Vladika Maksim Branković
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Novi Sad
Platoneum
2007
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LEADER | 00000nam a2200000 c 4500 | ||
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001 | BV035352935 | ||
003 | DE-604 | ||
005 | 20161108 | ||
007 | t | ||
008 | 090309s2007 |||| 00||| srp d | ||
020 | |a 9788685869259 |9 978-86-85869-25-9 | ||
035 | |a (OCoLC)643757245 | ||
035 | |a (DE-599)BVBBV035352935 | ||
040 | |a DE-604 |b ger |e rakwb | ||
041 | 0 | |a srp | |
049 | |a DE-12 |a DE-Re13 | ||
084 | |a 7,41 |2 ssgn | ||
100 | 1 | |a Tomin, Svetlana |d 1964- |e Verfasser |0 (DE-588)1103584111 |4 aut | |
245 | 1 | 0 | |a Vladika Maksim Branković |c Svetlana Tomin |
264 | 1 | |a Novi Sad |b Platoneum |c 2007 | |
300 | |a 337, [16] S. | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
500 | |a In kyrill. Schr., serb. - Zsfassung in engl. Sprache u.d.T.: Bishop Maxim Branković | ||
600 | 1 | 7 | |a Branković, Maksim |d 1462-1516 |0 (DE-588)138129088 |2 gnd |9 rswk-swf |
689 | 0 | 0 | |a Branković, Maksim |d 1462-1516 |0 (DE-588)138129088 |D p |
689 | 0 | |5 DE-604 | |
856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000005&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Literaturverzeichnis |
856 | 4 | 2 | |m Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000006&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |3 Abstract |
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942 | 1 | 1 | |c 200.9 |e 22/bsb |f 09031 |g 4971 |
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Datensatz im Suchindex
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adam_text | C AflPMCAJ
YBO JX.................................................... 5
I ^CHBOTOnHC................................... .... 10
flOEA flECnOTOBAEbA.......................................... 10
• Po§eH e................................................ 10
• CyKoÖM c BejiHKaiHHMa.................................. 15
• TKeimaOa............................................... 17
MOHAUIKH nEPHOfl............................................. 25
• 3aMOHameHDe............................................ 25
• MiiCHja y BeHeuHjn..................................... 34
• BopaBaK y BjianiKoj.................................... 35
• MMTponOJTHTCKH TIOJIOSKaj.............................. 40
• Cmpt................................................. 42
II flEJIATHOCT............................................... 47
flECTIOT ToOPToE — BJIAJIHKA MAKCHM KAO AYTOP ... 47
• IIhcmo AH^pHjn Boxy.................................... 47
• noBejBe................................................ 48
• KapJIOBaMKM pOZiOCJTOB................................. 54
• no,acTPiiiaj 3a nncatt e JaHHnapoBHX ycnoMeHa.......... 57
EHEJIHOTEKA BJIA^HKE MAKCHM A................................ 60
• Kn Mre Koje cy npMnaziajie Bjiaaniiw MaKCHMy........... 63
• Ktt Hre nncaHe ,,y ßane MatccHMa”...................... 72
MAHACTHPH.................................................... 78
• UpKBa cBeTor Jlyxe..................................... 79
• 06e^,a................................................. 80
• Crapo XonoBo........................................... 81
• Hobo XonoBo............................................ 83
• Kpymeaoji.............................................. 83
• J eHeK................................................ 84
• npHÖMHa FjiaBa......................................... 85
• MecHfr................................................. 87
335
• Apîjeui................................................... 87
• Kpyna..................................................... 88
nOKPOB 3A MOUITH CBETOr CMMEOHA EOEOIIPHMIIA . 90
III KYJIT CBETOr MAKCHMA BPAHKOBHTkA.......................... 101
PYKOnHCM KYJITHHX CIIHCA O CBETOM MAKCHMY ... 101
• PyKonHCH koj h caapjKe OiyjKÔy MaKCHMy, AraHacHjy h
KupHJiy, c npojioniKHM KHTHjeM cBeTor MaKCMMa.......... 103
• PyKonHCH Kojn caap Ke caMo ripojromKO KHraje MaKCHMOBo . 114
• Tpar o HeKanamiteM nocTojan y pyKonnca ca OiyacOoM hjih
EIpOJIOIIIKHM KHTHjeM MaKCHMOBHM........................ 117
• 3aje/iHHHKa cjiyacôa cbcthm jiecnoTMMa BpaHKOBHÎiHMa ... 120
• CnyoKÔa npocBeTHTejbHMa m yqHTejbHMa CaBH, ApceHHjy h
MaKCHMy.................................................. 121
• Tponap h KOHÆaK MaKCHMy.................................. 121
• Tpar o HCKaaauJhbe.M nocTpjaH y pyKonnca c TponapoM h
KOHflaKOM MaKCHMy........................................ 128
• rioMHH aH e MaKCHMa y MeceuocjioBy, ajm 6e3 iteroBor
Tponapa h KOHnaKa........................................ 130
• Tpar o HeKan.amH eM noMHH an y MaKCHMa y MeceuocjioBy . 131
• Ha/iaraa OiyjKÔe cbctom MaKCHMy BpaHKOBHÎiy.............. 132
• OôjaBJbCHe necHHHKe nejiHHe h3 KyjiTHHx cnnca o cbctom
MaKCHMy BpaHKOBHhy....................................... 132
• Oojaiijhciic necHHHKe iiejiune y kojhm3 ce noMitn.e MaKCHM
BpaHKOBHÜ................................................ 135
KYJITHH CnHCH.................................................. 137
• IIpojiouiKO KHTHje CBeTor MaKCHMa EpaHKOBHÎia........... 142
• ByKOMaHOBHñeBO H3naK e................................... 143
• BemrjioBHÎieBO KHTHje .................................. 148
• BeorpaacKH CpôJbaK....................................... 150
• H3BOfl H3 BpaHKOBHheBHX XpOHUKÜ HJIH T3K03BaH0 „JipyTO”
TKhTHJC MaKCHMOBO........................................ 151
• CjryjKÔa cbctom MaKCHMy BpaHKOBHÎiy...................... 159
HKOHOEPAOHJA................................................... 167
• CßeTH aecnora BpaHKOBHñn Ha HKOHaMa, (JipecnaMa,
6aKpope3HMa, oKOBy JeBaHljejba h KHBOTy.................. 168
• npHKa3HBaH e CBeTor MaKCHMa ca cbcthm ATanacujcM
BejIHKHM H CBeTHM KHpHJIOM AjieKCaHÆpHjCKHM.............. 174
• BpaHKOBHÜH ca HeMarbiihuMa h apyniM cBeTHTejbHMa
Ha cjjpecKaMa, HKOHaMa, 6aKpope3y h MeaajbOHy............ 176
• BjiajiHKa MaKCHM — erapaire o HKOHoeracy y Kpymeaojiy . . 183
• Okobh JeBaH^ejba......................................... 184
• Ke3Jio, rp6, nenaT...................................... 186
336
HAPOßHE riECME................................... 188
O KYJITy CBETOr MAKCHMA.......................... 198
IV riAPAJIEJIA BJWIHKA MAKCMM — CBETH CABA .... 218
3AKJÏ yqAK....................................... 230
SUMMARY.......................................... 234
JIHTEPATyPA...................................... 237
nPHJI03M......................................... 263
CriHCAK CKPA REHHUA.............................. 333
337
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Td. Cn. PaaojHHHft, „Bmopu eeic”, Ham je3HK, kh . V, cb. 3—4, Eeorpaa 1953, 131 —
133.
Td. Cn. PaaojHHHft, Fpueopuje U3 Fopwaica, Mctophckh naconnc CAH, KH nra III, Ee-
orpaa 1952, 85—106.
Td. Cn. PaaojHHHft, Fpueopuje Cunajutü U3 Fopibaica, laacHHK CAH, kh . II, cb. 1, Ee-
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Td. Cn PaaojHHHft, JJee cüiape cpüace pyKoüucne Kwuee U3 Bojeodune, EnöaHOTeKap,
roa. VIII, 6poj 3—4, Eeorpaa 1956, 171 — 185.
Td. Cn. PaaojHHHft, JJed u ynyic, JleTonHC Mamue cpncKe, roanna 138, kh . 390, cb.
5, HOBeMöap, Hobh Caa 1962, 435—439.
Td. Cn. PaaojHHHft, JJoöa üocmamca u pa3eoj cmapux cpüCKux podocnoea, Mctophckh
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D. Sp. Radojicic, Zla kob carice Mare, Glasnik saveza trezvene mladezi, broj 8, 1. april,
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Td. Cn. PaaojHHHft, Ü3 cüiape cpüace üodynaeace Kwujfceenocmu u üucMenocmu, Toan-
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Td. Cn. PaaojHHHft, Ü36op üaüipujapxa JJanwia III u ¡canonu3ai{uja me3a Jla3apa, Dia-
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Td. Cn. PaaojHHHft, U3eemmaj o üyiüy y Manacmup Ce. Tpojune koö Fljbeeajba u y mü-
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Td. Cn. PaaojHHHft, M3eemmaj o pady na Upoynaeaiey cmapux cpüCKux pyKoüucnux u
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Td. Cn. PaaojHHHft, Jedan docad neü03nam cüuc ciUapoe cpüacoe Kwuxceenwca Teodocu-
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Td. Cn. PaaojHHHft, Kada he üpoüacmu ceeüi üo eepoeawy cpedweeexoenux Cpöa, Ilo-
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250
To. Cn. PaaojHHHli, Kocoeacu naUiüuc, JleTonnc Marañe cpncne, roaHHa 136, kh .
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MCHHKa KyjiType BojßoauHe, kh . II, Hobh Caa 1958, 187—189.
To. Cn. PaaojHmft (npHKa3 KtBHre) Jla3ap Mupicoeuh, Oüuc pyKoüucuux öoeocnyofcöe-
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¿oc/ioejba Xy 1935. Cmp. 22, Diacnmc McTopHCKor apymTBa y Hobom Caay, kh .
XII, cb. 1, Hobh Caa 1939, 103-114.
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D. Sp. Radojicic, O starom i novom Hopovu, Index, 49, 19. II, Novi Sad 1962, 7.
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To. Cn. PaaojHHHfr, Ciuape cpUcxe pytcoüucHe Kwuee üucam y CpeMy upe üoHetüKa XVI
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251
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KyMü ceeiuuiüe/ba u nacmajan e cnyofcöe, 36opHMK Maraue cpncxe 3a cjiaBHCTH-
Ky, 53, Hobh Caa 1997, 80—85.
Jb. UlTaBjbaHHH-bop^eBHÍi, Cuiapu hupuaacu pyicoüucu Hapodne öuÖAUoiüeKe y Beo-
epaöy. Rpaman üoüuc, EHÖJiHOTeKap, roaHHa XX, 6poj 5, Eeorpaa 1968, 391—
423.
JB. UlTaBJBaHHH BopßeBHh, M. rp03aaH0BHÜ-najHñ, JI. IlepHHh, Oüuc hupUJICKUX
pyKoüuca Hapodne öuÖAUOiüeKe Cpöuje, KH nra npßa, Eeorpaa 1986.
M. IIIynyT, CpücKa apxuiueKiüypa y doöa mypcKe enactuu 1459—1690, Eeorpaa 1984.
259
BISHOP MAXIM BRANKOVIC
Summary
The focus of interest in this treatise lies on the activity of Bishop Maxim
Brankovic. The Brankovic family, Maxim included, has mainly been a subject
of the scrutiny of historiographers, but Maxim’s literary work and the spiritual
history of the Serbian people have remained insuficiently elucidated. It is the
literary heritage, the cultic writings in celebration of St. Maxim that merit a
thorough investigation. Neither as a whole nor in its textologic or poetic
aspects has this surprisingly rich textual corpus attracted the attention it de-
serves. The texts are of particular importance in the research into the cult of
St. Maxim, whose significance as well as the chronological framework and ter-
ritorial range comprise a topic in its own right.
The first step in our research consisted in examining the existent literature
concerning the varied activities of Despot George, later Bishop Maxim, parti-
cularly in the fields of literature, building, and church organization. Bishop
Maxim emerges as a key figure among the Serbs of the fourteenth century,
whose activities deserve wider recognition, and whose contribution to Serbian
culture needs to be highlighted and studied in more detail.
From his first encounter, in 1486, with the land of his ancestors Despot
George — future Bishop Maxim, together with his mother Angelina and
brother John, made a pledge to assist the monastery of Chilandar. A despot
without a land, nevertheless the rightful heir to the former state of the Ne-
manjices and Brankovices, in the eyes of his compatriots he put his faith into
the hands of God „to make us heirs to our patrimony”. All three charters
drawn up by „George the Despot” and issued to the monasteries of Mount
Athos are the best indicators of ideological aspirations of the Brankovices of
Srem, who, in the role of benefactors, followed the path emblazoned by their
sovereign predecessors. It is clearly a case of a fully developed concept, which
Bishop Maxim adhered to, though in considerably changed circumstances, to
the end.
The brothers, George and John, never gave up the hope in the ressu-
rection of Serbian statehood. In adverse historical circumstances and after the
untimely death of Despot John this hope had to be abandoned and the col-
lective energy directed to cultivation of spiritual life and adoption of the
church as „the nation’s hearth’ and guarantor of survival.
234
As soon as he stepped onto the historical stage Despot George embraced
the convictions of St. Sava as his own standard. Even his taking the holy
orders can be viewed in the light of George following the example of Rastko
Nemanjic. Had Maxim remained a simple monk or hermit such parallelism
could not be conceived of. Instead he became a highranking church dignitary,
dedicated to the consolidation of the Serbian church in Hungary. The literature
dealing with this aspect of Maxim’s work is rather meagre even though
Maxim’s activity in this respect is a continuation of St. Savian idea of inde-
pendence for the Serbian church organization.1 In evidence is the drive „to
curtail the expansionist pretensions of the Ohrid Bishopic by strengthening ties
with the Patriarchate of Constantinople.2
Just as St. Sava had been before him, Bishop Maxim was at the same
time a writer and a literary protagonist, and an important church personage
and a saint as well. In his actions he clearly followed the St. Savian idea and
thereby established a continuum with the preceding period of Serbian state-
hood and spirituality. He endowed Mount Athos monasteries, encouraged lite-
rary endeavours, building of churches, and observance of the cults of saints.
A survey of relevant manuscripts devoted to St. Maxim reveals the exi-
stence of nineteen manuscripts which contain his Service or only a Prologue
Life (short hagiography) alongside numerous Books of the months with tropars
and kondaks. There are six sixteenth century manuscripts containing both the
Service and the Prologue Life, of which two from the last quarter of the cen-
tury. From the same century comes the Joint Service to the Hallowed Despots
Brankovic. Five manuscripts belong to the seventeenth, four to the eighteenth
century, and four are known only through descriptions.
The available evidence shows that the territory where the texts about St.
Maxim were copied was surprisingly large: north of the Sava river (Gyur or
Komoran, Sentandreja, Rac Titos), south of the Danube (Visnjica, Rakovac,
Petrovaradin) or Sava river (Studenica, the monastery of Annunciation on the
Morava), in Bosnia (Papraca, Raca on the Drina). Also, one manuscript was
writen in Mount Athos. Evidently, the cult was not confined to Srem only, and
the fact must be taken into account in any future investigations.
The literature concerning the iconography of the Brankovices of Srem
stresses the finding that their cult was predominantly observed in Srem. Even
though this fact is unquestionable, the icons and frescoes from Slavonia, Dal-
matia, and Serbia, depicting Stephan, Angelina, John and Maxim, should not
be glossed over. It is imperative to redress the false premise that the Brankovic
despots were not being given figurative representation south of the Sava and
Danube. Both the manuscripta and the iconographic representations give ample
evidence that the writings about the Brankovices were copied and read, and
that the members of this hallowed family were venerated and given visual re-
presentation wherever the Serbian people lived, with a clear intention to safe-
guard the religious and national identity.
When the activities of Bishop Maxim, especially his ecclesiastic work,
are viewed in their totality, it could be said that his chief contribution to Ser-
J M. THMOTHjeBHh, CpeMCKu decuouiu Epawcoeuhu u ocnueatbe Manacmupa Kpymedona,
36opHHK MaTHue cpncKe 3a jimkobhc yMeTHOCTH, 27—28, Hobh Ca,a 1991 — 1992, 147.
2 Mcto, 140.
235
bian culture was the establishing of the sacred cults of Despots Stephan and
John Brankovic. Based on the same premise the cults of the Saintly mother
Angelina and Maxim himself would be established later. Thus it is possible to
speak of the joint cult of all the Brankovices of Srem. It is also known that, as
a parallel with the Nemanjices, the Srem Brankovices were often depicted
together. This particular intergration of cults is evident in the Joint Service to
the Venerable Despots Brankovic, which has its distant analogy in Theodo-
sius’s Services to St. Simeon and St. Sava.3 The parallelism points to an al-
ready consolidated and practised concept which had received its patent confir-
mation both in iconography and historiography.
The cult of the Brankovices of Srem is exceptionally important for two
reasons: it preserved tradition and formed a link with the subsequent period of
Serbian spirituality. Thus could the Serbs, dispersed and living in three foreign
states, continue the procession of their saints and rulers.4 „An image of a spi-
ritual reality had been created, as if in an inverted perspective, of larger than
life founders of the Serbian state and church.”5
This idea of continuity, evident in the cultic writings about St. Maxim, is
not only a proof of a strong tradition but it also shows confidence in the
history of the Serbian people. It is clear that Despot George, later Bishop
Maxim, was and is an important historic personage and at the same time a li-
terary hero, aroung whom, in a particularly difficult and unfavourable period,
the state-creating ideology of the Nemanjices was revived.
The times of Bishop Maxim, immediately before the Turkish thrust into
the lands north of the Sava and Danube rivers, witnessed a fervent blossoming
of Serbian literature and enthusiastic building of churches and monasteries.
„At the very time when the fall of the Brankovices brought about the loss of
the last vestige of Serbian statehood, a literature was created which would pre-
serve the historical awareness of the Serbian people for the posterity.”6 Where
literary texts are concerned researchers have emphasized their traditionality,
both on the thematic and the expressionist plane. It should also be kept in
mind that these writings represent „the last flare of Serbian medieval literature,
not less splendid than its beginnings”.7
The texts in honour of St. Maxim demonstrate that the old literature in all
its forms and ideas had lived a vigorous life all through the sixteenth, seven-
teenth, and eighteenth centuries. Such continuum, or better to say conservation
of ideas within a poetic system proved to be life-sustaining because it arose
from the spiritual needs of the Serbian people.
Translated by
Marijana Perisic Tabakovic
3 J±. EoraaHOBHh, Hciuopuja ciuape cpuace Ktbuxeeenociuu, Eeorpaa 1980, 243.
4 /J. Me^aKOBHh, Flpedciuaea cpuctcux ejiadapa — ceeiuuCue/ba y XVIII eetcy, BorocjroBibe,
roaHHa XXIII (XXXVIII), CBecKa 1 h 2, Eeorpas 1979, 6.
5 Hcto, 6.
6 Jk EorziaHOBHh, Hcuiopuja ciuape cpucice KwuDtceeHociuu, 236.
7 M. KamaHHH, Cpucica Ktbuxceemcui y cpedweM ee/cy, Eeorpaa, 1975, 489.
236
|
any_adam_object | 1 |
author | Tomin, Svetlana 1964- |
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spelling | Tomin, Svetlana 1964- Verfasser (DE-588)1103584111 aut Vladika Maksim Branković Svetlana Tomin Novi Sad Platoneum 2007 337, [16] S. txt rdacontent n rdamedia nc rdacarrier In kyrill. Schr., serb. - Zsfassung in engl. Sprache u.d.T.: Bishop Maxim Branković Branković, Maksim 1462-1516 (DE-588)138129088 gnd rswk-swf Branković, Maksim 1462-1516 (DE-588)138129088 p DE-604 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000005&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000006&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Abstract |
spellingShingle | Tomin, Svetlana 1964- Vladika Maksim Branković Branković, Maksim 1462-1516 (DE-588)138129088 gnd |
subject_GND | (DE-588)138129088 |
title | Vladika Maksim Branković |
title_auth | Vladika Maksim Branković |
title_exact_search | Vladika Maksim Branković |
title_full | Vladika Maksim Branković Svetlana Tomin |
title_fullStr | Vladika Maksim Branković Svetlana Tomin |
title_full_unstemmed | Vladika Maksim Branković Svetlana Tomin |
title_short | Vladika Maksim Branković |
title_sort | vladika maksim brankovic |
topic | Branković, Maksim 1462-1516 (DE-588)138129088 gnd |
topic_facet | Branković, Maksim 1462-1516 |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000005&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017157038&sequence=000006&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
work_keys_str_mv | AT tominsvetlana vladikamaksimbrankovic |