A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned
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Printed by G. M. for Thomas Underhill at the signe of the Bible in Wood-street, neare the Counter
[M. DC. XLI. [1641]
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index_date | 2024-09-19T15:27:00Z |
indexdate | 2024-09-27T16:20:28Z |
institution | BVB |
language | English |
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publishDate | 1641 |
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publisher | Printed by G. M. for Thomas Underhill at the signe of the Bible in Wood-street, neare the Counter |
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spellingShingle | Ley, John A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned aCatholic Church xDoctrine vEarly works to 1800 aCatholic Church zEngland vEarly works to 1800 aChurch of England xCustoms and practices vEarly works to 1800 aChurch of England xDoctrine vEarly works to 1800 Katholische Kirche Catholic Church Doctrine Early works to 1800 Catholic Church England Early works to 1800 Church of England Customs and practices Early works to 1800 Church of England Doctrine Early works to 1800 |
title | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned |
title_auth | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned |
title_exact_search | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned |
title_exact_search_txtP | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned |
title_full | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned By John Ley Pastor of great Budworth in Cheshire |
title_fullStr | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned By John Ley Pastor of great Budworth in Cheshire |
title_full_unstemmed | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned By John Ley Pastor of great Budworth in Cheshire |
title_short | A comparison of the Parliamentary protestation with the late canonicall oath |
title_sort | a comparison of the parliamentary protestation with the late canonicall oath and the difference betwixt them as also the opposition betwixt the doctrine of the church of england and that of rome so cleared that they who made scruple of the oath may cheerfully and without doubt addresse themselves to take the protestation as also a further discussion of the case of conscience touching receiving the sacrament of the lords supper when either bread or wine is wanting or when by antipathy or impotence the party that desires it cannot take it wherein the impiety injury and absurdity of the popish halfe communion is more fully declared and confuted both which discourses were occasioned by a letter of a lay gentle man lately written to the authour for his satisfaction touching the matters fore mentioned |
title_sub | and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned |
topic | aCatholic Church xDoctrine vEarly works to 1800 aCatholic Church zEngland vEarly works to 1800 aChurch of England xCustoms and practices vEarly works to 1800 aChurch of England xDoctrine vEarly works to 1800 Katholische Kirche Catholic Church Doctrine Early works to 1800 Catholic Church England Early works to 1800 Church of England Customs and practices Early works to 1800 Church of England Doctrine Early works to 1800 |
topic_facet | aCatholic Church xDoctrine vEarly works to 1800 aCatholic Church zEngland vEarly works to 1800 aChurch of England xCustoms and practices vEarly works to 1800 aChurch of England xDoctrine vEarly works to 1800 Katholische Kirche Catholic Church Doctrine Early works to 1800 Catholic Church England Early works to 1800 Church of England Customs and practices Early works to 1800 Church of England Doctrine Early works to 1800 |
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