Naujasis romantizmas - iš pasiilgimo lietuviu neoromantizmo pradininku estetinė mintis

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1. Verfasser: Jurgutienė, Aušra (VerfasserIn)
Format: Buch
Sprache:Lithuanian
Veröffentlicht: Vilnius Lietuviu Literaturos ir Tautosakos Inst. 1998
Schriftenreihe:Naujosios literaturos studijos
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adam_text TURINYS {zanga: IsTuo metafizinés estetikos iki estetinés metafizikos 7 Neoromantizmas ar simbolizmas? 25 Lietuvisko neoromantizmo s^sajos su „Jaun^ja Lenkija" 67 Albinas Juozapas Herbaciauskas: maistingasis neoromantizmas Kelios jvadinés pastabos 85 Küryba — dvasios atgaivinimui 91 Meilé genijui 117 Apie kürybos dinamizm^. 134 Uzsklanda: Tipologiné problema 150 'V' Sofija Kymantaité-Ciurlioniené: lyrinis neoromantizmas Pradinés pastabos 163 „Küryba turi plaukti is sirdies" 169 Papildomos pastabos apie knygos Lietuvoje bendraautorius 192 Neoromantinis lietuvio sielos paveikslas 196 Küryba gamtos artybéje 219 Uzsklanda 234 Vydunas: kontepliatyvusis neoromantizmas Pradinés pastabos 243 Sfinksas, arba zvilgsnis \ visumos sarangos esm^ 246 „Prarastojo rojaus" ilgesys 258 „Zmoniskumo kultüra", arba kürybos humanizavimo idéja 273 Vizionistinis simbolizmas 290 Uzsklanda 315 Pabaigai 323 Summary 329 Asmenvardzivj. rodyklé 334 I The Aesthetical Thought of the Founders of Lithuanian Neoromanticism Summary Aesthetical views of Lithuanian neoromanticists which have been moulded in the reactional period of antipositivist culture happen to virtually be a phenomenon of the 19th and early 20th centuries, but orientated towards the valu- ables of romantic culture and folklore of the past. It is for this main reason that neoromantic aesthetical concept might account for its twofold and syncretistic nature. This is the theory of romantic modernism which has originated in the crisscross area of romanticism and modernism. In this aspect Lithuanian neoromanticists do not fall off the mid European context frequently featuring the roman- ticized artistic and reflectional expression of the dawn of modernism. The study allots exceptional attention to the cultural movement of "Mloda Polska" ("Young Poland") which has obviously influentiated the aesthetical views of the earliest Lithuanian neoromanticists, as well as to the study of neoromanticism of Julian Krzyzanowski and, last but by no means least, the author of this particular work. Even Russian literature (its leverage on Lithuanian litera- ture was no less than that of Polish literature), which at the beginning of the 20th century noticed the moderniza- tion to have followed an evident programme concept of symbolism, the latter being in the opinion of a majority of scholars of a clear romantic nature. In the literatures of midEurope the neoromantic tendency found a very wide / 329 dispersion, adjoining the endeavours for national revival and national identity and advancing a unique creative at- tempt of modem folklorization or its modelling on the ba- sis of "national spirit". Rejecting the tradition of realism and assessing in a re- served manner modernism (its tendencies of decadence and formalism particularly), neoromanticists promoted the programme of creational renewal claiming alongside the orientational directions of "reverting to spirit" or "retreat- ing to romanticism". Their aesthetical discussions reveal the fact that these two adequate directions had induced the origin of romanticism as the rudiment of spiritual crea- tion and an essential humanistic creational antipode to the 20th-century world, inevitably sinking down into the bed of materialism. Neoromanticists followed the tradition of the 19th-century romanticism which was entitled by Friedrich Nietzsche "superhuman creation". They still maintained the concept of romantic art, according to which romantic art is regarded as the spiritual manifestation of mankind. Because of heavy emphasis on the necessity for "spiritual culture", neoromanticists approached aesthetical values with an opposite value index to that of the creators of "art dehumanization" claimed by Ortega y Gasset. Neoromanticists faced two — scientific and religious — crises of the time and felt they had to surmount them. It was, in the words of Vaizgantas, the period of "idyllic speeding away into infinity", when creation was equated to religion, a creator to a prophet, while beauty received transcendental meaning. The resumption of the idea of "live religion" image was undertaken with an attempt to rescue it from ecclesiastical dogmas, as well as to consider spiritualness the heed for transcendence emerging from man's inward essence. Neoromanticists believed the cultural situation of the 20th century to require the reconstruction of the equilib- rium of its rudiments, whereas the previous positivist cul- 330 ture had obviously showed its unilateral tendency towards scientific, as well as materialistic interpretations of exist- ence. For this purpose they have attached great significance to spiritual culture which finds "life through spirit and creation for spirit" an essential objective. They demolished the essence stereotypes of "idealism" and "materialism", those which were prevalent in a pragmatic society and materialistic world outlook, formulating the concept of their active idealism ("Ideas are major life factors"). The study focuses attention on the originality of the antipositivistic aesthetical thought of the Lithuanian writers of the beginning of the 20th century with reference to their literary critics and essayistics. Juozapas Albinas Herba- ciauskas, Sofija Kymantaité-Ciurlioniené, Vydünas were the most influential precursors of the resumption of creation, whose aesthetical thought originated the turn of Lithuanian literature to modem romanticism. They were the first theo- rists of national culture to show a true concern not only for its modernization but also for the problem of national iden- tity. Them being unique creative personalities, the aesthetical ideas expressed in their literary critics and essayistics are analysed and regarded as typical aesthetical ideas of the time, proximate to the majority of writers who had looked for a modem but missing no national identity artistic form. The aim and the main object of the study are the aesthetical ideas or the topics of aesthetical meditations, predominant in the space of neoromantic reasoning of the writers of the begin- ning of the 20th century: 1) creation- "for the vivification of spirit", 2) love for a genius, 3) emphasis on dynamism and unity of creation, 4) "creation is bound to flow from one's heart", 5) a picture of a "Lithuanian spirit", 6) creation in the proximity of nature, 7) a yearning for "lost paradise", 8) the project of " humanistic culture", 9) the notion of a mystical symbols. These aesthetical ideas interlace making a uniform typological system which is proposed as a neoromantic theory of creation. 331 The modernism initiated by the mentioned neoroman- ticists does not see itself as the modernism of the specialty of romantical (and folklore) art and does not feel the ne- cessity of aesthetical opposition but, on the contrary, at- tempts to replenish modem artistic forms with "romantical spirit". Herbaciauskas and Vydunas are two most sepa- rate poles of Lithuanian neoromanticism. Vydunas in his peculiar manner renovates the literary school of classical humanism and harmonious existence of Goethe and turns the creation to the direction of bright intellect. Herbaciaus- kas, influenced by the works of Przybyzewski, Wilde and Nietzsche, revealed himself as a creator of the most mod- em, discrepant and irrational reasoning, now eagerly pro- moting romantical creation, now expressing its impotence in the contemporary cultural consciousness. He is the most artistic and the most decadent neoromanticist of the be- ginning of the century. The aesthetical thought of neoromanticists alongside the generated projection to the culture of "lost paradise" doubt- less reflects their present situation: intuitive and irrational aesthetics, antipositivist philosophy, the impact of psychol- ogy science on fiction, still created with a concept of "ar- tistic subjectivity" rather than "aesthetical distance", were enormously influential to their works. They strived for a better knowledge of the modem creation of their contem- poraries. The ideas of "national spirit", "lost paradise", "mystical symbol" prevalent for the creation and theories of neoromanticists happen to have certain links with psy- choanalytical interpretations of a creator and creation, es- pecially with the theory of archetypical images of "collec- tive subconsciousness". Neoromanticists have created the "original picture" of the Lithuanian spirit, which still feels its vibration. Neoromanticists took an active interest in the modem and folklore art similarity (antiracionalism, visionism, an- timimetics, symbolism) and their possible new artistic sym- 332 biotic form. They expected to "enrich" European modern- ism with artistic rudiments of their national culture, whereas their interest in modern intuitive aesthetics was encouraged by the hope to deeper penetrate into the "spirit of the nation" and into the culture manifested by the spirit. In literary science the symbol notion of Lithuanian neoro- manticists, related to the transcendental and partial expres- sion of archetypical meanings, should be more strictly dis- tinguished from the modernistic one, related to the differ- ent influential context of structuralistic linguistics and lin- guistical aesthetics. The works of neoromanticists and aesthetical thoughts were projected with the hope that after the long years of slavery a freed national culture will have to revive for a new life. They felt themselves destined to link up two time periods and two different cultures, to possess an excep- tional right to understand not only the dramatism of their material world but also the joy of contact with old or spir- itual, in their words, culture. This is the joy of the discov- ery of "lost paradise", which should give birth to "new humanism" and the rise of new "spiritual culture". Could there possibly lie the vitality of the claimed aesthetical ideas which dominated the first half of the 20th century? The problem of the originality of a national culture has been one of major themes of discussion of neoromanticists which found reflection and was strongly related to the overall context of the antipositivist culture. Aesthetical considerations of neoromanticists found their existence as a paradigm variant of cultural philosophy of romanticists and irrational fin de siècle aesthetics. The impact of neoro- mantic aesthetical thought resulted in an original creation of romantic modernism of syncretical nature that domina- ted Lithuanian literature of the first part of the 20th cen- tury. 333 Asmenvardzin rodyklé Abastado C. 63 Aistis J. 19, 41, 42, 54, 56, 101, 131, 145, 157, 159, 168, 176, 182, 188, 205, 214 Alisanka E. 63 Andrijauskas A. 23, 84, 161, 278 Andriusyté R. 84 Andriuskevicius A. 19, 44-46, 64, 110, 111, 160, 302, 321 Aristotelis 35, 44 Arnim LJ. 205 Artaud A. 218 Aspazija 224, 310 Augustinas A. sv. 192 Averincev S. 206, 240, 301, 321 Babbitt I. 36 Bach J.S. 190 Bachelard G. 174, 239 Bachtín M. 271, 320 Bagdonavicius V. 320, Bahr H. 75 Balakian A. 52, 65, 321 Baliuliené A. 83 Balmont K. 153 Baltrusaitis J. 67, 194 Balzac H. de 56 Baranauskas A. 38, 123, 124, 172, 177, 229, 265 Barda F. 37, 40, 153 Barthes R. 29, 63, 155 Basanavicius J. 123, 124, 161 Baudelaire Ch. 15, 53, 74, 75, 78, 79, 84, 112, 145, 147, 171, 174, 175, 177, 218, 298, 299 Beckeimann J. 237 Beethoven L. von 302 Belan G. 189, 239 Belyj A. 23, 25, 53, 316, 317, 319, 322 Bell C. 48, 155 Benua A. 210, 237 Bequin A. 109 Berdev 262 Berdiajev N. 254 Berenis V* 320 Beresnevicius G. 320, Berkovskij N. 157, 162 Berlewe H. 237 Biciünas V. 42, 90, 153, Biliünas J. 99, 176, Binkis K. 87, 113, 157, Byron G.G.87, 119, 127, 139 Bytautas R. 158, 176, 293 Blake W. 217, 238, 249, 302 Böcklin A. 73, 153 Böhme J. 7, 249 Boileau N. 35, 38 Boy-Zelehski T. 68, 156 BortkevkHene F. 196 Braun A. 153 Brazdzionis B. 41, 42, 54, 168, 188 Brentan F. 205, 206 334 Brunetiere F. 30 Butkus V. 55, 310, 322 Calderon P. 215 Carik D. 23, 37 Cézanne P. 236 Chapfleury J. 56 Chesterton G.K. 36, 200, 251 Chopin F. 302 Ciplijauskaité B. 55, 65, 163, 164, 194, 238, 241, 310 Coleridge S.T. 63, 205 Comte A. 15 Conrad J. 36 Coomaraswamy A.K. 305, 306, 321 Craig E.G. 310 Croce B. 45,117, 149, 159, 190, 215, 230, 308 Cechov A. 311 Ciurlionis M.K. 14, 18, 33, 69, 72— 74, 79, 81, 82, 85, 88, 89, 93, 101, 141, 159, 164, 166, 168, 176, 181, 192-196, 198, 202, 204, 206-208, 210, 213, 215, 217, 218, 220, 223, 225, 227, 230, 232, 234, 236, 237, 239-241, 247, 255, 270, 286, 304, 313, 314 Ciurlionis P. 14 Ciurlionyté J. 203 Dante A. 99, 108, 111, 245, 280, 298 Darwin Ch. 15, 99 Daujotyté V. 65, 104, 131, 160, 161, 289, 319, 321, 322, 328 Daukantas S. 262, 265 Delacroix E. 238 Derrida J. 148, 161, 280 Dilthey W. 159 Dmitrijev A. 321 Dostojevskij F. 101, 120, 285 Dubas V. 188 Erenburg I. 221 Eliade M. 207, 209, 262, 267, 272, 299, 320, 321 Eliot T.S. 36, 38, 152 Fichte J.G. 114 Figuer D.M. 320 Freud S. 212 Friedenthal R. 159, 163 Frye N. 132 Fürst L. 50, 64, 122, 161 Gaigalaite V. 239 Gailius A. 302 Gay P. 84 Galinis V. 41, 43, 54, 64 Gandhi Mahatma 305 Garcia Lorca F. 310 Gauguin P. 224 Gele Z. 176, 205, 230, 231 George S. 76 George Sand 291 Gide A. 232, 241 Gimbutiene M. 261, 320 Gira L. 22, 42, 95, 154, 179, 217, 264, 297, 321 Girdzijauskas J. 328 Girnius J. 126, 173, 213, 214 Glowihski M. 151, 161 Goethe J.W. 15, 110, 114, 127, 132, 161, 185, 201, 214, 217, 227-229, 230, 241, 245, 249, 250, 269, 276, 282, 283, 286-290, 298, 300-302, 305, 308-310, 317, 321, 326, 332 Gogol NL 108 Gorki) M. 99 Gorski A. 75 Gourmont R. de 50 Greimas A J. 34, 160, 189, 239, 240 Grinius J. 21, 43, 153, 162, 167, 211, 319 Gsteiger M. 76, 84 Gudaitis A. 48 Gudaitis L. 23, 64,159,160,176, 239, 319 Guyau J.M. 179 Gustaitis M. 22, 54, 113, 124, 142, 217, 263, 296, 297, 304, 321 Hagart H. 36 Haydn F.J. 190 335 Hamsun K. 153 Harnack A. 302 Hegel G.W.F. 63, 157, 229, 310 Heidegger M. 117, 135, 200, 209, 215, 249, 278-280, 320 Herbaciauskas AJ. 5, 12, 14, 18- 23, 38, 39, 41, 52-54, 56, 59, 61, 64, 65-68, 70-73, 76-85, 87-148, 150, 151,153, 155-161, 163-170, 178, 182, 183, 194, 196-204, 215, 217, 220-222, 234, 238, 243, 244, 248, 252, 254, 256, 257, 259, 263, 267-269, 271, 275-277, 281-284, 286, 291, 297, 302, 303, 307, 308, 313, 320, 323, 326, 331, 332 Herder J.I. 55, 22 Hesse H. 23, 152, 162, 288, 301 Hoffmann E.T.A. 14, 87, 89, 90,119 Hofmannsthal H. 76 Hölderlin J.Ch.F. 209 Horneras 63 Horacijus 35 Hugo V. 188 Huysmans G. Ch. 26 Hulme T.E. 36 Humboldt W. 170 Ibsen H. 14, 79, 100, 112, 132, 145, 153, 171, 215, 310, 311 Im Hof U. 95, 160 Inciüra K. 214 Ivanov V. 237, 271 Iwaszkiewicz J. 154 Yeats W.B. 202, 209, 215, 218, 250, 282, 307, 310, 311, 316, 319 Yla S. 23, 206, 234, 237, 240, 319 Jakstas A. 9,11, 19, 38, 68, 92, 109, 110, 134, 142, 159, 190, 320 Janonis J. 176 Jaspers K. 254 Joyce J. 209 Jonkis F. 322 Jung C.G. 161, 212, 240, 267, 321 Juodelis P. 21, 42, 47, 58, 88, 153, 15 336 Jurgelionis K. 22, 23, 142, 172, 221, 238, 240 Kandinskij V. 231, 238 Kanisauskas S. 307, 321 Kant I. 8, 94, 130, 250, 282, 291, 310 Karmalavicius R. 39, 55, 64, 83, 84, 161, 163, 193, 242, 328 Kasprowicz J. 79, 80, 107 Katilius V. 246, 319 Kavolis V. 7,18, 23,90, 99,122,159,161 Keliuotis J. 7, 23, 39, 43, 45, 64, 84, 157, 203, 239 Kierkegaard S. 106, 160 Kirsa F. 22, 64, 113, 150, 182, 230 Kisarauskas V. 236 Kymantaite-Ciurlioniene S. 5,12,13, 22, 23, 39, 52-54, 61, 62, 65-68, 70, 72-74, 78-80, 84, 93-96, 98, 100, 101, 112, 115, 116, 124, 129, 147, 160, 161, 163-241, 243, 244, 248, 254, 256, 257, 259, 261, 263, 277, 282, 284, 297-299, 313, 314, 319, 323, 331 Klee P. 34 Kolumbas K. 119 Kosciusko T. 82 Kostkeviciüte I. 237, 241, 242 Krasmski Z. 70, 94 Kraszewski J.I. 73, 266 Kreve V. 20, 22, 41, 54, 77, 96, 101, 102, 112, 119, 122, 123, 140, 149, 150, 161, 177, 179, 182-183, 192, 200, 217, 226, 230, 252, 263, 264, 270, 277, 284, 286, 304 Krzyzanowski J. 37, 38, 40, 69, 70, 71, 78, 80, 83,151,152,155,165, 323, 329 Ksicova D. 37 Kubilius V. 23, 38, 43, 47, 53, 54, 63, 64, 65, 97, 161, 239, 240, 241, 321 Kudirka V. 99, 137, 143, 205 Kudirkiene L. 328 Kundera M. 147, 190 Landsbergis V. 194, 238, 239, 240, 241 Lankutis J. 54, 310, 319, 322 Lawrence D.H. 209, 211 Lazdynq Peléda 216 Lessing G.E. 205 Levenson M.H. 65 Lindé-Dobilas J. 21, 22, 73, 84, 86, 102, 140, 158-160, 173, 175, 190, 204, 218, 226, 229, 238, 239, 241, 263, 286, 296, 320, 321 Lotman J. 29 Maceina A. 42, 106, 111, 118, 213, 231 Mackus A. 34 Macejevskaja I. 161 Macernis V. 108 Maeterlinck M. 14, 23, 74, 75, 79, 84, 114, 149, 153, 160, 161, 171, 208, 209, 215, 230, 240, 298, 309-311 Maironis 44, 55, 57, 68, 73, 81, 86, 124, 137, 169, 171, 177, 178, 183- 187, 190-192, 195, 229, 265, 266 Malarmé S. 32, 33, 36, 38, 48, 152 Mann T. 136, 288, 302 Marinetti F.T. 56 Maritain J. 44, 254 Martisiüté A. 310, 322 Marx K. 15, 99 Matuszewski I. 70, 71, 73, 156 Meyer C.F. 76 Mekas J. 323 Merezkovskij D. 37, 39, 40, 104, 153 Micinski T. 107, 316 Mickevicius A. 11, 63, 71—73, 75, 81, 82, 86, 87, 89, 93,99,104,109,110, 118, 119, 121, 124, 127, 130, 137, 138, 146, 156, 160, 161, 175, 176, 184, 185, 191, 195, 208, 213, 217, 247, 261, 264-266, 268-271, 303, 312, 318, 320 Miknys M. 84 Milasius O. 217, 249, 259, 303 Milosz Cz. 13, 23, 77, 82, 83, 84, 95, 143, 151, 160, 161, 162, 212, 217, 239, 240, 318, 320 Mil ton Jl 127 Miskinis A. 41,42, 55,168,173,176, 182, 225, 238 Miskinis M. 42, 87 Mykolaitis-Putinas V. 14, 19—3, 25, 39, 40-43, 45, 47, 63, 64, 88, 90, 94, 96, 101, 105, 110, 112-114, 119, 123, 126, 137, 140, 150, 153, 154, 157-162, 173, 181, 183, 186, 190, 211, 217, 225, 227, 229, 230, 239, 241, 243, 246, 253, 261, 263, 264, 269-272, 284, 288, 299, 303, 308, 309, 311, 313, 314, 319-322 Montesquieu CHX. 95 Moréas J. 30, 39, 56 Moreau G. 73 Mozart W.A. 190 Mukafovski J. 31 Munnynck M. de 284, 320 Napoleonas 67, 265 Nastopka K. 38, 64 Néris S. 55, 168, 176, 177, 192, 205 Nerval G. de 218 Nietzsche F. 7-11,13-15, 23, 25-27, 32, 49, 63, 68, 73, 75, 76, 78, 79, 87, 91, 100-102, 106, HO, 112, 117, 119-121, 131, 135, 136, 142, 146, 150, 153, 160, 196, 199, 200, 206, 207, 209-211, 213, 215, 221, 248, 250, 251, 267, 272, 274, 283, 310, 315, 316, 320, 325-327, 330, 332 Nyka-Nyliünas A. 35, 97, 159, 160, 162, 239-241, 314, 320, 322 Nolman M. 23, 239 Novalis 74, 114, 152, 209, 302, 309 Okulicz-Kozaryn R. 72, 83 Ortega y Gasset J. 33, 35, 36, 48, 63, 152, 155, 283, 330 Parmenidas 260 Peckham M. 134 Petkevicaité-Bité G. 21, 23, 42, 77, 92, 178, 216, 218 Platonas 44, 73, 91, 99, 213 337 Plotinas 114, 214, 260 Poe E.A. 78, 174, 299 Por^bowicz E. 37, 70 Pound E. 36 Pranciskus sv. 201 Przybyszewski S. 33, 39, 71, 75- 80, 87, 112, 121, 137, 142, 146, 164,169,178,183, 212, 223, 326, 332 Przsemycki Z. 74 Puida K. 8 Puskin A. 185 Radauskas H. 34, 142, 188, 189, 239, 277 Rafaelis 63, 73 Rainis J. 310 Raymond M. 50 Rannitas A. 237 Read H. 63, 64, 241 Riapolova V. 218, 239, 319-321 Reinhardt M. 310 Reza L. 196 Rilke R.M. 209, 215, 224, 302 Römeris M. 82 Rousseau J.J. 201, 231 Ruseckaite A. 64 Samulionis A. 23, 55, 63-65, 161 Santvaras S. 214 Satkauskyte D. 187 Sauka D. 328 Saussure F. de 187 Schelling F. 214, 228, 309 Schiller F. 88, 94, 201, 210, 227, 228, 241, 252, 282 Schlegel A.W. 292 Schlegel F. 92, 303 Schleicher A. 294 Schleiermacher F. 301 Schopenhauer A. 8,13, 27, 78,117, 251, 314 Scott V. 266 Shelley P.B. 76, 121 Sienkiewicz H. 266 Simmel G, 227 Stowacki J. 11, 38, 67, 68, 70-73, 81, 94, 97, 111, 121, 127, 156, 167, 187, 302, 308 Sofoklis 63, 215 Sokratas 204, 207 Solovjov V. 32, 44,149, 214, 252, 254, 284 Spengler O. 49, 267 Sprindyte J. 241, 320, 328 Sruoga B. 19-22, 25, 33, 39, 40, 54, 55, 64, 87, 105, 112, 121, 128, 150, 157, 161, 173, 181, 182, 186, 187, 190, 205, 215, 217, 221, 225-227, 229, 230, 235, 239, 241, 242, 255, 257, 258, 263, 271, 282, 308, 314, 320, 326 Staff L. 79, 80, 205 Steiner G. 278, 280, 320 Steiner R. 278, 305 Stendhal 36 Steponaitis E. 142, 176 Stem K. 150, 161 Stevenson R.L. 36 Stojan L. 47 Stone H. 237, Storosta J. 321 Stoskus K. 237, 242 Strazdas A. 177 Strindberg A. 76, 97, 112, 146 Sutkus A. 90 Svasjan K. 321 Sverdiolas A. 23,46, 64,160, 240, 301, 321 Swedenborg E. 7, 217, 249, 298, 299 Swingle J. 160 Salkauskis S. 42, 44, 106, 113, 213, 248, 261, 269, 270, 312, 322 Satrijos Ragana 18, 22, 54, 72,83,101, 105, 108, 113, 150, 160, 166, 167, 168, 183, 203, 211, 217, 224, 229, 238-240, 255, 256, 301, geinius I. 22, 142, 157, 190, 217, 230, 246, 263, 271 Sekspyras V. 63, 215 Silbajoris R. 317, 322 338 Silingas S. 23, 64, 90, 241 Skema A. 35 Slapelis M. 241 Taine I. 159 Tamosaitis R. 320 Tatarkiewicz W. 45 Teilhard de Chardin 254 Tetmajer K. 80 Tieck L. 309 Tomas Akvinietis 44 Tovianskis A. 156 Turner J.M.W. 238 Tutlyte R. 55, 173, 238 Ulianskis K. 165 Vaicaitis P. 13, 171, 175, 177-180 Vaiciulaitis A. 41 Vaitkunas G. 236, 242 Vaitkus M. 264 Vaizgantas 8, 14, 18, 20-23, 42, 73, 77, 86, 96, 101, 105, 113, 142, 153, 160, 166, 168, 171, 173, 181, 182, 206, 213, 217, 218, 222, 225, 226, 230, 236, 238, 242, 253, 255, 309, 322, 325, 330 Vajda G.M. 64 Venclova A. 43 Venclova T. 108 Vengerov S. 37, 40, 153, 162 Verlaine P. 30, 205, 251 Vienazindys A. 73, 171—178, 183 Vienozinskis J. 247 Viesulas R. 238 Vistelis A. 293 Vivekananda 305 Vydunas 5, 12, 20, 22, 23, 41, 43, 47, 52-54, 61, 62, 98,99,101,112- 113, 115, 116, 123, 125, 133, 140, 147, 149, 161, 166, 170, 213, 217, 229, 343-319, 331, 332 Vytautas Didysis 276 Vorobjovas M. 206, 236, 261 Wagner R. 10, 73,112,121,153,171, 177, 189, 190, 283, 302 Walz J. 185 Walzel O. 159 Wellek R. 29, 52 Wilber K. 23, 57, 65 Wilde O. 34, 87, 106, 115, 116, 160, 311, 326, 332 Wyspiahski S. 75, 80, 121, 122, 215, 311 Wordswordth W. 33, 205 Worringer W. 56 Zaborskaite V. 265 Zalatorius A. 7, 23, 54, 55, 65, 320 Zemaite 178, 216 Zentelyte A. 55 Zeromskis K. 237 Zmuida E. 240, 241 Bayerische Staatsbibliothek München
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spelling Jurgutienė, Aušra Verfasser aut
Naujasis romantizmas - iš pasiilgimo lietuviu neoromantizmo pradininku estetinė mintis Aušra Jurgutienė
Vilnius Lietuviu Literaturos ir Tautosakos Inst. 1998
338 S.
txt rdacontent
n rdamedia
nc rdacarrier
Naujosios literaturos studijos
Zsfassung in engl. Sprache u.d.T: The aesthetical thought of the founders of Lithuanian neoromanticism
Neuromantik (DE-588)4136738-8 gnd rswk-swf
Nationalliteratur (DE-588)4171224-9 gnd rswk-swf
Litauen (DE-588)4074266-0 gnd rswk-swf
(DE-588)4143413-4 Aufsatzsammlung gnd-content
Litauen (DE-588)4074266-0 g
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DE-604
Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=019900462&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis
Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=019900462&sequence=000005&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract
Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=019900462&sequence=000006&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister
spellingShingle Jurgutienė, Aušra
Naujasis romantizmas - iš pasiilgimo lietuviu neoromantizmo pradininku estetinė mintis
Neuromantik (DE-588)4136738-8 gnd
Nationalliteratur (DE-588)4171224-9 gnd
subject_GND (DE-588)4136738-8
(DE-588)4171224-9
(DE-588)4074266-0
(DE-588)4143413-4
title Naujasis romantizmas - iš pasiilgimo lietuviu neoromantizmo pradininku estetinė mintis
title_auth Naujasis romantizmas - iš pasiilgimo lietuviu neoromantizmo pradininku estetinė mintis
title_exact_search Naujasis romantizmas - iš pasiilgimo lietuviu neoromantizmo pradininku estetinė mintis
title_full Naujasis romantizmas - iš pasiilgimo lietuviu neoromantizmo pradininku estetinė mintis Aušra Jurgutienė
title_fullStr Naujasis romantizmas - iš pasiilgimo lietuviu neoromantizmo pradininku estetinė mintis Aušra Jurgutienė
title_full_unstemmed Naujasis romantizmas - iš pasiilgimo lietuviu neoromantizmo pradininku estetinė mintis Aušra Jurgutienė
title_short Naujasis romantizmas - iš pasiilgimo
title_sort naujasis romantizmas is pasiilgimo lietuviu neoromantizmo pradininku estetine mintis
title_sub lietuviu neoromantizmo pradininku estetinė mintis
topic Neuromantik (DE-588)4136738-8 gnd
Nationalliteratur (DE-588)4171224-9 gnd
topic_facet Neuromantik
Nationalliteratur
Litauen
Aufsatzsammlung
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