66113041X |
| discipline | Philosophie Philologie / Byzantinistik / Neulatein |
| era | Geschichte 1584 gnd |
| era_facet | Geschichte 1584 |
| format | Book |
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| genre | 1\p (DE-588)4136710-8 Kommentar gnd-content 2\p (DE-588)4135952-5 Quelle gnd-content |
| genre_facet | Kommentar Quelle |
| geographic | Spanien (DE-588)4055964-6 gnd |
| geographic_facet | Spanien |
| id | DE-604.BV039628983 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-24T02:22:48Z |
| institution | BVB |
| isbn | 9780866984379 |
| language | English Latin |
| lccn | 2011019255 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-024479178 |
| oclc_num | 753090031 |
| open_access_boolean | |
| owner | DE-11 |
| owner_facet | DE-11 |
| physical | xxx, 214 p. |
| psigel | gbd_4_1302 |
| publishDate | 2011 |
| publishDateSearch | 2011 |
| publishDateSort | 2011 |
| publisher | ACMRS, Arizona Center for Medieval and Renaissance Studies |
| record_format | marc |
| series | Medieval and Renaissance texts and studies |
| series2 | Medieval and Renaissance texts and studies |
| spellingShingle | Lipsius, Justus 1547-1606 Justus Lipsius' Concerning constancy Medieval and Renaissance texts and studies Lipsius, Justus 1547-1606 (DE-588)11857342X gnd Lipsius, Justus 1547-1606 De constantia (DE-588)4225351-2 gnd Philosophische Anthropologie (DE-588)4045798-9 gnd Neustoizismus (DE-588)4171606-1 gnd Utopie (DE-588)4041251-9 gnd Staatslehre (DE-588)4077784-4 gnd Seelenfriede (DE-588)4124175-7 gnd Lebensführung (DE-588)4034864-7 gnd |
| subject_GND | (DE-588)11857342X (DE-588)4225351-2 (DE-588)4045798-9 (DE-588)4171606-1 (DE-588)4041251-9 (DE-588)4077784-4 (DE-588)4124175-7 (DE-588)4034864-7 (DE-588)4055964-6 (DE-588)4136710-8 (DE-588)4135952-5 |
| title | Justus Lipsius' Concerning constancy |
| title_alt | De constantia Concerning constancy |
| title_auth | Justus Lipsius' Concerning constancy |
| title_exact_search | Justus Lipsius' Concerning constancy |
| title_full | Justus Lipsius' Concerning constancy edited and translated by R. V. Young |
| title_fullStr | Justus Lipsius' Concerning constancy edited and translated by R. V. Young |
| title_full_unstemmed | Justus Lipsius' Concerning constancy edited and translated by R. V. Young |
| title_short | Justus Lipsius' Concerning constancy |
| title_sort | justus lipsius concerning constancy |
| topic | Lipsius, Justus 1547-1606 (DE-588)11857342X gnd Lipsius, Justus 1547-1606 De constantia (DE-588)4225351-2 gnd Philosophische Anthropologie (DE-588)4045798-9 gnd Neustoizismus (DE-588)4171606-1 gnd Utopie (DE-588)4041251-9 gnd Staatslehre (DE-588)4077784-4 gnd Seelenfriede (DE-588)4124175-7 gnd Lebensführung (DE-588)4034864-7 gnd |
| topic_facet | Lipsius, Justus 1547-1606 Lipsius, Justus 1547-1606 De constantia Philosophische Anthropologie Neustoizismus Utopie Staatslehre Seelenfriede Lebensführung Spanien Kommentar Quelle |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=024479178&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV023549995 |
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