Vladika Maksim Branković

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1. Verfasser: Tomin, Svetlana 1964- (VerfasserIn)
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Veröffentlicht: Novi Sad Platoneum 2007
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245 1 0 |a Vladika Maksim Branković  |c Svetlana Tomin 
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500 |a In kyrill. Schr., serb. - Zsfassung in engl. Sprache u.d.T.: Bishop Maxim Branković 
600 1 7 |a Branković, Maksim  |d 1462-1516  |0 (DE-588)138129088  |2 gnd  |9 rswk-swf 
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Datensatz im Suchindex

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adam_text C AflPMCAJ YBO JX.................................................... 5 I ^CHBOTOnHC................................... .... 10 flOEA flECnOTOBAEbA.......................................... 10 • Po§eH e................................................ 10 • CyKoÖM c BejiHKaiHHMa.................................. 15 • TKeimaOa............................................... 17 MOHAUIKH nEPHOfl............................................. 25 • 3aMOHameHDe............................................ 25 • MiiCHja y BeHeuHjn..................................... 34 • BopaBaK y BjianiKoj.................................... 35 • MMTponOJTHTCKH TIOJIOSKaj.............................. 40 • Cmpt................................................. 42 II flEJIATHOCT............................................... 47 flECTIOT ToOPToE — BJIAJIHKA MAKCHM KAO AYTOP ... 47 • IIhcmo AH^pHjn Boxy.................................... 47 • noBejBe................................................ 48 • KapJIOBaMKM pOZiOCJTOB................................. 54 • no,acTPiiiaj 3a nncatt e JaHHnapoBHX ycnoMeHa.......... 57 EHEJIHOTEKA BJIA^HKE MAKCHM A................................ 60 • Kn Mre Koje cy npMnaziajie Bjiaaniiw MaKCHMy........... 63 • Ktt Hre nncaHe ,,y ßane MatccHMa”...................... 72 MAHACTHPH.................................................... 78 • UpKBa cBeTor Jlyxe..................................... 79 • 06e^,a................................................. 80 • Crapo XonoBo........................................... 81 • Hobo XonoBo............................................ 83 • Kpymeaoji.............................................. 83 • J eHeK................................................ 84 • npHÖMHa FjiaBa......................................... 85 • MecHfr................................................. 87 335 • Apîjeui................................................... 87 • Kpyna..................................................... 88 nOKPOB 3A MOUITH CBETOr CMMEOHA EOEOIIPHMIIA . 90 III KYJIT CBETOr MAKCHMA BPAHKOBHTkA.......................... 101 PYKOnHCM KYJITHHX CIIHCA O CBETOM MAKCHMY ... 101 • PyKonHCH koj h caapjKe OiyjKÔy MaKCHMy, AraHacHjy h KupHJiy, c npojioniKHM KHTHjeM cBeTor MaKCMMa.......... 103 • PyKonHCH Kojn caap Ke caMo ripojromKO KHraje MaKCHMOBo . 114 • Tpar o HeKanamiteM nocTojan y pyKonnca ca OiyacOoM hjih EIpOJIOIIIKHM KHTHjeM MaKCHMOBHM........................ 117 • 3aje/iHHHKa cjiyacôa cbcthm jiecnoTMMa BpaHKOBHÎiHMa ... 120 • CnyoKÔa npocBeTHTejbHMa m yqHTejbHMa CaBH, ApceHHjy h MaKCHMy.................................................. 121 • Tponap h KOHÆaK MaKCHMy.................................. 121 • Tpar o HCKaaauJhbe.M nocTpjaH y pyKonnca c TponapoM h KOHflaKOM MaKCHMy........................................ 128 • rioMHH aH e MaKCHMa y MeceuocjioBy, ajm 6e3 iteroBor Tponapa h KOHnaKa........................................ 130 • Tpar o HeKan.amH eM noMHH an y MaKCHMa y MeceuocjioBy . 131 • Ha/iaraa OiyjKÔe cbctom MaKCHMy BpaHKOBHÎiy.............. 132 • OôjaBJbCHe necHHHKe nejiHHe h3 KyjiTHHx cnnca o cbctom MaKCHMy BpaHKOBHhy....................................... 132 • Oojaiijhciic necHHHKe iiejiune y kojhm3 ce noMitn.e MaKCHM BpaHKOBHÜ................................................ 135 KYJITHH CnHCH.................................................. 137 • IIpojiouiKO KHTHje CBeTor MaKCHMa EpaHKOBHÎia........... 142 • ByKOMaHOBHñeBO H3naK e................................... 143 • BemrjioBHÎieBO KHTHje .................................. 148 • BeorpaacKH CpôJbaK....................................... 150 • H3BOfl H3 BpaHKOBHheBHX XpOHUKÜ HJIH T3K03BaH0 „JipyTO” TKhTHJC MaKCHMOBO........................................ 151 • CjryjKÔa cbctom MaKCHMy BpaHKOBHÎiy...................... 159 HKOHOEPAOHJA................................................... 167 • CßeTH aecnora BpaHKOBHñn Ha HKOHaMa, (JipecnaMa, 6aKpope3HMa, oKOBy JeBaHljejba h KHBOTy.................. 168 • npHKa3HBaH e CBeTor MaKCHMa ca cbcthm ATanacujcM BejIHKHM H CBeTHM KHpHJIOM AjieKCaHÆpHjCKHM.............. 174 • BpaHKOBHÜH ca HeMarbiihuMa h apyniM cBeTHTejbHMa Ha cjjpecKaMa, HKOHaMa, 6aKpope3y h MeaajbOHy............ 176 • BjiajiHKa MaKCHM — erapaire o HKOHoeracy y Kpymeaojiy . . 183 • Okobh JeBaH^ejba......................................... 184 • Ke3Jio, rp6, nenaT...................................... 186 336 HAPOßHE riECME................................... 188 O KYJITy CBETOr MAKCHMA.......................... 198 IV riAPAJIEJIA BJWIHKA MAKCMM — CBETH CABA .... 218 3AKJÏ yqAK....................................... 230 SUMMARY.......................................... 234 JIHTEPATyPA...................................... 237 nPHJI03M......................................... 263 CriHCAK CKPA REHHUA.............................. 333 337 JIHTEPATyPA fl. 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Cee- 3ûk üpeu. CpeMCKu Kapnoeau 1914, Jy KHOCZ(OBeHCKH (JtHJiOBor, KH nra III, Eeo- rpazt 1922-1923, 165-170. B. BopoBtih, Ceema iopa u Xunandap do mecnaecmoê eeica, Eeorpazt 1985. 257 B. TiopoBHh, Cwiyan u JfanuAo II, cpüacu üuci^u XIV—XV eexa, Fjiac CpncKe KpajteB- cKe aKaaeMHje CXXXVI, apyrn pa3pea, 72, Cpcmckh KapaoBitn 1929, 13—54. M. TiopOBHÎî-JbyÔHHKOBHÎl, T5. MaHO-3ncH, Ocepiüu ua UpuMeweHy yMeïüHoeüi y Cp- 6uju Kpo3 eeKoee, My3ej npHMeiteHe yMeTHOcra, Beorpaa 1951. P. TiyK, Üoeejba ufapuuie Mape McmacwupuMa Xwiandapy u Ce. Flae/iy, McTopHjcKH na- coiihc, KH Hra XXIV, Eeorpaa 1977, 103—116. P. IByK, IJapuuia Mapa, McTopnjcKH HaconHc, kh . XXV—XXVI, 1978—1979, Eeorpaa 1979, 53—96. JL TiypHHh, Cpô/bcmu y 18. eexy, CpncKe KH nre h iïhcuh 18. BeKa, Hobh Caa 1988. y B. YtbmÎî, Ciüapu ManaciUup Jü3ük y 0pyumoj ëopu, Hobh Caa 1990. B. î epjaHHHÏî, BnadapcKa udeojioêuja y cpücKoj duüAOMaüiuuM üocne üpoüactüu u,ap- cüiea (1371), O KHe3y JIa3apy, HayMHM CKyri y KpyuieBity 1971, Eeorpaa 1975. B. OepjaHHHÎî, JlecüOMU y Bmanmuju u jyotcHocnoeeHCKUM 3eMjbaMa, Beorpaa 1960. OpyiuKoeopacu Manacmupu (rpyna ayropa), Fajiepnja CAHY, 66. cBecKa, Beorpaa 1990. JepoMOHax OHJiapeT (MHheBHh.), Manacmup 0eueK, npaBOCJiaBjte, XVI, 6p. 356, 15. jaHyap, Beorpaa 1982, 11. X B. Petriceicu-Hajdeu, Viéta lui Maximü, mitropolitulü Muntenieï, Archiva Istoricâ a Ro- maniei, redactor B. Petriceicu-Hajdeu, tomü II, Bucuresci 1865. M. XapHCHjajtHC, MnyMUHaupja pyKoüuca XVII eeKa ucüucühux uau HaôaeA eHux ua Ceeiüoj ropu 3a MaHacïCmpe y cpüCKUM 3eMA aMa, XnjiaH/tapCKM 3ÔopHHK, 4, Beo- rpaa 1978, 169—192. M. XapHcnjannc, FlepeaMeumHu pyKOüucu Hpjicaene ôuÔAuoiüeKe y BepAuny, 36ophhk Maraue cpncKe 3a jiMKOBHe yMeTHocTH, 13, Hobh Caa 1977, 177—193. M. XapHcnja^HC, PyKOüucu dacKaAa MaKCUMa, BHÔJiHOTeKap, roaHHa XXII, 6poj 1, Eeorpaa 1970, 66—77. XpeaüiCKe uapodue üjecMe. JynaHKe üjecMe, KtBHra npBa, 3arpe6 1896. XçHCOBy/lR lodNNd EpdNKOBHfcd, AÉCnOTd CpECKOn*, FjiaCHHKB ZlpyiUTBa CpÔCKe CJIOBeCHO- cth, CBecKa V, Eeorpaa 1853, 224—225. n Jl. UepHHh, PyKoüuc Cwecfiana UoMecmuKa, BHÔJiHOTeKap, 1—2, Eeorpaa 1968, 61— 81. JB. IfepoBHh, Cpôu y PyMyuuju, Hobh Can 1991. M. U,yH aK, ÏIpuAOè Upoynaeangy Manacrnupa ioprbaKa, EorocjroBJbe, XXXI (XLV), cb. 1, Eeorpaa 1987, 219—231. M. UyttaK, Ceeïüuhbe PopteanKe KAueype, CMeaepeBo 2000. Chrysobull of the Serbian despot Angelina and the despots George and John on behalf of St Paul s Monastery, Treasures of Mount Athos. Katalogue of the exibition, managing editor Athanasios A. Karakatsanis, Thessaloniki 1997. H B. HajKanoBHh, Ilpedcmaee cpüCKUX eUcKux UecnuKa o CMaxy u oÔuoeu ceema, Oryanje H3 cpncKe pejinrnje h (J)OJiKJiopa 1925—1942, Eeorpaa 1994. 258 C. HaKHft, BejiuKa ceoöa Cpöa 1689/90 u üampujapx Apcenuje 111 llpnojeeuh, Tpehe HcnpaBJBeHo h npepatjeHO H3aan e, Hobh Caa 1990. G. Cremosnik, Studije za sredujo vjekovnu diplomatiku i sigilografiju Juznih Slavena, Sarajevo 1976. m M. n. UlamaHHH, Jleiüoüuc PaeanuHKii, fjiacHHK CpncKor yneHor apyiUTBa, KH wra 3, cBecica 20 (crapora peaa), Eeorpaa 1866, 1—21. J. UIa4)apHK, Onucame ceuo docadh no3uamu ’cpöcicu’ noeai^a, rnacmucb JJpyacTBa cpöcKe cjiOBecHocTH, CBe3Ka III, Eeorpaa 1851, 189—261. H. Ula^apHKi,, CpöcKiü nlmonucaiph U3h nonermca XVI-eh cmoAtmin, IjiacHHKi» apy- xiiTBa cpöcjce cjiOBecHocTH, cße3Ka V, Beorpaa 1853, 17— 112. P. J. áafarík, Okázky obcanského písemnictví Listiny, psaní a nápisy. Zákonník cáre Stépána Dusana. Krátké letopisy srbské, v Praze 1870, y kh h3h: P. J. Safaíík, Památky drevního písemnictví Jihoslovanuv, v Praze 1873. P. J. Safaffk, Památky drevního písemnictví Jihoslovanuv, v Praze 1873. P. J. Safarík’s Geschichte der Serbischen Literatur, III, Prag 1865. JI. LUejiMMÜ, BeneiuKe o 3oepa fiy jepejy Pacßawiy, Tjibchmk. Oiy K6eHM jihct CpncKe npaßocjiaBHe upKBe, roariHa LXIII, 6poj 1, jaHyap, Eeorpaa 1982, 26—30. JI. UlejiMHÍi, O. MmkhÜ, JJejio Apcenuja Teodopoeuha (1767—1826), Hobh Caa 1978. IT. JE IUepOBwñ, lIoKpueaH decüoma fiypfya Epawcoeuha na MommuMa ce. CuMeona BoeoüpuMua y 3adpy, DiacHMK HcTopncKor apyiUTBa y Hobom Caay, KH nra XII, CBecKa 3—4, Hobh Caa 1939, 413—416. A. Skaljic, O obicajima i vjerovanjima u srezu jajackom, Bilten Instituta za prouca- vanje folklora, knj. II, Sarajevo 1953, 224—225. K. LÜKOpHft, O Pühu u PaHüHUMa, CTHXoaornja KnnpHjaHa PanaHHHa, Blhphjickc py- KonwcHe KH»Mre BHÖJiHOTeKe Maraire cpncKe, KH nra VI, Hobh Caa 1996. r. UlKpHBaHHll, JJea (ßaji3ucßuKaiüa U3 XVII ciuojieha cKoüacoe nadöucKyüa Ileüipa Boedanuja, Hctophckh nacoriHc. OpraH McTopHCKor HHCTHTyra CAH, KH Hra III, 1951-1952, Eeorpaa 1952, 107-129. M. Ulnaanjep, BmanüiujcKa xuMHoepacßuja u cpücKa nuütypeujcKa Ktbuetceemcm — KyMü ceeiuuiüe/ba u nacmajan e cnyofcöe, 36opHMK Maraue cpncxe 3a cjiaBHCTH- Ky, 53, Hobh Caa 1997, 80—85. Jb. UlTaBjbaHHH-bop^eBHÍi, Cuiapu hupuaacu pyicoüucu Hapodne öuÖAUoiüeKe y Beo- epaöy. Rpaman üoüuc, EHÖJiHOTeKap, roaHHa XX, 6poj 5, Eeorpaa 1968, 391— 423. JB. UlTaBJBaHHH BopßeBHh, M. rp03aaH0BHÜ-najHñ, JI. IlepHHh, Oüuc hupUJICKUX pyKoüuca Hapodne öuÖAUOiüeKe Cpöuje, KH nra npßa, Eeorpaa 1986. M. IIIynyT, CpücKa apxuiueKiüypa y doöa mypcKe enactuu 1459—1690, Eeorpaa 1984. 259 BISHOP MAXIM BRANKOVIC Summary The focus of interest in this treatise lies on the activity of Bishop Maxim Brankovic. The Brankovic family, Maxim included, has mainly been a subject of the scrutiny of historiographers, but Maxim’s literary work and the spiritual history of the Serbian people have remained insuficiently elucidated. It is the literary heritage, the cultic writings in celebration of St. Maxim that merit a thorough investigation. Neither as a whole nor in its textologic or poetic aspects has this surprisingly rich textual corpus attracted the attention it de- serves. The texts are of particular importance in the research into the cult of St. Maxim, whose significance as well as the chronological framework and ter- ritorial range comprise a topic in its own right. The first step in our research consisted in examining the existent literature concerning the varied activities of Despot George, later Bishop Maxim, parti- cularly in the fields of literature, building, and church organization. Bishop Maxim emerges as a key figure among the Serbs of the fourteenth century, whose activities deserve wider recognition, and whose contribution to Serbian culture needs to be highlighted and studied in more detail. From his first encounter, in 1486, with the land of his ancestors Despot George — future Bishop Maxim, together with his mother Angelina and brother John, made a pledge to assist the monastery of Chilandar. A despot without a land, nevertheless the rightful heir to the former state of the Ne- manjices and Brankovices, in the eyes of his compatriots he put his faith into the hands of God „to make us heirs to our patrimony”. All three charters drawn up by „George the Despot” and issued to the monasteries of Mount Athos are the best indicators of ideological aspirations of the Brankovices of Srem, who, in the role of benefactors, followed the path emblazoned by their sovereign predecessors. It is clearly a case of a fully developed concept, which Bishop Maxim adhered to, though in considerably changed circumstances, to the end. The brothers, George and John, never gave up the hope in the ressu- rection of Serbian statehood. In adverse historical circumstances and after the untimely death of Despot John this hope had to be abandoned and the col- lective energy directed to cultivation of spiritual life and adoption of the church as „the nation’s hearth’ and guarantor of survival. 234 As soon as he stepped onto the historical stage Despot George embraced the convictions of St. Sava as his own standard. Even his taking the holy orders can be viewed in the light of George following the example of Rastko Nemanjic. Had Maxim remained a simple monk or hermit such parallelism could not be conceived of. Instead he became a highranking church dignitary, dedicated to the consolidation of the Serbian church in Hungary. The literature dealing with this aspect of Maxim’s work is rather meagre even though Maxim’s activity in this respect is a continuation of St. Savian idea of inde- pendence for the Serbian church organization.1 In evidence is the drive „to curtail the expansionist pretensions of the Ohrid Bishopic by strengthening ties with the Patriarchate of Constantinople.2 Just as St. Sava had been before him, Bishop Maxim was at the same time a writer and a literary protagonist, and an important church personage and a saint as well. In his actions he clearly followed the St. Savian idea and thereby established a continuum with the preceding period of Serbian state- hood and spirituality. He endowed Mount Athos monasteries, encouraged lite- rary endeavours, building of churches, and observance of the cults of saints. A survey of relevant manuscripts devoted to St. Maxim reveals the exi- stence of nineteen manuscripts which contain his Service or only a Prologue Life (short hagiography) alongside numerous Books of the months with tropars and kondaks. There are six sixteenth century manuscripts containing both the Service and the Prologue Life, of which two from the last quarter of the cen- tury. From the same century comes the Joint Service to the Hallowed Despots Brankovic. Five manuscripts belong to the seventeenth, four to the eighteenth century, and four are known only through descriptions. The available evidence shows that the territory where the texts about St. Maxim were copied was surprisingly large: north of the Sava river (Gyur or Komoran, Sentandreja, Rac Titos), south of the Danube (Visnjica, Rakovac, Petrovaradin) or Sava river (Studenica, the monastery of Annunciation on the Morava), in Bosnia (Papraca, Raca on the Drina). Also, one manuscript was writen in Mount Athos. Evidently, the cult was not confined to Srem only, and the fact must be taken into account in any future investigations. The literature concerning the iconography of the Brankovices of Srem stresses the finding that their cult was predominantly observed in Srem. Even though this fact is unquestionable, the icons and frescoes from Slavonia, Dal- matia, and Serbia, depicting Stephan, Angelina, John and Maxim, should not be glossed over. It is imperative to redress the false premise that the Brankovic despots were not being given figurative representation south of the Sava and Danube. Both the manuscripta and the iconographic representations give ample evidence that the writings about the Brankovices were copied and read, and that the members of this hallowed family were venerated and given visual re- presentation wherever the Serbian people lived, with a clear intention to safe- guard the religious and national identity. When the activities of Bishop Maxim, especially his ecclesiastic work, are viewed in their totality, it could be said that his chief contribution to Ser- J M. THMOTHjeBHh, CpeMCKu decuouiu Epawcoeuhu u ocnueatbe Manacmupa Kpymedona, 36opHHK MaTHue cpncKe 3a jimkobhc yMeTHOCTH, 27—28, Hobh Ca,a 1991 — 1992, 147. 2 Mcto, 140. 235 bian culture was the establishing of the sacred cults of Despots Stephan and John Brankovic. Based on the same premise the cults of the Saintly mother Angelina and Maxim himself would be established later. Thus it is possible to speak of the joint cult of all the Brankovices of Srem. It is also known that, as a parallel with the Nemanjices, the Srem Brankovices were often depicted together. This particular intergration of cults is evident in the Joint Service to the Venerable Despots Brankovic, which has its distant analogy in Theodo- sius’s Services to St. Simeon and St. Sava.3 The parallelism points to an al- ready consolidated and practised concept which had received its patent confir- mation both in iconography and historiography. The cult of the Brankovices of Srem is exceptionally important for two reasons: it preserved tradition and formed a link with the subsequent period of Serbian spirituality. Thus could the Serbs, dispersed and living in three foreign states, continue the procession of their saints and rulers.4 „An image of a spi- ritual reality had been created, as if in an inverted perspective, of larger than life founders of the Serbian state and church.”5 This idea of continuity, evident in the cultic writings about St. Maxim, is not only a proof of a strong tradition but it also shows confidence in the history of the Serbian people. It is clear that Despot George, later Bishop Maxim, was and is an important historic personage and at the same time a li- terary hero, aroung whom, in a particularly difficult and unfavourable period, the state-creating ideology of the Nemanjices was revived. The times of Bishop Maxim, immediately before the Turkish thrust into the lands north of the Sava and Danube rivers, witnessed a fervent blossoming of Serbian literature and enthusiastic building of churches and monasteries. „At the very time when the fall of the Brankovices brought about the loss of the last vestige of Serbian statehood, a literature was created which would pre- serve the historical awareness of the Serbian people for the posterity.”6 Where literary texts are concerned researchers have emphasized their traditionality, both on the thematic and the expressionist plane. It should also be kept in mind that these writings represent „the last flare of Serbian medieval literature, not less splendid than its beginnings”.7 The texts in honour of St. Maxim demonstrate that the old literature in all its forms and ideas had lived a vigorous life all through the sixteenth, seven- teenth, and eighteenth centuries. Such continuum, or better to say conservation of ideas within a poetic system proved to be life-sustaining because it arose from the spiritual needs of the Serbian people. Translated by Marijana Perisic Tabakovic 3 J±. EoraaHOBHh, Hciuopuja ciuape cpuace Ktbuxeeenociuu, Eeorpaa 1980, 243. 4 /J. Me^aKOBHh, Flpedciuaea cpuctcux ejiadapa — ceeiuuCue/ba y XVIII eetcy, BorocjroBibe, roaHHa XXIII (XXXVIII), CBecKa 1 h 2, Eeorpas 1979, 6. 5 Hcto, 6. 6 Jk EorziaHOBHh, Hcuiopuja ciuape cpucice KwuDtceeHociuu, 236. 7 M. KamaHHH, Cpucica Ktbuxceemcui y cpedweM ee/cy, Eeorpaa, 1975, 489. 236
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Branković, Maksim 1462-1516 (DE-588)138129088 p
DE-604
Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis
Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000005&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis
Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000006&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Abstract
spellingShingle Tomin, Svetlana 1964-
Vladika Maksim Branković
Branković, Maksim 1462-1516 (DE-588)138129088 gnd
subject_GND (DE-588)138129088
title Vladika Maksim Branković
title_auth Vladika Maksim Branković
title_exact_search Vladika Maksim Branković
title_full Vladika Maksim Branković Svetlana Tomin
title_fullStr Vladika Maksim Branković Svetlana Tomin
title_full_unstemmed Vladika Maksim Branković Svetlana Tomin
title_short Vladika Maksim Branković
title_sort vladika maksim brankovic
topic Branković, Maksim 1462-1516 (DE-588)138129088 gnd
topic_facet Branković, Maksim 1462-1516
url http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA
http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000005&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA
http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000006&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA
work_keys_str_mv AT tominsvetlana vladikamaksimbrankovic