Medieval philosophy redefined the development of cenoscopic science, AD 354 to 1644 ; (from the birth of Augustine to the death of Poinsot)
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| Sprache: | English |
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Univ. of Scranton Press
2010
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| 008 | 110223s2010 xxu |||| 00||| eng d | ||
| 010 | |a 2010011614 | ||
| 020 | |a 9781589662162 |c hbk. |9 978-1-58966-216-2 | ||
| 035 | |a (OCoLC)706901590 | ||
| 035 | |a (DE-599)BVBBV037244128 | ||
| 040 | |a DE-604 |b ger |e aacr | ||
| 041 | 0 | |a eng | |
| 044 | |a xxu |c US | ||
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| 084 | |a 5,1 |2 ssgn | ||
| 100 | 1 | |a Deely, John N. |d 1942- |e Verfasser |0 (DE-588)122220099 |4 aut | |
| 245 | 1 | 0 | |a Medieval philosophy redefined |b the development of cenoscopic science, AD 354 to 1644 ; (from the birth of Augustine to the death of Poinsot) |c John Deely |
| 264 | 1 | |a Scranton [u.a.] |b Univ. of Scranton Press |c 2010 | |
| 300 | |a XXXVIII, 508 S. | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 500 | |a Includes bibliographical references and index | ||
| 648 | 7 | |a Geschichte 354-1644 |2 gnd |9 rswk-swf | |
| 650 | 4 | |a Philosophy, Medieval | |
| 650 | 0 | 7 | |a Philosophie |0 (DE-588)4045791-6 |2 gnd |9 rswk-swf |
| 689 | 0 | 0 | |a Philosophie |0 (DE-588)4045791-6 |D s |
| 689 | 0 | 1 | |a Geschichte 354-1644 |A z |
| 689 | 0 | |5 DE-604 | |
| 856 | 4 | 2 | |m SWB Datenaustausch |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=021157561&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
| 940 | 1 | |n DHB | |
| 940 | 1 | |q DHB_JDG_ISBN_1 | |
| 943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-021157561 | |
Datensatz im Suchindex
| _version_ | 1819602367807488000 |
|---|---|
| adam_text | IMAGE 1
CONTENTS AT A GLANCE
FIRST WORD TO THE READER VII
PREAMBLE: WHAT IS THE POINT OF STUDYING MEDIEVAL PHILOSOPHY AND WHY
SHOULD IT BE REDEFINED? DAV[IA( EIV: OPENING THE WAY OF THINGS XXI
EPIGRAMS UNVEILING RELATION S SINGULARITY 2
CHAPTER 1 MEDIEVAL PHILOSOPHY REDEFINED: T HE LATIN AGE, C .400-1635 3
CHAPTER 2 T HE GEOGRAPHY OF THE LATIN AGE 9
CHAPTER 3 T HE FADING LIGHT OF ANTIQUITY:
NEOPLATONISM AND THE T R EE OF PORPHYRY, C . 3RD-5TH CENT, AD 54
CHAPTER 4 FOUNDING FATHERS OF THE LATIN AGE: AUGUSTINE (+430) AND
BOETHIUS (+C.525) 82
CHAPTER 5 T HE FIVE CENTURIES OF DARKNESS , C.525-1025 105
CHAPTER 6 DAWNING OF THE MAIN DEVELOPMENT: ANSELM (+1109),
AEAELARD (+1142), LOMBARD (+1160) 120
CHAPTER 7 ENTER ARISTOTLE, C .1150 137
CHAPTER 8 ALBERT (+ 1280) AND AQUINAS (+ 1274): FOCUSING THE CHALLENGE
OF REASON 171
ADDENDUM: PROJECTING INTO POSTMODERNITY AQUINAS ON FAITH AND REASON 279
CHAPTER 9 AFTER AQUINAS (F1274) BUT BEFORE FONSECA (F 1599):
BACON (T1292), SCOTUS (F1308), OCKHAM (TL349), D AILLY (F1420), SOTO
(F1560) 302
CHAPTER 10 POINSOT S TRIUMPH (1632): THE SUCCESS AND FAILURE OF THE
LATIN AGE 347
CHAPTER 11 T HE CRASH AND BURN OF SCHOLASTICISM , C. 1600-1650 381
CHAPTER 12
AFTER POINSOT (F1644): PEIRCE (F1914) 385
LAST WORD TO THE READER 399
REFERENCES 401
NOTE OF EXPLANATION OF PRINCIPLE OF HISTORICAL LAYERING AND OF
ABBREVIATIONS 402
INDEX 475
TIMETABLE OF LATIN AGE FIGURES 505
X
IMAGE 2
CONTENTS EN DETAIL
FIRST WORD TO THE READER VII
PREAMBLE: WHAT IS THE POINT OF STUDYING MEDIEVAL PHILOSOPHY AND WHY
SHOULD IT BE REDEFINED?
BAUJIDCEIV: OPENING T HE WAY OF THINGS XXI
WONDER ABOUT THINGS XXII
THE NATURE OF THINGS XXIII
THE MIDDLE AGES XXIV
POSTMODERN INTELLECTUAL CULTURE XXV
THE ESTABLISHMENT OF CENOSCOPIC KNOWLEDGE PREPARATORY TO THE EMERGENCE
OF SCIENCE AS IDEOSCOPIC XXVII
WHY STUDY MEDIEVAL PHILOSOPHY? XXXI
AQUINAS USE OF ARISTOTLE TO COUNTER THE SECTARIANIZATION OF PHILOSOPHY
IN AND AFTER AUGUSTINE XXXIII
PREVIEW IN SUMMARY XXXV
EPIGRAMS UNVEILING RELATION S SINGULARITY 2
CHAPTER 1 MEDIEVAL PHILOSOPHY REDEFINED: T HE LATIN A G E, C.400-1635 3
DIAGRAM: ARISTOTLE S NOTION OF TO OV ( ENS OR BEING )
AS DEVELOPED AFTER BOETHIUS IN THE LATIN AGE 6
THE ANALOGY OF ARIADNE S THREAD 7
CHAPTER 2 T HE GEOGRAPHY OF T HE LATIN A GE 9
POLITICAL AND INTELLECTUAL GEOGRAPHY: THE LATIN LEBENSWELT 9
THE SEPARATION OF ROMAN CIVILIZATION INTO A LATIN WEST AND A GREEK EAST
12
BACK TO THE FUTURE: THE FIRST CHRISTIAN EMPEROR 13
FORWARD TO THE PAST: THE LAST PAGAN EMPEROR 15
THE FINAL SEPARATION OF EAST FROM WEST 17
THE DISSOLUTION IN SOME DETAIL OF IMPERIAL RULE OVER THE LATINS, 396- C
.479 AD 18
THE ONSET OF THE LATIN AGE 20
THE BREAKING OF CHRISTIANITY OVER A VOWEL 22
THE FURTHER BREAKING OF CHRISTIANITY OVER A CONJUNCTION 26
PHILOSOPHY IN THE LATIN AGE 27
THE PROPOSAL TO DATE EVENTS FROM THE B I R TH OF CHRIST: THE CHRISTIAN
CALENDAR 28
THE O R I G IN OF THE LIBERAL ARTS 28
THE FIRST MEDIEVAL SOURCE: CASSIODORUS IN ITALY 29
DIAGRAM: THE SEVEN LIBERAL ARTS 29
THE SECOND MEDIEVAL SOURCE: ISIDORE IN SPAIN 30
ON THE VITALITY OF MONGREL STRAINS 30
THE CONTRIBUTION OF ISLAM TO PHILOSOPHY IN THE LATIN AGE 31
WHERE THE LIGHT WAS WHEN EUROPE WENT DARK 31
ONE OF THE MOST ASTONISHING EVENTS IN THE HISTORY OF THOUGHT: THE ARAB
MEDIATION OF GREEK INTELLECTUAL FREEDOM TO LATIN EUROPEAN CIVILIZATION
32
MEDIEVAL ISLAM BEHEADS ITSELF 33
XII
IMAGE 3
* C O N T E N TS IN D E T A IL X I II
THE ROLE OF MYTHOLOGY IN THE SHAPING OF THE LATIN AGE 37
THE MYTHICAL DONATION OF CONSTANTINE 38
THE HOLY ROMAN EMPIRE 40
THE MYTHICAL DECRETALS ( DECRETALES PSEUDOISIDORIANAE ) 44
THE FATE OF THE FORGERIES 44
A FOOTNOTE ON THE GREEK CONTRIBUTION TO LATIN EUROPE
AS MAINLY MEDIATED BY ARABIC ISLAM 45
SOCIOLOGICAL GEOGRAPHY: SEEING LATINITY WHOLE 48
THE HODGE-PODGE STANDARD TREATMENT IN LATE MODERN TIMES 48
A PROPER OUTLINE 50
ANTICIPATING THE TWO DESTINIES 51
LANGUAGE AND THE AGES OF UNDERSTANDING 52
CHAPTER 3 T HE FADING LIGHT OF ANTIQUITY:
NEOPLATONISM AND T HE T R EE OF PORPHYRY, C.3 RD -5 TH CENT, AD 54
NEOPLATONISM 55
THE CIRCUMSTANCES OF NEOPLATONISM 56
THE TEMPORARY OVERLAP OF GREEK AND LATIN ANTIQUITY 58
HENOLOGY VS. ONTOLOGY 60
THE QUESTION FOR NEOPLATONISM: OUTWARD TO THINGS OR INWARD TO THE
SOUL S SOURCE AND ORIGIN? THE FLIGHT OF THE ALONE TO THE ALONE 61
HOW TO READ PLOTINUS? 63
HOW TO INTERPRET ULTIMATE POTENTIALITY? 64
HOW TO DEAL WITH CONTRADICTIONS? 67
INTELLECTUAL DISCOURSE VS. MYSTICAL EXPERIENCE 68
TOWARD THE IDEA OF A CREATIVE GOD OR SOURCE OF BEING 70
THE TREE OF PORPHYRY 71
THE ROOTS OF PORPHYRY S TREE 72
THE TRUNK OF PORPHYRY S TREE 74
AN EXAMPLE OF SCHOLASTIC COMMENTARY 75
DIVISION AND ANALYSIS OF THE TEXT 75
TABLE OF DIFFERENCES TO BE DISCUSSED 76
OUTLINE OF THE ISAGOGE AS A WHOLE 77
DIAGRAM OF THE PORPHYRIAN TREE OF SUBSTANCES 79
PORPHYRY S ACHIEVEMENT IN THE ISAGOGE 80
THE FAMOUS PRAETERITIO 80
CHAPTER 4 FOUNDING FATHERS OF T HE LATIN A G E: AUGUSTINE (F430) AND
BOETHIUS (FC.525) . .. .82
AUGUSTINE OF HIPPO (354-430 AD ) 82
THE FIRST LATIN INITIATIVE IN PHILOSOPHY: SIGN IN GENERAL 84
THE ILLUMINATION THEORY OF KNOWLEDGE 88
THE SCOPE OF SIGNS IN KNOWING: AN IRONY IN AUGUSTINE S GENERAL PROPOSAL
89
THE O R I G I N AL INTEREST IN SIGNS 91
BOOK I ON CHRISTIAN DOCTRINE 91
BOOK II ON CHRISTIAN DOCTRINE 92
A NOTION PREGNANT WITH PROBLEMS 92
THE STRENGTH OF AUGUSTINE S SIGNUM 94
BOETHIUS ( C .480-524 AD ) 95
BOETHIUS ON THE TRINITY AND THE DIVISION OF SPECULATIVE KNOWLEDGE 96
BOETHIUS S TERMINOLOGY FOR ARISTOTLE S DIFFICULTIES WITH RELATION 96
IMAGE 4
XIV * MEDIEVAL PHILOSOPHY REDEFINED
ARISTOTLE S DIFFICULTIES 99
TRANSCENDENTAL RELATION 100
CATEGORIAL RELATION 101
PURELY OBJECTIVE RELATIONS 101
THE ONTOLOGICAL SINGULARITY OF RELATIONS ANYWHERE 102
DIAGRAM: LATIN DISCUSSION OF RELATION AFTER BOETHIUS AND AVICENNA . .104
CHAPTER 5 T HE FIVE CENTURIES OF DARKNESS, C .525-1025 105
NEOPLATONIC INFLUENCES ON THE LATIN AGE 106
PSEUDO-DIONYSIUS AND OTHER UNKNOWN AUTHORS OF CHRISTIAN NEOPLATONISM 106
JOHN SCOTUS ERIGENA (C. 810-C. 811 AD) I LL
SCOTUS ERIGENA, NATURA NATURANS, AND NATURA NATURATA 113
THE FINALE OF PAGAN NEOPLATONISM 116
PROCLUS ( 4 1 0 - 4 8 5 A D ) AND PAGAN THEOLOGY 116
THE DOUBLE FINALE OF PROCLUS: PAGAN DEATH, CHRISTIAN RESURRECTION 117
CHAPTER 6 DAWNING OF T HE M A IN DEVELOPMENT:
ANSELM (T 1109), ABAELARD (T 1142), LOMBARD ( TL 160) 120
MEDIEVAL PHILOSOPHY AT ITS CHRISTIAN EXTREME 120
THE ONTOLOGICAL ARGUMENT 121
PETER ABAELARD (C.1079-1142) 128
C. 1 1 1 1 - 1 1 4 2: HELOISE (C. 1098-1164) AND ABAELARD 129
IN THE WRONG PLACE AT THE WRONG TIME 130
THE PROBLEM OF UNIVERSALS AND THE FIRST FLORESCENCE OF NOMINALISM 130
THE POSSIBLE NOMINALISTIC CHARACTER OF AUGUSTINE S PROPOSAL OF SIGNUM
133
THE SIC ET NON (C. 1122) OF PETER ABAELARD AND THE SENTENCES (C. 1150)
OF PETER LOMBARD . .. 13 5 ABAELARD S SIC ET NON 135
LOMBARD S SENTENCES 135
CHAPTER 7 E N T ER ARISTOTLE, C .1150 137
ARISTOTLE (384-322BC) 138
WHAT PHILOSOPHY IS PRIMARILY CALLED ON TO ACCOUNT FOR 138
THE DATUM EXPLANANDUM 140
A SCHEME OF CAUSALITY ADEQUATE TO THE DATUM 140
A LAIR FOR LATER NONSENSE: FROM TELEOLOGY TO TELEONOMY 141
CHANCE EVENTS 142
NEITHER MONISM N OR DUALISM BUT TRIALISM : THE TRIAD OF MATTER AS
POTENCY, FORM AS ACT, AND PRIVATION (WHAT COULD BE, WHAT IS, AND THE
BODILY
ACCUMULATION OF DESTABILIZING MODIFICATIONS) 143
TIME AND SPACE 146
TRANSCENDENTAL RELATIVITY: SUBSTANCE AND INHERENT ACCIDENTS 147
THE CATEGORIES OF ARISTOTLE 148
THE CATEGORY OF RELATION 148
SUMMARY OF THE BACKGROUND IN PLATO 148
THE SYSTEMATIZATION OF RELATION IN ARISTOTLE 150
DIAGRAM: BEING IN ITSELF VERSUS THE TWO SENSES
OF BEING IN ANOTHER 152
ANTICIPATING THE GROUND OF POSSIBILITY FOR THE ACTION OF SIGNS:
THE HIERARCHY OF DEPENDENCY IN BEING 152
IMAGE 5
* C O N T E N TS IN D E T A IL XV
BEYOND BUT NOT CONTRARY TO ARISTOTLE ON RELATION 152
THE BASIC CATEGORIAL SCHEME OVERALL IN ITS DETAILS 153
DIAGRAM: BASIC SCHEME OF THE CATEGORIES OF ARISTOTLE:
ESSE I N VS. ESSE A D 154
DIAGRAM: THE FULL SCHEME OF THE CATEGORIES OF ARISTOTLE 155
GENERAL PURPOSE OF THE SCHEME OF CATEGORIES 155
HOW MATHEMATICS APPLIES TO THE PHYSICAL ENVIRONMENT 156
ABSTRACTION 156
DE-FANGING THE PARADOXES OF ZENO OF ELEA 156
PREPARING AN OBSTACLE TO GALILEO AND D A R W I N: CELESTIAL MATTER 157
THE DOCTRINE OF ESSENCE 158
ORGANIZING THE SCIENCES 159
UNDERSTANDING THE DISTINCTION BETWEEN SPECULATIVE AND PRACTICAL
KNOWLEDGE 159
METAPHYSICS BY ANY OTHER NAME 160
THE UNMOVED MOVER : SUMMIT OF BEING IN ARISTOTLE S SPECULATIVE SCHEME
161
PRACTICAL SCIENCE 162
SUBDIVISIONS OF SPECULATIVE AND PRACTICAL THINKING 162
THE GOAL OF HUMAN LIFE 163
THE INSTRUMENT OF A LL THE SCIENCES 164
DEMONSTRATION, OR PROOF OF A POINT 166
THE PLACE OF LOGIC AMONG THE SCIENCES 167
DIAGRAM: ARISTOTLE S GENERAL SCHEME
OF HUMAN KNOWLEDGE AND LOGIC 167
A STOIC FRAGMENT THAT WOULD INFLUENCE LATIN ARISTOTELIANISM 168
DIAGRAM: THE STOIC VIEW OF THE PLACE OF LOGIC
IN THE SCHEME OF HUMAN KNOWLEDGE 168
THE QUARREL BETWEEN STOICS AND PERIPATETICS OVER THE PLACE OF LOGIC
AMONG THE SCIENCES . . .169
DIAGRAM: LOCKE S INITIAL SKETCH FOR THE DOCTRINE OF SIGNS . .. 169 IN
NOTE 64
SUMMARY . 170
CHAPTER 8 ALBERT (T 12 80) AND AQUINAS (T 1274): FOCUSING THE CHALLENGE
OF REASON 171
ALBERTUS MAGNUS ( C .1201-1280 AD ) 173
THE SPLENDOR OF THE LATINS 174
AQUINAS VIS-A-VIS ARISTOTLE AND LOMBARD 176
THE IDEA OF THEOLOGY TO DISPLACE CHRISTIAN PHILOSOPHY AS SACRA
DOCTRINA 178
COSMOLOGY IN AQUINAS 184
THE SUBJECT OF THEOLOGY AND THE EXISTENCE OF GOD; THE METAPHYSICS OF
ESSE 187
QUINQUE VIAE: THE REASONING OF THE FIVE WAYS 187
THE DEFICIENCY OF THE FIFTH WAY , AND THE MATTER OF ALTERNATIVE FURTHER
WAYS 190
THE DIVINE NAMES AND NEGATIVE THEOLOGY :
OF GOD WE CAN KNOW ONLY THAT HE IS AND WHAT HE IS NOT 191
IPSUM ESSE SUBSISTENS 200
THE DEMONSTRATION OF MONOTHEISM 202
CREATION UNDERSTOOD AS THE MAINTAINING HERE AND NOW OF FINITE
EXISTENTS: THE MULTIASPECTUAL PRESENCE OF GOD TO THE WORLD 202
GOD IS MORE INTIMATE TO CREATED BEINGS THAN THEY ARE TO THEMSELVES 205
AFTER CREATION, THERE ARE MORE BEINGS BUT NO MORE BEING 205
IMAGE 6
XVI * M E D I E V AL PHILOSOPHY REDEFINED
NEITHER PANTHEISM N OR PANENTHEISM 206
A NOTE ON THE DISTINCTION BETWEEN ESSENCE AND EXISTENCE 207
THEOLOGY AS A SYSTEMATIC EXERCISE OF REASON 214
THE HUMAN SOUL AND MORTALITY 215
THE PREAMBLES TO FAITH 219
FREE W I LL AND FREEDOM OF CHOICE 220
DIAGRAM OF FREE W I L L WITHIN THE SCHEME OF APPETITES 222
THE STARTING POINT OF METAPHYSICS 223
THE THREE DEGREES OF ABSTRACTION DOCTRINE 224
THE NEGATIVE JUDGMENT OF SEPARATION 225
THE COMPATIBILITY OF THE TWO DOCTRINES 227
THE QUESTION OF ANALOGY 227
ANALOGY IN THE TEXTS OF ST. THOMAS AQUINAS: A FUNCTION OF NAMING 228 THE
LINGUISTIC SHIFT FROM GREEK TO LATIN IN THE TERM ANALOGY 228
HOW ANALOGY WORKS IN THE PROPOSITION GOD EXISTS 231
THE RULE GOVERNING A LL ANALOGOUS USAGE AS ANALOGOUS 233
A DISTINCTION WITHOUT A DIFFERENCE AS REGARDS THE BOTTOM LINE IN
ANALOGOUS USAGE 234
ANALOGY IN THOMISTIC TRADITION: A CONCEPT OF BEING 236
CAJETAN S ATTEMPT TO SYNTHESIZE AQUINAS TEXTS ON ANALOGY 237
BEYOND THE ANALOGY OF NAMES AND CONCEPT: THE NEOTHOMISTIC ANALOGY OF
BEING 241
THE PROBLEM OF SIGN IN AQUINAS 244
AQUINAS ON SIGN: THE FIRST IMPRESSION 244
AQUINAS ON SIGN: ON SECOND THOUGHT 245
AQUINAS ON SIGN: POINSOT TIES THE LOOSE ENDS 248
AQUINAS ON SIGN SYNTHESIZED 249
AQUINAS ON SIGN IN HINDSIGHT: ANALOGY AS AN INSTANCE OF ANTHROPOSEMIOSIS
252
THE PROBLEM OF BEING AS F I R ST KNOWN: THE OBJECTUM FORMATE OF HUMAN
UNDERSTANDING . .253
STEPPING OUTSIDE THE LATIN AGE BRIEFLY TO GLANCE AT THE PROBLEM OF BEING
AT 20 TH CENTURY S END 254
THE FORMAL OBJECT OF LATIN SCHOLASTICISM (PEIRCE S GROUND ) 256
WHY SENSATIONS DO NOT INVOLVE MENTAL ICONS 257
WHY PERCEPTIONS DO INVOLVE MENTAL ICONS 258
RELATIONS IN THE NOETIC OF AQUINAS 259
ENS PRIMUM COGNITUM: SPECIES-SPECIFICALLY HUMAN APPREHENSION 263
NONBEING IN LATIN PHILOSOPHY 266
SECOND INTENTIONS AT FIRST GLANCE 267
ON FURTHER THOUGHT, A CRUCIAL COMPLICATION RE SECOND INTENTIONS . . .
.269 CONTRASTING THE WORLD AFTER ENS PRIMUM COGNITUM WITH THAT OF ENS
REALE AS P R I OR 269
DIAGRAM: THE ROLE OF MIND-DEPENDENT RELATIONS
IN THE STRUCTURING OF EXPERIENCE 270
THE SEQUENCE OF F I R ST OR PRIMITIVE CONCEPTS CONSEQUENT UPON BEING
270
THE WAY OF THINGS , THE PHILOSOPHY OF BEING, AND SINGLE-ISSUE THOMISM
273
THOMISM AFTER THOMAS 274
INTO THE ABYSS 277
ADDENDUM TO CHAPTER 8: PROJECTING INTO POSTMODERNITY AQUINAS ON FAITH
AND REASON. . . .279
1. RELIGIOUS CONTROVERSY IN THE LIFETIME OF AQUINAS 279
2. RELIGIOUS CONTROVERSY IN LATER TIMES: AQUINAS AND THE REFORMATION .
.281 3. TAKING FAITH SERIOUSLY IN THE POSTMODERN SITUATION 283
IMAGE 7
* C O N T E N TS IN D E T A IL XVII
4. THE TRIUNE G OD 284
5. THE INCARNATION 286
6. THE IMMORTALITY OF HUMAN INDIVIDUALS 287
7. THE LABILE BOUNDARY OF FAITH RESPECTING REASON 288
8. FUNDAMENTALISM 288
9. THE STANCE OF AUGUSTINE OF HIPPO: ONLY FAITH MATTERS ( THE ONE THING
NECESSARY ) 290
10. AQUINAS S CONTRASTING STANCE - THAT FAITH CANNOT
SUPPLANT OR CONTRAVENE REASON 290
11. THE GROWTH OF REASON: SPECIES-SPECIFICALLY HUMAN EVOLUTION . .292
12. REASON IN MODERN TIMES 292
13. THE ENLIGHTENMENT 2 94
14. THE NEOTHOMIST RESPONSE IN LATE MODERNITY 295
15. SECTARIANISM 296
16. GROPING TOWARD AN APOSTOLICITY OF POSTMODERN CHARACTER: MICROSIGNS
PRECEDING AND SURROUNDING THE MACROSIGNS OF THE CHURCH AS VISIBLE
296
17. HUMAN PSYCHOLOGY
ROOTING SECTARIANISM IN THE FEAR OF BEING WRONG 297
18. AND THE GREATEST OF THESE IS CHARITY 298
19. FOREGROUNDING THE CONTEXT OF RELATION
IN THE POSTMODERN CULTURAL ERA 299
CHAPTER 9 AFTER AQUINAS (FL274) BUT BEFORE FONSECA (FL599): BACON
(FL292),
SCOTUS FL-1308), OCKHAM (TL349), D AILLY (FL420), SOTO (TL560) 302
ROGER BACON ( C .1214-1292 AD ) 303
THE SEMIOTIC TURN IN MEDIEVAL THOUGHT:
F I R ST ATTEMPT TO GROUND THE GENERAL NOTION 303
A MAN OF DETAILS 304
LOSING SIGHT OF THE TYPE IN A FOREST OF TOKENS 305
THE PROBLEM OF THE NOSE OF WAX 307
THE MOTE IN AUGUSTINE S EYE AND THE BEAM IN BACON S OWN 311
THE UNIQUENESS OF SIGN RELATIONS 312
INTERPRETER OR INTERPRETANT? 313
THE O R I G I N A L I TY OF BACON S WORK ON SIGN 314
JOANNES DUNS SCOTUS ( C .1266-1308 AD ) 314
IN SEARCH OF THE FUNDAMENTAL GROUND 315
WORKING ON THE BEAM FROM ROGER BACON S EYE 316
INTUITIVE AND ABSTRACTIVE AWARENESS 316
THE THREE MEANINGS OF ABSTRACTION 318
THE TERM PHYSICAL AS USED BY THE LATINS 319
SCOTUS ON THE DYNAMICS OF THE SIGN 320
THE SEMIOTIC WEB 321
DUNS SCOTUS VIS-A-VIS ROGER BACON AND THOMAS AQUINAS 322
WILLIAM OF OCKHAM ( C .1285-1349 AD ) 323
THE SECOND FLORESCENCE OF NOMINALISM 324
OCKHAM S PROBLEM WITH A DOCTRINE OF SIGNS: THERE ARE NO GENERALS 326
THE ONLY DIFFICULTY THERE IS IN UNDERSTANDING OCKHAM 327
A TERMINOLOGICAL ADVANCE MARRED BY CONCEPTUAL INCOHERENCE 328
HOW POLITICS LENT TO NOMINALISM A FACTITIOUS FOLLOWING 329
THE THICKET (I.L349-1529 AD ) 332
IMAGE 8
XVIII * M E D I E V AL PHILOSOPHY REDEFINED
A THICKET W I T H IN THE THICKET, 1309-1411:
THE PAPACY, F I R ST AT AVIGNON AND THEN IN SCHISM 332
THE PAPACY AT AVIGNON, 1309-1377 333
THE PAPACY IN SCHISM, 1378-1417 336
TABLE EXHIBITING THE PAPAL SCHISM 337
A THIN LAYER OF LOGIC W I T H IN THE THICKET:
A NEW TERMINOLOGY MIGRATES FROM PARIS TO I B E R IA 339
CRITICIZING THE FIRST PART OF AUGUSTINE S DEFINITION 341
WHAT THE CRITICISM ACCOMPLISHED AND WHAT IT LEFT TO BE ACCOMPLISHED .
.343 OUT OF THE THICKET 344
DOMINGO DE SOTO (1495-1569) AND THE PATH BEYOND THE THICKET 344
CHAPTER 10 POINSOT S TRIUMPH (1632): T HE SUCCESS AND FAILURE OF T HE
LATIN A GE 347
THE FIRST OUTCOME: PEDRO DA FONSECA (1528-1599) 347
AN APPEARANCE TO THE CONTRARY NOTWITHSTANDING 348
... AGAIN THE GHOST OF NOMINALISM TO HAUNT AUGUSTINE 349
FONSECA ANTICIPATING MODERNITY: THE REDUCTION OF SIGNIFICATION TO
SELF-REPRESENTATION IN THE ORDER OF FORMAL SIGNS 350
REVERSING THE EARLIER CRITICISM OF AUGUSTINE 354
WAS THE D E F I N I T I ON WRONG, OR WAS IT THE GENERAL PROPOSAL THAT
WAS MISTAKEN? 355
FONSECA S STRATAGEM 355
SECOND OUTCOME: THE CONIMBRICENSES (1606, 1607) 356
THE SECOND PART OF AUGUSTINE S D E F I N I T I ON 357
RESUMING THE ANCIENT DISCUSSION IN LATIN TERMS 358
FOCUSING THE CONTROVERSY OVER SIGNUM 362
THE VINDICATION OF AUGUSTINE: JOHN POINSOT (1589-1644) 364
THE STANDPOINT OF SEMIOTIC 365
REACHING THE TYPE CONSTITUTING WHATEVER TOKEN 367
A NEW D E F I N I T I ON OF SIGNUM 369
ONE FURTHER AUGUSTINIAN HERITAGE: GRAMMATICAL THEORY AND MODISTAE AS A
MINOR TRADITION OF LATIN SEMIOTICS 370
THE CASE FOR A SCIENCE OF SIGNS IN KILWARDBY ADSCRIPTUS 373
CONSEQUENT C L A R I F I C A T I O NS 376
THE END OF THE STORY IN LATIN TIMES AND ITS OPENING TO THE FUTURE 378
CHAPTER 11 T HE CRASH AND BURN OF SCHOLASTICISM, C.1600-1650 381
CHAPTER 12 A F T ER POINSOT (FL644): PEIRCE (FL914) 385
THE POINT TO WHICH THE LATINS HAD BROUGHT SEMIOTIC CONSCIOUSNESS BEFORE
THE MODERN RUPTURE WITH CENOSCOPY 386
CONTRASTING MEDIEVAL AND MODERN NOTIONS OF EXPERIENCE: ASSESSING THE
COPERNICAN REVOLUTION 388
WHAT PEIRCE LEARNED FROM READING THE LATINS 390
FROM RES COGITANS TO SEMIOTIC ANIMAL 391
MARKING THE LIMITS OF LATE MODERN ATTEMPTS TO RECOVER LATIN AGE
CENOSCOPY 392 FROM THE BEING OF SIGNS TO THE ACTION OF SIGNS RESTORING
CENOSCOPY: RENDERING THE LATIN AGE AUFGEHOBEN 394
ENOUGH OF MODERNITY: TO CONTINUE IN THAT LINE W I LL NOT DO 396
FROM LATIN AGE TO THE POSTMODERN AGENDA 397
IMAGE 9
* C O N T E N TS IN D E T A IL XIX
LAST WORD TO T HE READER 399
HISTORICALLY LAYERED REFERENCES 401
NOTE OF EXPLANATION OF HISTORICAL LAYERING PRINCIPLE, AND OF
ABBREVIATIONS IN THE REFERENCES . . .402
INDEX 475
TIMETABLE OF LATIN AGE FIGURES 505
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| any_adam_object | 1 |
| author | Deely, John N. 1942- |
| author_GND | (DE-588)122220099 |
| author_facet | Deely, John N. 1942- |
| author_role | aut |
| author_sort | Deely, John N. 1942- |
| author_variant | j n d jn jnd |
| building | Verbundindex |
| bvnumber | BV037244128 |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | B721 |
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| callnumber-search | B721 |
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| callnumber-subject | B - Philosophy |
| classification_rvk | CE 1060 |
| ctrlnum | (OCoLC)706901590 (DE-599)BVBBV037244128 |
| dewey-full | 189 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 189 - Medieval western philosophy |
| dewey-raw | 189 |
| dewey-search | 189 |
| dewey-sort | 3189 |
| dewey-tens | 180 - Ancient, medieval, eastern philosophy |
| discipline | Philosophie |
| era | Geschichte 354-1644 gnd |
| era_facet | Geschichte 354-1644 |
| format | Book |
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| id | DE-604.BV037244128 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-24T00:21:08Z |
| institution | BVB |
| isbn | 9781589662162 |
| language | English |
| lccn | 2010011614 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-021157561 |
| oclc_num | 706901590 |
| open_access_boolean | |
| owner | DE-29 DE-11 DE-19 DE-BY-UBM |
| owner_facet | DE-29 DE-11 DE-19 DE-BY-UBM |
| physical | XXXVIII, 508 S. |
| psigel | DHB_JDG_ISBN_1 |
| publishDate | 2010 |
| publishDateSearch | 2010 |
| publishDateSort | 2010 |
| publisher | Univ. of Scranton Press |
| record_format | marc |
| spellingShingle | Deely, John N. 1942- Medieval philosophy redefined the development of cenoscopic science, AD 354 to 1644 ; (from the birth of Augustine to the death of Poinsot) Philosophy, Medieval Philosophie (DE-588)4045791-6 gnd |
| subject_GND | (DE-588)4045791-6 |
| title | Medieval philosophy redefined the development of cenoscopic science, AD 354 to 1644 ; (from the birth of Augustine to the death of Poinsot) |
| title_auth | Medieval philosophy redefined the development of cenoscopic science, AD 354 to 1644 ; (from the birth of Augustine to the death of Poinsot) |
| title_exact_search | Medieval philosophy redefined the development of cenoscopic science, AD 354 to 1644 ; (from the birth of Augustine to the death of Poinsot) |
| title_full | Medieval philosophy redefined the development of cenoscopic science, AD 354 to 1644 ; (from the birth of Augustine to the death of Poinsot) John Deely |
| title_fullStr | Medieval philosophy redefined the development of cenoscopic science, AD 354 to 1644 ; (from the birth of Augustine to the death of Poinsot) John Deely |
| title_full_unstemmed | Medieval philosophy redefined the development of cenoscopic science, AD 354 to 1644 ; (from the birth of Augustine to the death of Poinsot) John Deely |
| title_short | Medieval philosophy redefined |
| title_sort | medieval philosophy redefined the development of cenoscopic science ad 354 to 1644 from the birth of augustine to the death of poinsot |
| title_sub | the development of cenoscopic science, AD 354 to 1644 ; (from the birth of Augustine to the death of Poinsot) |
| topic | Philosophy, Medieval Philosophie (DE-588)4045791-6 gnd |
| topic_facet | Philosophy, Medieval Philosophie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=021157561&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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